This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Atheism... in its philosophic aspect refuses allegiance not merely to a definite concept of God, but it refuses all servitude to the God idea, and opposes the theistic principle as such. Gods in their individual function are not half as pernicious as the principle of theism which represents the belief in a supernatural, or even omnipotent, power to rule the earth and man upon it. It is the absolutism of theism, its pernicious influence upon humanity, its paralyzing effect upon thought and action, which Atheism is fighting with all its power.
Cause | Convention | Death | Force | Freedom | Frivolity | Grave | Life | Life | Mind | Right | World |
The strongest bulwark of authority is uniformity; the least divergence from it is the greatest crime. The wholesale mechanisation of modern life has increased uniformity a thousandfold. It is everywhere present, in habits, tastes, dress, thoughts and ideas. Its most concentrated dullness is public opinion. Few have the courage to stand out against it. He who refuses to submit is at once labeled queer,different,and decried as a disturbing element in the comfortable stagnancy of modern life.
Many people look upon change with dread and foreboding. But for those on the spiritual path—for those who believe in God and the power of prayer—change is a fuller expression of life. When a problem or condition arises in your life that indicates a change, rely upon God, and realize that it is not so much that a door has closed on a chapter of your life, but rather that a door has opened on new and more interesting things.
Freedom | Law | Life | Life | Past | Position | Power | Prosperity | Rights |
Woman, essentially a purist, is naturally bigoted and relentless in her effort to make others as good as she thinks they ought to be.
Coercion | Dignity | Effort | Existence | Freedom | Individual | Initiative | Labor | Life | Life | Man | Murder | People | Sense | Submission | Terrorism | Tyranny | Murder | Value |
Witness the tragic condition of Russia. The methods of State centralization have paralysed individual initiative and effort; the tyranny of the dictatorship has cowed the people into slavish submission and all but extinguished the fires of liberty; organized terrorism has depraved and brutalized the masses and stifled every idealistic aspiration; institutionalized murder has cheapened human life, and all sense of the dignity of man and the value of life has been eliminated; coercion at every step has made effort bitter, labor a punishment, has turned the whole of existence into a scheme of mutual deceit, and has revived the lowest and most brutal instincts of man. A sorry heritage to begin a new life of freedom and brotherhood.
Inevitable | Means | Revolution | Security |
Emmanuel Lévinas , originally Emanuelis Lévinas
It is as though subjective life in the form of consciousness consisted in being itself losing itself and finding itself again so as to possess itself by showing itself, proposing itself as a theme, exposing itself in truth.
Existence | Freedom | Pain | Phenomena | Solitude | Sorrow | Work |
Emmanuel Lévinas , originally Emanuelis Lévinas
We could formulate the result of our analyses in the following way: the existence of material things contains in itself a nothingness, a possibility of not-being. This does not mean that things do not exist but that their mode of existing contains precisely the possible negation of itself.
Emmanuel Lévinas , originally Emanuelis Lévinas
The moral consciousness can sustain the mocking gaze of the political man only if the certitude of peace dominates the evidence of war. Such a certitude is not obtained by a simple play of antitheses. The peace of empires issued from war rests on war. It does not restore to the alienated beings their lost identity. For that a primordial and original relation with being is needed.
Beginning | Existence | Experience | Freedom | Knowledge | Light | Object | Pain | Phenomena | Reason | Sense | Solitude | Sorrow | Space | Suppression | Truth | Work |
Treat the "Because" when you find yourself thinking that your Prayer cannot be answered for any reason whatever - treat that reason. When something says to you that you cannot demonstrate "because" - treat the because. When you think, I cannot demonstrate because I have not enough understanding - treat for understanding. When you think, I cannot treat because I have a Headache - treat the headache. When you think, I cannot demonstrate because I am full of doubts - treat the doubts. When you think I cannot demonstrate because it is now too late - treat against the time illusion. When you think, I cannot demonstrate in this part of the country - treat against the space illusion. When you think, I cannot demonstrate this thing because of my age - treat your age belief. When you think, I cannot demonstrate because someone else will hinder me - treat the belief in a power other than God. No matter what name the because may give itself, it is still your belief in limitation. Be loyal to God and know that He and He alone has all power. Treat the because.
