This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
John-Roger & Peter McWilliams NULL
What is your purpose? A purpose is something you discover. It's already there. It's always been there. You've lived your life by it, perhaps without fully realizing it... It is not a goal. A goal is something that can be reached. A purpose is a direction...A purpose is never achieved; it is fulfilled in each moment that you are "on purpose."... A purpose is not an affirmation. Affirmations can be created and used to make the creation real.
A new position of responsibility will usually show a man to be a far stronger creature than was supposed.
Character | Man | Position | Responsibility | Will |
If there is freedom... there is a spiritual Reality, which it is the final end and purpose of consciousness to know; then all life is in the nature of an intelligence test, and the higher the level of awareness and the greater the potentialities of the creature, the more searchingly difficult will be the questions asked.
Awareness | Character | Consciousness | Freedom | Intelligence | Life | Life | Nature | Purpose | Purpose | Reality | Will | Awareness |
The spirit of the people must frequently be roused, in order to curb the ambition of the court; and the dread of rousing this spirit must be employed to prevent that ambition. Nothing so effectual to this purpose as the liberty of the press; by which all the learning, wit, and genius of the nation, may be employed on the side of freedom, and every one be animated to its defense.
Ambition | Character | Defense | Dread | Freedom | Genius | Learning | Liberty | Nothing | Order | People | Purpose | Purpose | Spirit | Wit | Ambition |
Men habitually use only a small part of the power they possess and which they might use under appropriate circumstances.
Character | Circumstances | Men | Power |
Faith is a pre-condition of all systematic knowing, all purposive doing and all decent living. Societies are held together, not primarily by the fear of the many for the coercive power of the few, but by a widespread faith in the other fellow’s decency.
Our belief in truth itself.. that there is a truth, and that our minds and it are made for each other, what is it but a passionate affirmation of desire, in which our social system backs us up? We want to have a truth; we want to believe that our experiments and studies and discussions must put us in a continually better and better position towards it; and on this line we agree to fight out our thinking lives.
Belief | Better | Character | Desire | Position | System | Thinking | Truth |
We have lost the power even of imagining what the ancient realization of poverty could have meant; the liberation from material attachments, the unbribed soul, the manlier indifference, the paving our way by what we are and not by what we have, the right to fling away our life at any moment irresponsibly, - the more athletic trim, in short, the fighting shape.
Character | Fighting | Indifference | Life | Life | Poverty | Power | Right | Soul |
It is universally allowed that nothing exists without a cause of its existence, and that chance, when strictly examined, is a mere negative word, and means not any real power which has anywhere a being in nature. But it is pretended that some causes are necessary, some not necessary.
Cause | Chance | Character | Existence | Means | Nature | Nothing | Power |
Love is the purification of the heart from self; it strengthens and ennobles the character; gives higher motive and nobler aim to every action of life, and makes both man and woman strong, noble, and courageous. The power to love truly and devotedly is the nobles gift with which a human being can be endowed; but it is a sacred fire that must not be burned to idols.
Action | Character | Heart | Life | Life | Love | Man | Power | Sacred | Self | Woman |
Horace, full name Quintus Horatius Flaccus NULL
The man who is tenacious of purpose in a rightful cause is not shaken from his firm resolve by the frenzy of his fellow citizens clamoring for what is wrong, or by the tyrant's threatening countenance.
Arianna Huffington, born Arianna Stassinopoulos
I began to accept that the meaning of life, even the purpose of the pain that accompanies it, would be found not in the question I asked of life, but in the questions life asked of me.
Character | Life | Life | Meaning | Pain | Purpose | Purpose | Question |
Man’s final end, the purpose of his existence, is to love, know and be united with the immanent and transcendent God head. And this identification of self with spiritual not-self can be achieved only by “dying to” selfness and living to spirit.
Character | Existence | God | Love | Man | Purpose | Purpose | Self | Spirit | God |
I have never been able to conceive how any rational being could propose happiness to himself from the exercise of power over others.
The aim and purpose of human life is the unitive knowledge of God. Among the indispensable means to that end is right conduct, and by the degree and kind of virtue achieved, the degree of liberating knowledge may be assessed and its quality evaluated. In a word, the tree is known by its fruits; God is not mocked.
Character | Conduct | God | Indispensable | Knowledge | Life | Life | Means | Purpose | Purpose | Right | Virtue | Virtue | God |
Saint Isaac of Nineveh, also Isaac the Syrian, Isaac of Qatar and Isaac Syrus NULL
Humility collects the soul into a single point by the power of silence. A truly humble man has no desire to be known or admired by others, but wishes to plunge from himself into himself, to become nothing, as if he had never been born. When he is completely hidden to himself in himself, he is completely with God.
Character | Desire | God | Humility | Man | Nothing | Power | Silence | Soul | Wishes |
Genuine self-government is possible only in very small groups, societies on a national or super-national scale will always be ruled by oligarchical minorities, whose members come to power because they have a lust for power.
Søren Kierkegaard, fully Søren Aabye Kierkegaard
An eternal happiness is a security for which there is no longer any market value in the speculative nineteenth century; at the very most it may be used by the gentlemen of the clerical profession to swindle rural innocents.