This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
According to the true nature of things, everyone has all the sufferings of the world as his own; indeed, he has to look upon all merely possible sufferings as actual for him, so long as he is the firm and constant will-to-live, in other words, affirms life with all his strength. For the knowledge that sees through the principium individuationis, a happy life in time, given by chance or won from it by shrewdness, amid the sufferings of innumerable others, is only a beggar’s dream, in which he is a king, but from which he must awake, in order to realize that only a fleeting illusion had separated him from the suffering of his life.
Chance | Happy | Illusion | Knowledge | Life | Life | Nature | Order | Strength | Suffering | Time | Will | Words | World |
The pursuit of science in itself is never materialistic. It is a search for the principles of law and order in the universe, and as such an essentially religious endeavor.
Man is at bottom a wild and terrible animal. We know him only as what we call civilization has tamed and trained him; hence we are alarmed by the occasional breaking out of his true nature. But whenever the locks and chains of law and order are cast off, and anarchy comes in, he shows himself for what he really is.
A touchstone that has been widely used in assessing moral behavior is, “What would happen if everyone did that?”
Behavior |
Arnold J. Toynbee, fully Arnold Joseph Toynbee
The regular social progress though which a growing society advances from one stage in its growth to another is a compound movement in which a creative individual or minority first withdraws from the common life of the society, then works out, in seclusion, a solution for some problem with which the society as a whole is confronted, and finally re-enters into communion with the rest of society in order to help it forward on its road by imparting to it the results of the creative work which the temporarily secluded individual or minority has accomplished during the interval between withdrawal and return.
Growth | Individual | Life | Life | Order | Progress | Rest | Seclusion | Society | Work | Society |
Good behavior is the last refuge of mediocrity.
Behavior | Good | Mediocrity |
To the man who studies to gain a thorough insight into science, books and study are merely the steps of the ladder by which he climbs to the summit; as soon as a step has been advanced he leaves it behind. The majority of mankind, however, who study to fill their memory with facts do not use the steps of the ladder to mount upward, but take them off and lay them on their shoulders in order that they may take them along, delighting in the weight of the burden they are carrying. They ever remain below because they carry what should carry them.
Books | Insight | Majority | Man | Mankind | Memory | Order | Science | Study |
Man must know what is his real, chief, and foremost object in life - what it is that he most wants in order to be happy…he must find out what, on the whole, his vocation really is - the part he has to play, his general relation to the world. If he maps out important work for himself on great lines, a glance at this miniature plan of his life will more than anything else stimulate, rouse, ennoble, and urge him on to action and keep him from false paths.
Action | Happy | Important | Life | Life | Man | Object | Order | Plan | Play | Wants | Will | Work | World |
Care should be taken not to build the happiness of life upon a broad foundation -- which means not to require a great many things in order to be happy. Happiness on such a foundation is the most easily undermined. It offers many more opportunities for accidents; and accidents are always happening.
When I consider the short duration of my life, swallowed up in the eternity before and after, the little space which I fill and even can see, engulfed in the infinite immensity of spaces of which I am ignorant and which know me not, I am frightened and am astonished at being here rather than there; for there is no reason why here rather than there, why now rather than then. Who has put me here? By whose order and direction have the place and time been allotted to me?... The eternal silence of these infinite spaces frightens me.
Eternal | Eternity | Life | Life | Little | Order | Reason | Silence | Space | Time |
The highest order of mind is accused of folly, as well as the lowest. Nothing is thoroughly approved but mediocrity. The majority has established this, and it fixes its fangs on whatever gets beyond it either way.
When I consider short duration of my life, swallowed up in the eternity before and after, the little space which I fill, and even can see, engulfed in the infinite immensity of spaces of which I am ignorant, and which knows me not, I am frightened, and am astonished at being here rather than there; for there is no reason why here rather than there, why now rather than then. Who has put me here? By whose order and direction have this place and time been allotted to me?
Eternity | Life | Life | Little | Order | Reason | Space | Time |
If our condition were truly happy, we should not need to divert ourselves from it. Being unable to cure death, wretchedness, and ignorance, men have decided, in order to be happy, not to think about such things. I have often said that the sole cause of man’s unhappiness is that he does not know how to stay quietly in his own room.
Cause | Death | Happy | Ignorance | Man | Men | Need | Order | Unhappiness | Think |
Men are born with two eyes, but only one tongue, in order that they should see twice as much as they say.
In order to try whether a vessel be leaky, we first prove it with water before we trust it with wine.