This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Gina Lombroso, fully Gina Elena Zefora Lombroso
Morality is not an imposition removed from life and reason; it is a compendium of the minimum of sacrifices necessary for man to live in company with other men, without suffering too much or causing others to suffer.
Character | Life | Life | Man | Men | Morality | Reason | Suffering |
Perseverance can lend the appearance of dignity and grandeur to many actions, just as silence in company affords wisdom and apparent intelligence to a stupid person.
Appearance | Character | Dignity | Intelligence | Perseverance | Silence | Wisdom |
Since man is endowed with intelligence and determines his own ends, it is up to him to put himself in tune with the ends necessarily demanded by his nature. This means that there is, by very virtue of human nature, an order or a disposition which human reason can discover and according to which the human will must act in order to attune itself to the necessary ends of the human being. The unwritten law, or natural law, is nothing more than that.
Character | Ends | Human nature | Intelligence | Law | Man | Means | Nature | Nothing | Order | Reason | Virtue | Virtue | Will |
He who attempts to act and do things for others and for the world without deepening his own self-understanding, freedom, integrity, and capacity to love, will not have anything to give to others. He will communicate to them only the contagion of his own obsessions, his aggressiveness, his ego-centered ambitions, his delusions about ends and means, and his doctrinaire prejudices and ideas.
Capacity | Character | Ego | Ends | Freedom | Ideas | Integrity | Love | Means | Self | Understanding | Will | World |
When the taste is purified, the morals are not easily corrupted. Whatever injures the body, the morals, or the mind, will lessen or vitiate taste; thus, disorders of the body and violent passions of the mind, will do this, and so will also excessive care or covetousness; but above all, a habit of intemperance, and keeping low company will greatly deprave that which was once a good taste.
Body | Care | Character | Good | Habit | Intemperance | Mind | Taste | Will |
Fulton Sheen, fully Archbishop Fulton John Sheen
Self-expression can be wrong as well as right... When self-expression is identified with irrational surrender to lower instincts, it ends by making the person a slave to those passions. Self-denial is not a renunciation of freedom; it is rather the taming of what is savage and base in our nature for what is higher and better. It is a release from imprisonment by our lusts and passions.
Better | Character | Ends | Freedom | Nature | Right | Self | Self-denial | Surrender | Wrong |