This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Edward Hyde, 1st Earl of Clarendon, aka Lord Clarendon
Anger is the most impotent passion that accompanies the mind of man; it effects nothing it goes about; and hurts the man who is possessed by it more directly than any other against whom it is directed.
There are few things reason can discover with so much certainty and ease as its own insufficiency.
Thought precedes the will to think, and error lives ere reason can be born. Reason, the power to guess at right and wrong, the twinkling lamp of wand'ring life, that winks and wakes by turns fooling the follower 'twixt shade and shining.
Character | Error | Power | Reason | Right | Thought | Will | Wisdom |
G. K. Chesterton, fully Gilbert Keith Chesterton
The reason angels can fly is that they take themselves so lightly.
The more discussion the better, if passion and personality be eschewed; and discussion, even if stormy, often winnows truth from error - a good never to be expected in an uninquiring age.
Age | Better | Character | Discussion | Error | Good | Passion | Personality | Truth |
The freer a man’s judgment is in relation to a definite question, the greater is the necessity with which the content of this judgment will be determined; while the uncertainty, founded on ignorance, which seems to make an arbitrary choice among many different and conflicting possible decisions, shows precisely by this that it is not free, that it is controlled by the very object it should itself control. Freedom therefore consists in the control over ourselves and over external nature, an control founded on knowledge of natural necessity; it is therefore necessarily a product of historical development.
Character | Choice | Control | Freedom | Ignorance | Judgment | Knowledge | Man | Nature | Necessity | Object | Question | Uncertainty | Will |
Freedom does not consist in the dream of independence from natural laws, but in the knowledge of these laws, and in the possibility this gives or systematically making them work towards definite ends. This holds good in relation both to the laws of external nature and to those which govern the bodily and mental existence of men themselves - two classes of laws which we can separate from each other at most only in thought but not in reality. Freedom of the will therefore means nothing but the capacity to make decisions with knowledge of the subject.
Capacity | Character | Ends | Existence | Freedom | Good | Knowledge | Means | Men | Nature | Nothing | Reality | Thought | Will | Work | Govern | Thought |
It is a welcome symptom in an age which is commonly denounced as materialistic, that it makes heroes of men whose goals lie wholly in the intellectual and moral sphere. This proves that knowledge and justice are ranked above wealth and power by a large section of the human race.
Age | Character | Goals | Human race | Justice | Knowledge | Men | Power | Race | Wealth |
It is essential that the student acquire an understanding of and a lively feeling for values. He must acquire a vivid sense of the beautiful and of the morally good. Otherwise he - with his specialized knowledge - more closely resembles a well-trained dog than a harmoniously developed person.
Character | Good | Knowledge | Sense | Understanding |
George Eliot, pen name of Mary Ann or Marian Evans
To be a poet is to have a soul so quick to discern that no shade of quality escapes it, and so quick to feel that discernment is but a hand playing with finely ordered variety on the chords of emotion: a soul in which knowledge passes instantaneously into feeling, and feeling flashes back as a new organ of knowledge.
Character | Discernment | Knowledge | Soul |
The best reward of a kindly deed is the knowledge of having done it.
W. Macneile Dixon, fully William Macneile Dixon
The astonishing thing about him [man] is his range of vision; his gaze into the infinite distance; his lonely passion for ideas and ideals, far removed from his material surroundings and animal activities, and in no way suggested by them, yet for which, such is his affection, he is willing to endure toils and privations, to sacrifice pleasures, to disdain griefs and frustrations. The inner truth is that every man is himself a creator, by birth and nature, an artist, an architect and fashioner of worlds.
Birth | Character | Disdain | Ideals | Ideas | Man | Nature | Passion | Sacrifice | Truth | Vision |
There lies before us, if we choose, continual progress in happiness, knowledge and wisdom. Shall we instead, choose death because we cannot forget quarrels? We appeal, as human beings, to human beings; remember your humanity and forget the rest. If you can do this, the way lies open to a new paradise; if you cannot, there lies before you the risk of universal death.
Character | Death | Humanity | Knowledge | Paradise | Progress | Rest | Risk | Wisdom |