This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
I have found it helpful to keep constantly in mind that there are really two entries to be made for every transaction - one in terms of immediate dollars and cents, the other in terms of goodwill.
Edmund (Louis Antoine Huot) de Goncourt (1822-1896) and Jules (Alfred Huot) de Goncourt
Man is a mind betrayed, not served, by his organs.
What is called affluence - the consequence of the type of rapid economic development which occurred from about the middle of the nineteenth century - is in a real sense an abundance not just of serious problems which machines cannot solve, but of hopeless poverty: the physical insecurity, personal unhappiness, the intensified morality, the sense of being dwarfed by vast and uncontrollable physical, mechanical and corporate structures, the hatred and contempt of other peoples, the lack of opportunity for contemplation, the loss of community life.
Abundance | Character | Contemplation | Contempt | Insecurity | Life | Life | Machines | Morality | Opportunity | Poverty | Problems | Sense | Unhappiness | Loss |
The virtuous mind that ever walks attended by a strong siding champion, conscience.
Character | Conscience | Mind |
A person who is sincerely humble will be constantly happy. A humble person realizes that nothing is owed him, and therefore feels satisfied with what he has. He does not raise his sights to receive what is above him. He constantly has peace of mind and always feels the joy of life.
Character | Happy | Joy | Life | Life | Mind | Nothing | Peace | Receive | Will |
Joseph Grew, fully Joseph Clark Grew
Moral stimulation is good but moral complacency is the most dangerous habit of mind we can develop, and that danger is serious and ever-present.
Character | Complacency | Danger | Good | Habit | Mind | Present | Danger |
Ishmael ben Johanan ben Baroka
Who studies with a view to teach will have opportunity to learn and to teach; who studies with a view to practice, will have opportunity to learn, teach and practice.
Arianna Huffington, born Arianna Stassinopoulos
When, in our pain, we turn our attention to life’s purpose, we take up pain as a thread through the labyrinth... But when we deny pain, we are denying life itself. When we flee from pain that we cannot escape, we are fleeing from an opportunity to grow.
Attention | Character | Life | Life | Opportunity | Pain | Purpose | Purpose |
Richard and Mary-Alice Jafolla
It is the responsibility of the conscious, rational mind to decide what it accepts, retains, and dwells upon. It’s an immense responsibility.
Character | Mind | Responsibility |
Your true nature is not lost in moments of delusion, nor is it gained at the moment of enlightenment. It was never born and can never die. It shines through the whole universe, filling emptiness, one with emptiness. It is without time or space, and has no passions, actions, ignorance, or knowledge. In it there are no things, no people, and no Buddhas; it contains not the smallest hairbreadth of anything that exists objectively; it depends on nothing and is attached to nothing. It is all-pervading, radiant beauty: absolute reality, self-existent and uncreated. How then can you doubt that the Buddha has no mouth to speak with and nothing to teach, or that the truth is learned without learning, for who is there to learn? It is a jewel beyond all price.
Absolute | Beauty | Character | Delusion | Doubt | Enlightenment | Ignorance | Knowledge | Learning | Nature | Nothing | People | Price | Reality | Self | Space | Teach | Time | Truth | Universe |
The inlet of a man's mind is what he learns; the outlet is what he accomplishes. If his mind is not fed by a continued supply of new ideas which he puts to work with purpose, and if there is no outlet in action, his mind becomes stagnant. Such a mind is a danger to the individual who owns it and is useless to the community.
Action | Character | Danger | Ideas | Individual | Man | Mind | Purpose | Purpose | Work | Danger |
Our perceptions and our understanding are directed, in large measure, by our will. We are aware of, and we think about, the things which, for one reason or another, we want to see and understand. Where there’s a will there is always an intellectual way. The capacities of the human mind are almost indefinitely great.