This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
If men can ever learn to accept their truths as not final, and if they an ever learn to build on something better than dogma, they may not be found saying, discouragedly, every once in so often, that every civilization carries in it the seeds of decay.
Better | Character | Civilization | Dogma | Men | Learn | Truths |
The man who is consumed by hate is not only a misery to himself, but a source of misery to all around him, not because of the menace he offers to our interests but because he defiles the atmosphere we breathe and debases the currency of our kind.
Yonah ben Abraham Gerondi, known as Yonah of Gerona and Rabbenu Yonah
Love your critics and hate your flatterers.
Josiah Gilbert Holland, also Joshua Gilbert Holland
No one can disgrace us but ourselves.
Julius Charles Hare (1795-1855) and his brother Augustus William Hare
The ultimate tendency of civilization is towards barbarism.
Barbarism | Character | Civilization |
When the Golden Rule becomes the law of human life all this will be changed. The employer will ask how much he can pay the worker, not how little. The workman will ask how much he can do, not how little. We may not be able to reach this condition, but the war can be restricted and its evils ameliorated.
Character | Golden Rule | Law | Life | Life | Little | Rule | War | Will | Golden Rule |
War some day will be abolished by the will of man. This assertion does not in any way invalidate the truth that war is fundamentally caused by impersonal, political, economic and social forces. But it is the destiny of man to master and control such force, even as it is his destiny to harness rivers, chain the lightning and ride the storm. It is human will, operating under social forces, that has abolished slavery, infanticide, dueling, and a score of other social enormities. Why should it not do the same for war?
Assertion | Character | Control | Day | Destiny | Force | Man | Slavery | Truth | War | Will | Wisdom |
When a miser contents himself with giving nothing, and saving what he has got, and is in others respects guilty of no injustice, he is, perhaps, of all bad men the least injurious to society; the evil he does is properly nothing more than the omission of the good he might do. If, of all the vices, avarice is the most generally detested, it is the effect of an avidity common to all men; it is because men hate those from whom they can expect nothing. The greedy misers rail at sordid misers.
Avarice | Character | Evil | Giving | Good | Hate | Injustice | Injustice | Men | Nothing | Society | Guilty |
No man, perhaps, is so wicked as to commit evil for its own sake. Evil is generally committed under the hope of some advantage the pursuit of virtue seldom obtains. Yet the most successful result of the most virtuous heroism is never without its alloy.
Zane Grey Orig. name Pearl Grey
To bear up under loss; to fight the bitterness of defeat and the weakness of grief; to be victor over anger, to smile when tears are close; to resist disease and evil men and base instincts; to hate hate and to love love; to go on when it would seem good to die; to look up with unquenchable faith in something ever more about to be - that is what any man can do, and be great.
Anger | Bitterness | Character | Defeat | Disease | Evil | Faith | Good | Grief | Hate | Love | Man | Men | Smile | Tears | Weakness |
To this war of every man, against every man, this is also consequent that nothing can be unjust. The notions of right and wrong, justice and injustice have there no place. Where there is no common power, there is no law: where no law, no injustice. Force, and fraud, are in war the two cardinal virtues. Justice, and injustice, are none of the faculties neither of the body, nor mind. If they were, they might be in a man that were alone in the world, as well as his sense, and passions. They are qualities, that relate to men in society, not in solitude. It is consequent also to the same condition, that there be no propriety, no dominion, no mine and thing distinct; but only that to be every man’s, that he can get; and for so long, as he can keep it.
Body | Character | Force | Fraud | Injustice | Injustice | Justice | Law | Man | Men | Mind | Nothing | Power | Qualities | Right | Sense | Society | Solitude | War | World | Wrong |
The place where forgiveness begins is a troubled, anxious heart. You will never be able to forgive anybody until you yourself are deeply disturbed. To be able to forgive we must come down from the citadel of pride, from the stronghold of hate and anger, from the high place where all emotions that issue from one's sense of being wronged shout only for vengeance and retaliation.
Anger | Character | Emotions | Forgiveness | Hate | Heart | Pride | Retaliation | Sense | Vengeance | Will | Forgiveness | Forgive |
The contradiction between what is requested of man and what can be offered to him has become so striking, the ideology so thin, the discontents in civilization so great that they must be compensated through annihilation of those who do not conform, political enemies, Jews, asocial persons, the insane. The new order of fascism is reason revealing itself as unreason.
Character | Civilization | Contradiction | Man | Order | Reason |
Garrison Keillor, fully Gary Edward "Garrison" Keillor
The only moral virtue of war is that it compels the capitalist system to look itself in the face and admit it is a fraud. It compels the present society to admit that it has no morals it will not sacrifice for gain.
Character | Fraud | Present | Sacrifice | Society | System | Virtue | Virtue | War | Will | Society |