This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
In short, a private education seems the most natural method for the forming of a virtuous man; a public education for making a man of business. The first would furnish out a good subject for PlatoÂ’s republic, the latter a member for a community overrun with artifice and corruption.
Education | Means | Men | Nothing | Order | Reason | Service | Temper | Think |
Slowly poetry becomes visual because it paints images, but it is also musical: it unites two arts into one.
The fiercest anger of all, the most incurable, is that which rages in the place of dearest love.
A sweet thing, for whatever time, to revisit in dreams the dear dad we have lost.
In order to keep that temper which is so difficult, and yet so necessary to preserve, you may please to consider, that nothing can be more unjust or ridiculous, than to be angry with another because he is not of your opinion. The interests, education, and means by which men attain their knowledge, are so very different, that it is impossible they should all think alike; and he has at least as much reason to be angry with you, as you with him. Sometimes, to keep yourself cool, it may be of service to ask yourself fairly, what might have been your opinion, had you all the biasses of education and interest your adversary may possibly have?
For a silence and a chaste reserve is genuine praise, and to remain quiet within the house.
Avoid disputes as much as possible. In order to appear easy and well-bred in conversation, you may assure yourself that it requires more wit, as well as more good humour, to improve than to contradict the notions of another: but if you are at any time obliged to enter on an argument, give your reasons with the utmost coolness and modesty, two things which scarce ever fail of making an impression on the hearers. Besides, if you are neither dogmatical, nor show either by your actions or words that you are full of yourself, all will the more heartily rejoice at your victory. Nay, should you be pinched in your argument, you may make your retreat with a very good grace. You were never positive, and are now glad to be better informed. This has made some approve the Socratic way of reasoning, where, while you scarce affirm anything, you can hardly be caught in an absurdity; and though possibly you are endeavouring to bring over another to your opinion, which is firmly fixed, you seem only to desire information from him.