Freedom | Ideas | Important | Knowledge | Life | Life | Means | Need | Power | Present | Prosperity | Right | Soul | Teach | Work | Friends |
Emmanuel Lévinas , originally Emanuelis Lévinas
Death in Heidegger is an event of freedom, whereas for me the subject seems to reach the limit of the possible in suffering. It finds itself enchained, overwhelmed, and in some way passive. Death is in this sense the limit of idealism.
Care | Ego | Freedom | Future | Past | Relationship | Solitude |
Erma Bombeck, fully Erma Louise Bombeck, born Erma Fiste
I will buy any creme, cosmetic, or elixir from a woman with a European accent.
The Chinese government keeps installing video cameras in its most troubling cities. Not only do such cameras remind passersby about the panopticon they inhabit, they also supply the secret police with useful clues[...]. Such revolution in video surveillance did not happen without some involvement from Western partners. Researchers at the University of California at Los Angeles, funded in part by the Chinese government, have managed to build surveillance software that can automatically annotate and comment on what it sees, generating text files that can later be searched by humans, obviating the need to watch hours of video footage in search of one particular frame. (To make that possible, the researchers had to recruit twenty graduates of local art colleges in China to annotate and classify a library of more than two million images.) Such automation systems help surveillance to achieve the much needed scale, for as long as the content produced by surveillance cameras can be indexed and searched, one can continue installing new surveillance cameras. [...] The face-recognition industry is so lucrative that even giants like Google can’t resist getting into the game, feeling the growing pressure from saller players like Face.com, a popular tool that allows users to find and automatically annotate unique faces that apepar throughout their photo collections. In 2009 Face.com launched a Facebook application that first asks users to identify a Facebook friend of theirs ina photo and then proceeds to search the social networking site for other pictures in which that friend appears. By early 2010, the company boasted of scanning 9 billion pictures and identifying 52 million individuals. This is the kind of productivity that would make the KGB envious.
Effort | Empathy | Feelings | Focus | Important | Knowing | Need | Observation | Opposition | People | Problems | Reading | Search | Security | Space | Technology | Understanding | Waiting | Work |
All a child has to do is to learn to abandon ecstasy, to do without awe, to leave fear and trembling behind. Only then can he act with a certain oblivious self-confidence, when he has naturalized his world. We say naturalized but we mean unnaturalized, falsified, with the truth obscured, the despair of the human condition hidden
But we can also see at once that there is no line between normal and neurotic, as we all lie and are all bound in some ways by the lies. Neurosis is, then, something we all share; it is universal.4 Or, putting it another way, normality is neurosis, and vice versa. We call a man "neurotic" when his lie begins to show damaging effects on him or on people around him and he seeks clinical help for it—or others seek it for him. Otherwise, we call the refusal of reality “normal" because it doesn't occasion any visible problems. It is really as simple as that. After all, if someone who lives alone wants to get out of bed a half-dozen times to see if the door is really locked, or another washes and dries his hands exactly three times every time or uses a half-roll of toilet tissue each time he relieves himself—there is really no human problem involved. These people are earning their safety in the face of the reality of creatureliness in relatively innocuous and untroublesome ways.
Yet, at the same time, as the Eastern sages also knew, man is a worm and food for worms. This is the paradox: he is out of nature and hopelessly in it; he is dual, up in the stars and yet housed in a heart-pumping, breath-gasping body that once belonged to a fish and still carries the gill-marks to prove it. His body is a material fleshy casing that is alien to him in many ways—the strangest and most repugnant way being that it aches and bleeds and will decay and die. Man is literally split in two: he has an awareness of his own splendid uniqueness in that he sticks out of nature with a towering majesty, and yet he goes back into the ground a few feet in order blindly and dumbly to rot and disappear forever. It is a terrifying dilemma to be in and to have to live with. The lower animals are, of course, spared this painful contradiction, as they lack a symbolic identity and the self-consciousness that goes with it. They merely act and move reflexively as they are driven by their instincts. If they pause at all, it is only a physical pause; inside they are anonymous, and even their faces have no name. They live in a world without time, pulsating, as it were, in a state of dumb being. This is what has made it so simple to shoot down whole herds of buffalo or elephants. The animals don't know that death is hapÂpening and continue grazing placidly while others drop alongside them. The knowledge of death is reflective and conceptual, and animals are spared it. They live and they disappear with the same thoughtlessness: a few minutes of fear, a few seconds of anguish, and it is over. But to live a whole lifetime with the fate of death haunting one's dreams and even the most sun-filled days—that's something else.
Choice | Dignity | Dishonor | Family | Freedom | Self | Surrender |