Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Shlomo Wolbe, aka Wilhelm Wolbe

The greatest manifestation of your love for the Almighty can be expressed on your day of death. Before your death, you might be thinking about how you have not fulfilled all of your wishes and plans. In the moments before your death you might have complaints against the Almighty, or you might fatalistically accept your death by saying, What can be done? My body is giving in to the laws of nature. The doctors have given up hope.” Both of these attitudes are wrong You now face the greatest challenge of your life. You have the potential to submit yourself to the will of the Almighty with love. This level takes preparation. If a person has not mastered control of his thoughts, he is likely to waste his last moments thinking of petty resentments and desires. Frequently confusion and fear of death swallow up every other thought unless one has prepared for that moment.

Body | Challenge | Character | Control | Day | Death | Fear | Giving | Hope | Life | Life | Love | Nature | Thinking | Thought | Waste | Will | Wishes | Wrong | Thought |

Aśvaghoṣa NULL

The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.

Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |

John Armstrong

Know then, whatever cheerful and serene supports the mind, supports the body too; hence, the most vital movement mortals feel is hope, the balm and lifeblood of the soul.

Body | Character | Hope | Mind | Soul |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

Of human life the time is a point, and the substance is in a flux, and the perception dull, and the composition of the whole body subject to putrefaction, and the soul a whirl, and fortune hard to divine, and fame a thing devoid of judgment. And, to say all in a word, everything which belongs to the body is a stream, and what belongs to the soul is a dream and a vapor, and life is a warfare and a stranger’s sojourn, and after-fame is oblivion.

Body | Character | Fame | Fortune | Judgment | Life | Life | Oblivion | Perception | Soul | Time |

Buddha, Gautama Buddha, or The Buddha, also Gotama Buddha, Siddhārtha Gautama Buddha and Buddha Śākyamuni NULL

Faith, modesty, humbleness, endeavor and wisdom are the great sources of strength to him who is seeking Enlightenment. Among these, wisdom is the greatest of all and the rest are but aspects of wisdom.

Character | Enlightenment | Faith | Modesty | Rest | Strength | Wisdom |

Buddha, Gautama Buddha, or The Buddha, also Gotama Buddha, Siddhārtha Gautama Buddha and Buddha Śākyamuni NULL

On life's journey faith is nourishment, virtuous deeds are a shelter, wisdom is the light by day and right mindfulness is the protection by night. If a man lives a pure life nothing can destroy him; if he has conquered greed nothing can limit his freedom.

Character | Day | Deeds | Destroy | Faith | Freedom | Greed | Journey | Life | Life | Light | Man | Mindfulness | Nothing | Right | Wisdom | Deeds |

William Blake

The voice of the Devil. All Bibles or sacred codes have been the causes of the following errors: 1. That man has two real existing principles; vis; a body and a soul. 2. That energy, called evil, is alone from body, and that reason, called good, is alone from the soul. 3. That God will torment man in eternity for the following energies. But the following contraries to these are true: 1. Man has no body distinct from his soul; for that called body is a portion of soul discerned by the five senses, the chief inlets of the soul in this age. 2. Energy is the only life, and is from the body; and reason is bound or outward circumference of energy. 3. Energy is eternal delight.

Age | Body | Character | Devil | Energy | Eternal | Eternity | Evil | God | Good | Life | Life | Man | Principles | Reason | Sacred | Soul | Will | Following | God |

Satipatthana Sutra NULL

Satipatthana Sutta - The Foundation of Mindfulness Translated from Pali: A monk lives contemplating the body in the body, ardent, clearly comprehending and mindful, having overcome, in this world, covetousness, and grief; he lives contemplating feelings in feelings, ardent, clearly comprehending and mindful, having overcome, in this world, covetousness and grief; he lives contemplating consciousness in consciousness, ardent, clearly comprehending and mindful, having overcome, in this world, covetousness and grief; he lives contemplating mental objects in mental objects, ardent, clearly comprehending and mindful, having overcome, in this world, covetousness and grief.

Body | Character | Consciousness | Feelings | Grief | Mindfulness | World |

Christian Nestell Bovee

The body of the sensualist is the coffin of a dead soul.

Body | Character | Soul |

Thomas Chalmers

Benevolence is not in word and in tongue, but in deed and in truth. It is a business with men as they are, and with human life as drawn by the rough hand of experience. It is a duty which you must perform at the call of principle; though there be no voice of eloquence to give splendor to your exertions, and no music of poetry to lead your willing footsteps through the bowers of enchantment. It is not the impulse of high and ecstatic emotion. It is an exertion of principle. :You must go to the poor man’s cottage, though no verdure flourish around it, the gentleness of its murmurs. If you look for the romantic simplicity of fiction you will be disappointed; but it is your duty to persevere in spite of every discouragement. Benevolence is not merely a feeling but a principle; not a dream of rapture for the fancy to indulge in, but a business for the hand to execute.

Benevolence | Business | Character | Duty | Experience | Gentleness | Impulse | Life | Life | Man | Men | Music | Poetry | Simplicity | Truth | Will | Business |

Samuel Butler

Every man's work, whether it be literature or music or pictures or architecture or anything else, is always a portrait of himself, and the more he tries to conceal himself the more clearly his character appear in spite of him.

Character | Literature | Man | Music | Work |

Yehuda Leib Chasman

Your awareness of your self-worth is not a contradiction to the obligation to be humble. Humility is not a lack of awareness of your positive accomplishments and abilities. Only a fool is not aware of what he really is an this is not humility. Humility is the internalized awareness with every fiber of your body that everything, yes everything, you have is not your own. Rather it is a gift from the Almighty who bestowed His kindness on you. The more a person actually feels that what he has is a gift the greater is his humility.

Awareness | Body | Character | Contradiction | Humility | Kindness | Obligation | Self | Self-worth | Worth | Awareness |

Yehuda Leib Chasman

Envy is such a part of many people’s personalities that it is not reasonable to expect them to completely eradicate this trait. Rather, they should channel it in a positive direction. Let them envy those with wisdom so they will try to gain more wisdom.

Character | Envy | People | Will | Wisdom |

Rabbi Chanina Bar Chama NULL

He whose deeds exceed his wisdom, his wisdom shall endure; but he whose wisdom exceeds his deeds, his wisdom will not endure.

Character | Deeds | Will | Wisdom | Deeds |

Edwin Hubbell Chapin

The essence of justice is mercy. Making a child suffer for wrong-doing is merciful to the child. There is no mercy in letting a child have its own will, plunging headlong to destruction wit the bits in its mouth. There is no mercy to society nor to the criminal if the wrong is not repressed and the right vindicated. We injure the culprit who comes up to take his proper doom at the bar of justice, if we do not make him feel that he has done a wrong thing. We may deliver his body from the prison, but not at the expense of justice nor to his own injury.

Body | Character | Justice | Mercy | Prison | Right | Society | Will | Wit | Wrong | Society | Child |