This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
A man's ethical behavior should be based effectually on sympathy, education, and social ties; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.
Behavior | Death | Education | Fear | Hope | Man | Punishment | Reward | Sympathy |
Is there any doctrine of immortality that can say anything more simple yet definitive about man’s fate after death? He has come from God and returns to God. From the very beginning, man is bound up with God; and this bond continues to exist, unaffected by death which befalls the body only. God’s creation of man’s spirit, then, must be understood as a principle whose consequence is immortality.
Beginning | Body | Death | Doctrine | Fate | God | Immortality | Man | Spirit | Fate | God |
Erich Fromm, fully Erich Seligmann Fromm
Power on the one side, fear on the other, are always the buttresses on which irrational authority is built.
The fundamental principle of revolutionary wars: strike to win; strike only when success is certain; if not, then don’t strike.
Success |
If, as Heraclitus said, “A man’s character is his fate” – that is, if our fate is largely determined by the habitual tendencies of our repetition compulsion-personality – then the power of consciousness is that it allows us to change impulses, we have what Kierkegaard called “the possibility of possibility”: the possibility of having a free choice and the moral responsibility that comes with it. In that sense, the fear of consciousness is ultimately the fear of moral responsibility, because if we own our anxiety, shame, and guilt, and allow ourselves to have full consciousness of emotions that motivate our behavior, then we will inevitably recognize the full weight of our responsibility for that behavior.
Anxiety | Anxiety | Behavior | Change | Character | Choice | Consciousness | Emotions | Fate | Fear | Free choice | Guilt | Man | Personality | Power | Responsibility | Sense | Shame | Will | Fate |
Federal Council of Churches of Christ in America NULL
The principle of competition appears to be nothing more than a partially conventionalized embodiment of primeval selfishness... the supremacy of the motive of self-interest... The Christian conscience can be satisfied with nothing less than the complete substitution of motives of mutual helpfulness and goodwill for the motive of private gain.
Competition | Conscience | Helpfulness | Motives | Nothing | Self | Self-interest | Selfishness |
Nels F. S. Ferré, fully Nels Fredrick Solomon Ferré
God, the Ground of Being, the Spirit Creator of all being, creates because he is love. Therefore he creates finite persons who are spirits, but have being, that they might learn to love. To learn to love man needs genuine self-being, genuine freedom; therefore man is put in an indirect relation to God within a pedagogical process where he can go his own partial, rebellious and faithless way until he discover, through fear and frustration, indeed through all the opposite experiences from Love, that God’s way, the way of love, is alone in accordance with man’s deepest nature and alone can satisfy his deepest needs.
Fear | Freedom | God | Love | Man | Nature | Self | Spirit | God | Learn |
J. W. Fulbright, fully James William Fulbright
We must dare to think 'unthinkable' thoughts. We must learn to explore all the options and possibilities that confront us in a complex and rapidly changing world. We must learn to welcome and not to fear the voices of dissent. We must dare to think about the 'unthinkable things' because when things become unthinkable, thinking stops and action becomes mindless.
Action | Dissent | Fear | Thinking | World | Learn | Think |
The food of events is thought. Your habitual thoughts nourish your conditions and cause them to increase and multiply. Fear thoughts, gloomy and critical thoughts, selfish thoughts, are the food of unhappiness, sickness, and failure. When you supply this food in abundance these things come into your life – because they seek their food. Thoughts of God, thoughts of kindness, of optimism, and good will, are the food of health, joy, and success; and if you furnish a bountiful supply of this food you will attract these things instead.
Abundance | Cause | Events | Failure | Fear | God | Good | Health | Joy | Kindness | Life | Life | Optimism | Success | Thought | Unhappiness | Will |
Your contact with God lies in recognizing your identity, the “I am.” The “I am” is everything you arrogate to yourself in thought. If you say, “I am sick,” you have ordered your own. If you say, “I am well, I am one with God,” you have ordered your own. God is universal - “I am what I am” - and you as an individual particularize it when you say, “I am.” When you use your “I am” in an inverted or negative sense, you are using it against yourself and will bring sickness, poverty, controversy, and fear into your life. When you particularize, or individualize, Divine Power by using “I am” constructively, then you will get health, prosperity, and abounding happiness, for you will have identified yourself with God - the gold mine within.
Controversy | Fear | God | Gold | Health | Individual | Life | Life | Poverty | Power | Prosperity | Sense | Thought | Will | God |
Georges Florovsky, fully Georges Vasilievich Florovsky
Tradition is the witness of the Spirit; the Spirit’s unceasing revelation and preaching of good tidings… It is, primarily, the principle of growth and regeneration.