This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
What I have done is to show that it is possible for the way the universe began to be determined by the laws of science. In that case, it would not be necessary to appeal to God to decide how the universe began. This doesn't prove that there is no God, only that God is not necessary.
Maybe that is our mistake: maybe there are no particle positions and velocities, but only waves. It is just that we try to fit the waves to our preconceived ideas of positions and velocities.The resulting mismatch is the cause of the apparent unpredictability.
Evidence | Freedom | Metaphysics | Nature | People | Universe |
Although I cannot move and I have to speak through a computer, in my mind I am free.
Evidence | God | Uncertainty | Universe | God |
The being of a God is the guard of the world; the sense of a God is the foundation of civil order; without this there is no tie upon the consciences of men. What force would there be in oaths for the decision of controversies, what right could there be in appeals made to one that had no being? A city of atheists would be a heap of confusion; there could be no ground of any commerce, when all the sacred bonds of it in the consciences of men were snapt asunder, which are torn to pieces and utterly destroyed by denying the existence of God. What magistrate could be secure in his standing? What private person could be secure in his right? Can that, then, be a truth that is destructive of all public good?
Cause | Conscience | Evidence | Good | Justice | Man | Omniscience | Order | Providence | Witness | World |
Then, warming to the work, he [the garrulous type] will remark that the men of the present day are greatly inferior to the ancients; and how cheap wheat has become in the market; and what a number of foreigners are in town; and that the sea is navigable after the Dionysia; and that, if Zeus would send more rain, the crops would be better;
Tell us, ye men who are so jealous of right and of honor, who take sudden fire at every insult, and suffer the slightest imagination of another’s contempt, or another’s unfairness, to chase from your bosom every feeling of complacency; ye men whom every fancied affront puts in such a turbulence of emotion, and in whom every fancied infringement stirs up the quick and the resentful appetite for justice, how will you stand the rigorous application of that test by which the forgiven of God are ascertained, even that the spirit of forgiveness is in them, and by which it will be pronounced whether you are, indeed, the children of the Highest, and perfect as your Father in heaven is perfect?
Curiosity | Evidence | Experience | History | Lord | Nature | Object | Phenomena | Philosophy | Science | Spirit | Learn |
Self-interest, or rather self-love, or egoism, has been more plausibly substituted as the basis of morality. But I consider our relations with others as constituting the boundaries of morality. With ourselves, we stand on the ground of identity, not of relation, which last, requiring two subjects, excludes self-love confined to a single one. To ourselves, in strict language, we can owe no duties, obligation requiring also two parties. Self-love, therefore, is no part of morality. Indeed, it is exactly its counterpart.
Evidence | God | Nothing | Religion | Society | World | Society | God |
The excellence of every government is its adaptation to the state of those to be governed by it.
The opinions of men are not the object of civil government, nor under its jurisdiction.
The will of the people is the only legitimate foundation of any government, and to protect its free expression should be our first object.
Books | Doubt | Evidence | History | New Testament |
Your reason is now mature enough to examine this object [religion]. In the first place divest yourself of all bias in favor of novelty and singularity of opinion. Indulge them in any other subject rather than that of religion. It is too important, and the consequences of error may be too serious. On the other hand shake off all the fears and servile prejudices under which weak minds are servilely crouched. Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a god; because, if there be one, he must more approve the homage of reason, than that of blindfolded fear.
Authority | Bible | Body | Change | Earth | Enough | Evidence | Example | Falsehood | Inspiration | Law | Nature | Religion | Time | Will | Bible |
The true key for the construction of everything doubtful in a law, is the intention of the law givers. This is most safely gathered from the words, but may be sought also in extraneous circumstances, provided they do not contradict the express words of the law.
Were I to commence my administration again, the first question I would ask respecting a candidate would be, Does he use ardent spirits?
Argument | Belief | Body | Confidence | Dependence | Evidence | Faith | Fear | God | Hypocrisy | Influence | Lord | Man | Men | Mind | Money | Nothing | Object | Opinion | Plan | Power | Presumption | Principles | Public | Reason | Religion | Rights | Thinking | Trust | Truth | Will | World | God |
The message of hope the contemplative offers you, then, brother, is not that you need to find your way through the jungle of language and problems that today surround God: but that whether you understand or not, God loves you, is present in you, lives in you, dwells in you, calls you, saves you, and offers you an understanding and light which are like nothing you ever found in books or heard in sermons.
Death | Ego | Evidence | Giving | Life | Life | Love | Nothing | Order | Self |
The point is... to live one's life in the full complexity of what one is, which is something much darker, more contradictory, more of a maelstrom of impulses and passions, of cruelty, ecstacy, and madness, than is apparent to the civilized being who glides on the surface and fits smoothly into the world.
But there is another and greater distinction for which no truly natural or religious reason can be assigned, and that is the distinction of men into kings and subjects. Male and female are the distinctions of nature, good and band, the distinctions of heaven; but how a race of men came into the world so exalted above the rest, and distinguished like some new species, is worth inquiring into, and whether they are the means of happiness or of misery to mankind.
Evidence | Good | Public | Reason | Rest | Will | World | Child |
Though I shall for convenience often speak of two standpoints, the subjective and the objective, and though the various places in which this opposition is found have much in common, the distinction between more subjective and more objective views is really a matter of degree, and it covers a wide spectrum.
Appearance | Attention | Design | Doctrine | Evidence | Evolution | Force | Law | Life | Life | Nothing | Position | Present | Question | Reading | Skepticism | Think |
The burden of the national debt consists not in its being so many millions, or so many hundred millions, but in the quantity of taxes collected every year to pay the interest. If this quantity continue the same, the burden of the national debt is the same to all intents and purposes, be the capital more or less.
Art | Church | Contemplation | Devotion | Discovery | Evidence | Life | Life | Order | Power | Principles | Science | Study | System | Wisdom | Work | Discovery | Art | Contemplation |