This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
J. G. Fichte, fully Johann Gottlieb Fichte
What sort of philosophy one chooses depends, therefore, on what sort of man one is; for a philosophical system is not a dead piece of furniture that we can reject or accept as we wish; it is rather a thing animated by the soul of the person who holds it. A person indolent by nature or dulled and distorted by mental servitude, learned luxury, and vanity will never raise himself to the level of idealism.
Character | Idealism | Luxury | Man | Nature | Philosophy | Servitude | Soul | System | Will |
French Student Revolt Graffiti NULL
No one can understand unless, holding to his own nature, he respects the free nature of others.
Character | Nature | Understand |
Sigmund Freud, born Sigismund Schlomo Freud
Our best hope for the future is that the intellect - the scientific spirit, reason - should in time establish a dictatorship over the human mind. The very nature of reason is a guarantee that it would not fail to concede to human emotions, and to all that is determined by them, the position to which they are entitled. But the common pressure exercised by such a domination of reason would prove to be the strongest unifying force among men, and would prepare the way for further unifications. Whatever, like the ban laid upon thought by religion, opposes such a development is a danger for the future of mankind.
Character | Danger | Emotions | Force | Future | Guarantee | Hope | Mankind | Men | Mind | Nature | Position | Reason | Religion | Spirit | Thought | Time | Danger | Intellect | Thought |
In the power of fixing the attention lies the most precious of the intellectual habits.
Matthew Henson. fully Matthew Alexander "Matt" Henson
There can be no conquest to the man who dwells in the narrow and small environment of a groveling life, and there can be no vision to the man the horizon of whose vision is limited by the bounds of self. But the great things of the world, the great accomplishments of the world, have been achieved by men who had high ideals and who have received great visions. The path is not easy, the climbing is rugged and hard, but the glory at the end is worthwhile.
Character | Conquest | Glory | Ideals | Life | Life | Man | Men | Self | Vision | World |
Neutrality in things good or evil is both odious and prejudicial; but in matters of an indifferent nature is safe and commendable. Herein taking of parts maketh sides, and breaketh unity. In an unjust cause of separation, he that favoreth both parts may perhaps have least love of either side, but hath most charity in himself.
Cause | Character | Charity | Evil | Good | Love | Nature | Neutrality | Safe | Unity |
Zane Grey Orig. name Pearl Grey
To bear up under loss; to fight the bitterness of defeat and the weakness of grief; to be victor over anger, to smile when tears are close; to resist disease and evil men and base instincts; to hate hate and to love love; to go on when it would seem good to die; to look up with unquenchable faith in something ever more about to be - that is what any man can do, and be great.
Anger | Bitterness | Character | Defeat | Disease | Evil | Faith | Good | Grief | Hate | Love | Man | Men | Smile | Tears | Weakness |
The center of human nature is rooted in ten thousand ordinary acts of kindness that define our days.
Character | Human nature | Kindness | Nature |
Infidelity and faith look both through the perspective glass, but at contrary ends. Infidelity looks through the wrong end of the glass; and, therefore, sees those objects near which are afar off, and makes great things little - diminishing the greatest spiritual blessings, and removing far from us threatened evils. Faith looks at the right end, and brings the blessings that are far off in time close to our eye, and multiplies God’s mercies, which, in a distance, lost their greatness.
Blessings | Character | Ends | Faith | God | Greatness | Little | Looks | Right | Time | Wrong | Infidelity |
Deliverance is out of time into eternity, and is achieved by obedience and docility to the eternal Nature of Things. We have been given free will, in order that we may will our self-will out of existence and so come to live continuously in a “state of grace.” All our actions must be directed, in the last analysis, to making ourselves passive in relation to the activity and the being of divine Reality. We are, as it were, aeolian harps, endowed with the power either to expose themselves to the wind of the Spirit or to shut themselves away from it.
Character | Docility | Eternal | Eternity | Existence | Free will | Grace | Nature | Obedience | Order | Power | Reality | Self | Spirit | Time | Will |