This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
One satisfied with what he has is richer than everyone else in the world who has ore but is not satisfied with his lot. Keep your focus on what you have and not on what someone else has.
David Mallet, also David Malloch
The biggest liar in the world is They Say.
Frederick Loomis, fully Sir Frederick Oscar Warren Loomis
Moaning over what cannot be helped is a confession of futility and fear, of emotional stagnation - in fact, of selfishness and cowardice. The best way to "snap out of it" is to stop thinking about yourself, and start thinking about other people. You can lighten your own load by doing something for someone else. By the simple device of doing an outward, unselfish act today, you can make the past recede. The present and future will again take on their true challenge and perspective.
Challenge | Character | Cowardice | Fear | Future | Past | People | Present | Selfishness | Thinking | Will | Wisdom |
Our concepts of the empirical world are fundamentally controlled by the character of our perceptual experience and by the introspective access we enjoy to our own minds. Thus our concepts of consciousness are constrained by the specific form of our own consciousness, so that we cannot form concepts for quite alien forms of consciousness possessed by other actual and possible creatures. Similarly, our concepts of the body, including the brain, are constrained by the way we perceive these physical objects; we have, in particular, to conceive of them as spatial entities essentially similar to other physical objects in space... But now these two forms of conceptual closure operate to prevent us from arriving at concepts for the property or relation that intelligibly links consciousness to the brain. For, first, we cannot grasp other forms of consciousness, and so we cannot grasp the theory that explains these other forms: that theory must be general, but we must always be parochial in our conception of consciousness. It is as if we were trying for a general theory of light but only could grasp the visible part of the spectrum. And, second, it is precisely the perceptually controlled conception of the brain that we have which is so hopeless in making consciousness an intelligible result of brain activity. No property we can ascribe to the brain on the basis of how it strikes us perceptually, however inferential the ascription, can be the crucible from which subjective consciousness emerges fully formed. That is why the feeling is so strong in us that there has to be something magical about the mind-brain relation.
Body | Character | Consciousness | Experience | Light | Mind | Property | Space | Wisdom | World |
The rationalist’s dilemma: either the free act is possible, or it is not - either the event originates in me or is imposed on me from outside, does not apply to our relations with the world and with our past. Our freedom does not destroy our situation, but gears itself to it: as long as we are alive, our situation is open, which implies both that it calls up specially favoured modes of resolution, and also that it is powerless to bring one into being by itself.
Character | Destroy | Freedom | Past | Resolution | Wisdom | World |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
We are never [present with] at home, we are always beyond [ourselves]. Fear, desire, hope, project us toward the future and steal from us the feeling and consideration of what is, to busy us with what will be, even when we shall no longer be.
Character | Consideration | Desire | Fear | Future | Hope | Will |
Dreamers and doers - the world, generally divides men into those two general classifications, but the world is often wrong. There are men who win the admiration and respect of their fellowmen. They are the men worth while. Dreaming is just another name for thinking, planning, devising - another way of saying that a man exercises his soul. A steadfast soul, holding steadily to a dream ideal, plus a sturdy will determined to succeed in any venture, can make any dream come true. Use your mind and your will. They work together for you beautifully if you'll only give them a chance.
Admiration | Chance | Character | Man | Men | Mind | Respect | Soul | Thinking | Will | Work | World | Worth | Wrong | Respect |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Do you not see that this world keeps its sight all concentrated inward and its eyes open to contemplate itself? It is always vanity for you, within and without; but it is less vanity, when it is less extensive.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
The world is nothing but variety and dissimilarity; but vices are all alike, insomuch as they are all vices.
Pride looks back upon its past deeds, and calculating with nicety what it has done, it commits itself to rest; whereas humility looks to that which is before, and discovering how much ground remains to be trodden, it is active and vigilant. Having gained one height, pride looks down with complacency on that which is beneath it; humility looks up to a higher and yet higher elevation. The one keeps us on this earth, which is congenial to its nature; the other directs our eye, and tends to lift us up to heaven.
Character | Complacency | Deeds | Earth | Heaven | Humility | Looks | Nature | Past | Pride | Rest |
He who attempts to act and do things for others and for the world without deepening his own self-understanding, freedom, integrity, and capacity to love, will not have anything to give to others. He will communicate to them only the contagion of his own obsessions, his aggressiveness, his ego-centered ambitions, his delusions about ends and means, and his doctrinaire prejudices and ideas.
Capacity | Character | Ego | Ends | Freedom | Ideas | Integrity | Love | Means | Self | Understanding | Will | World |
Everyone in the world from the most successful to the least needs encouragement. Make it your career to give others encouragement.
The foundations of the world will be shaky until the moral props are restored.
We must not, therefore, wonder whether we really perceive a world, we must instead say: the world is what we perceive... To seek the essence of perception is to declare that perception is, not presumed true, but defined as access to truth.