This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Harold W. Percival, fully Sir Harold Waldwin Percival
Every thing existing on the physical plain is an exteriorization of a thought which must be balanced through the one who issued the thought and in accordance with that one's responsibility at the conjunction of time, condition and place. This law of thought is Destiny. Thinking is the basic factor in shaping human destiny. The machinery of the law is nature. The purpose of the universe is to make all units of matter conscious of progressively higher degrees.
Destiny | Law | Nature | Purpose | Purpose | Responsibility | Thinking | Thought | Time | Universe | Wisdom | Thought |
J. B. Rhine, fully Joseph Banks Rhine
There is something operative in man that transcends the law of matter and, therefore, by definition, a nonphysical or spiritual law is made manifest... This new world of the mind, represented and perhaps only suggested by the psi operations already identified, may very well, through further exploration, expand into an order of significance for a spiritual universe beyond the dreams of religion’s own prophets and mystics.
Dreams | Law | Man | Mind | Order | Religion | Universe | Wisdom | World |
Roscoe Pound, fully Nathan Roscoe Pound
The law must be stable, but it must not stand still.
Jean Racine, baptismal name Jean-Baptiste Racine
Small crimes always precede great crimes. Whoever has been able to transgress the limits set by law may afterwards violate the most sacred rights; crime, like virtue, has its degrees, and never have we seen timid innocence pass suddenly to extreme licentiousness.
Crime | Extreme | Innocence | Law | Rights | Sacred | Virtue | Virtue | Wisdom |
What is a miracle? The natural law of a unique event.
Friedrich Schiller, fully Johann Christoph Friedrich von Schiller
As long as man dwells in a state of pure nature (I mean pure and not coarse nature), all his being acts at once like a simple sensuous unity, like a harmonious whole. The senses and reason, the receptive faculty and the spontaneously active faculty, have not been as yet separated in their respective functions; a priori they are not yet in contradiction to each other. Then the feelings of man are not the formless play of chance; nor are his thoughts an empty play of imagination, without any value. His feelings proceed from the law of necessity, his thoughts from reality. But when man enters the state of civilization, and art has fashioned him, this sensuous harmony which was in him disappears, and henceforth he can only manifest himself as a moral unity, that is, as aspiring to unity. The harmony that existed as a fact in the former state, the harmony of feeling and thought, only exists in an ideal state. It is no longer in him, but out of him; it is a conception of thought which he must begin by realizing in himself; it is no longer a fact, a reality of his life.
Art | Chance | Civilization | Contradiction | Feelings | Harmony | Imagination | Law | Life | Life | Man | Nature | Necessity | Play | Reality | Reason | Thought | Unity | Wisdom | Art | Thought |
Law being purely the declaration of the general will, it is clear that, in the exercise of the legislative power, the people cannot be represented; but in that of the executive power, which is only the force that is applied to giver the law effect, it both can and should be represented.
Politicians cannot afford to deal in finalities and ultimate truths; they abide, by and large, by probabilities and reasonable assumptions and the law of averages.
Madame Swetchine, fully Anne Sophie Swetchine née Sophia Petrovna Soïmonov or Soymanof
Old age is not one of the beauties of creation, but it is one of its harmonies. The law of contrasts is one of the laws of beauty. Under the conditions of our climate, shadow gives light its worth; sternness enhances mildness; solemnity, splendor. Varying proportions of size support and subserve one another.
Age | Beauty | Law | Light | Old age | Size | Wisdom | Worth |
The devil does not tempt people whom he finds suitably employed.