This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Leo Tolstoy, aka Count Lev Nikolayevich Tolstoy or Tolstoi
God is the infinite ALL. Man is only a finite manifestation of Him. Or better yet: God is that infinite All of which man knows himself to be a finite part. God alone exists truly. Man manifests Him in time, space and matter. The more God's manifestation in man (life) unites with the manifestations (lives) of other beings, the more man exists. This union with the lives of other beings is accomplished through love. God is not love, but the more there is of love, the more man manifests God, and the more he truly exists... We acknowledge God only when we are conscious of His manifestation in us. All conclusions and guidelines based on this consciousness should fully satisfy both our desire to know God as such as well as our desire to live a life based on this recognition.
Better | Consciousness | Desire | God | Life | Life | Man | Space | God |
Among all the emotions, the rich have the least talent for love. It is possible to love one's dog, dress or duck-shooting hat, but a human being presents a more difficult problem. The rich might wish to experience feelings of affection, but it is almost impossible to chip away the enamel of their narcissism. They take up all the space in all the mirrors in the house. Their children, who represent the most present and therefore the most annoying claim on their attention, usually receive the brunt of their irritation.
Experience | Feelings | Love | Present | Receive | Space | Talent |
Leonardo da Vinci, fully Leonardo di ser Piero da Vinci
The point, being indivisible, occupies no space. That which occupies no space is nothing. The limiting surface of one thing is the beginning of another.
Lucretius, fully Titus Lucretius Carus NULL
Thus the sum of things is ever being renewed, and mortals live dependent one upon another. Some nations increase, others diminish, and in a short space the generations of living creatures are changed and like runners pass on the torch of life.
We are wrong to fear superiority of mind and soul; this superiority is very moral, for understanding everything makes a person tolerant and the capacity to feel deeply inspires great goodness.
Capacity | Fear | Mind | Superiority | Understanding | Wrong |
Dancing is surely the most basic and relevant of all forms of expression. Nothing else can so effectively give outward form to an inner experience. Poetry and music exist in time. Painting and architecture are a part of space. But only the dance lives at once in both space and time. In it the creator and the thing created, the artist and the expression, are one. Each participates completely in the other. There could be no better metaphor for an understanding of the mechanics of the cosmos.
Ludwig Wittgenstein, fully Ludwig Josef Johann Wittgenstein
Death is not an event of life. Death is not lived through. If by eternity is understood not endless temporal duration but timelessness, then he lives eternally who lives in the present. Our life is endless in the way that our visual field is without limit. The temporal immortality of the human soul, that is to say, its eternal survival after death, is not only in no way guaranteed, but this assumption in the first place will not do so for us what we always tried to make it do. Is a riddle solved by the fact that I survive forever? Is this eternal life not as enigmatic as our present one? The solution of the riddle of life in space and time lies outside space and time.
Death | Eternal | Eternity | Immortality | Life | Life | Present | Space | Survival | Time | Will |
Marcus Aurelius, Marcus Aurelius Antoninus Augustus
Pass then through this little space of time conformably to nature, and end thy journey in content, just as an olive falls off when it is ripe, blessing nature who produced it, and thanking the tree on which it grew.
Marcel Proust, fully Valentin Louis Georges Eugène Marcel Proust
Love is space and time measured by the heart.
Marcel Proust, fully Valentin Louis Georges Eugène Marcel Proust
The places that we have known belong now only to the little world of space on which we map them for our own convenience. None of them was ever more than a thin slice, held between the contiguous impressions that composed our life at that time; remembrance of a particular form is but regret for a particular moment; and houses, roads, avenues are as fugitive, alas, as the years.
When I confront a human being as my Thou and speak the basic word I-Thou to him, then he is no thing among things nor does he consist of things. He is no longer He or She, a dot in the world grid of space and time, nor a condition to be experienced and described, a loose bundle of named qualities. Neighborless and seamless, he is Thou and fills the firmament. Not as if there were nothing but he; but everything else lives in his light.
I have tried to read philosophers of all ages and have found many illuminating ideas but no steady progress toward deeper knowledge and understanding. Science, however, gives me the feeling of steady progress: I am convinced that theoretical physics is actual philosophy. It has revolutionized fundamental concepts, e.g., about space and time (relativity), about causality (quantum theory), and about substance and matter (atomistics), and it has taught us new methods of thinking (complementarity) which are applicable far beyond physics.
Ideas | Knowledge | Progress | Space | Thinking | Time | Theoretical |
Not until one man speaks to another, does he learn that speech no longer belongs to silence but to man. He learns it through the Thou of the other person, for through the Thou the word first belongs to man and no longer to silence. When two people are conversing with one another, however, a third is always present: Silence is listening. That is what gives breadth to a conversation: when the words are not moving merely within the narrow space occupied by the two speakers, but come from afar, from the place where silence is listening. That gives the words a new fullness. But not only that: the words are spoken as it were from the silence, from that third person, and the listener receives more than the speaker alone is able to give. Silence is the third speaker in such a conversation. At the end of the Platonic dialogues it is always as though silence itself were speaking. The persons who were speaking seem to have become listeners to silence.
Man is not even aware of the loss of silence: so much is the space formerly occupied by the silence so full of things that nothing seems to be missing. But where formerly the silence lay on a thing, now one thing lies on another. Where formerly an idea was covered by the silence, now a thousand associations speed along to it and bury it. In this world of today in which everything is reckoned in terms of immediate profit, there is no place for silence. Silence was expelled because it was unproductive, because it merely existed and seemed to have no purpose. Almost the only kind of silence that there is today is due to the loss of the faculty of speech. It is purely negative: the absence of speech. It is merely like a technical hitch in the continuous flow of noise.
Max DePree, alternatively De Pree or Depree
We need to give each other the space to grow, to be ourselves, to exercise our diversity. We need to give each other space so that we may both give and receive such beautiful things as ideas, openness, dignity, joy, healing, and inclusion.
Silence contains everything within itself. It is not waiting for anything; it is always wholly present in itself and it completely fills out the space in which it appears.
There is a difference between ordinary noise and the noise of words. Noise is the enemy of silence; it is opposed to silence. The noise of words is not merely opposed to silence: it makes us even forget that there was ever any such thing as silence at all. It is not even an acoustical phenomenon: the acoustic element, the continual buzzing of verbal noise, is merely a sign that all space and all time have been filled by it.
Meister Eckhart, formally Meister von Hochheim
The course of heaven is outside time--and yet time comes from its movements. Nothing hinders the soul's knowledge of God as much as time and space, for time and space are fragments, whereas God is one! And therefore, if the soul is to know God, it must know him above time and outside of space; for God is neither this nor that, as are these manifold things. God is one
God | Heaven | Knowledge | Nothing | Soul | Space | Time | God |