Of human life the time is a point, and the substance is in a flux, and the perception dull, and the composition of the whole body subject to putrefaction, and the soul a whirl, and fortune hard to divine, and fame a thing devoid of judgment. And, to say all in a word, everything which belongs to the body is a stream, and what belongs to the soul is a dream and a vapor, and life is a warfare and a stranger’s sojourn, and after-fame is oblivion.
Benevolence is not in word and in tongue, but in deed and in truth. It is a business with men as they are, and with human life as drawn by the rough hand of experience. It is a duty which you must perform at the call of principle; though there be no voice of eloquence to give splendor to your exertions, and no music of poetry to lead your willing footsteps through the bowers of enchantment. It is not the impulse of high and ecstatic emotion. It is an exertion of principle. :You must go to the poor man’s cottage, though no verdure flourish around it, the gentleness of its murmurs. If you look for the romantic simplicity of fiction you will be disappointed; but it is your duty to persevere in spite of every discouragement. Benevolence is not merely a feeling but a principle; not a dream of rapture for the fancy to indulge in, but a business for the hand to execute.
The meaning of life is to become inseparably one with God the transcendental Bliss and God the universal Peace. The meaning of life is to achieve unconditional self-giving and a self-giving will... complete faith in oneself and a birthless and deathless faith in God. Life is love... Life needs a dream and a goal... Transcendence is the glorious beginning of human perfection... Who am I? I am my life’s unfinished God-manifestation.
We live, as we dream - alone.
Freedom does not consist in the dream of independence from natural laws, but in the knowledge of these laws, and in the possibility this gives or systematically making them work towards definite ends. This holds good in relation both to the laws of external nature and to those which govern the bodily and mental existence of men themselves - two classes of laws which we can separate from each other at most only in thought but not in reality. Freedom of the will therefore means nothing but the capacity to make decisions with knowledge of the subject.
If men can ever learn to accept their truths as not final, and if they an ever learn to build on something better than dogma, they may not be found saying, discouragedly, every once in so often, that every civilization carries in it the seeds of decay.
Mental activity, which works in its way from the memory-image to the production of identity of perception via the outer world, merely represents a roundabout way to wish-fulfillment made necessary by experience. Thinking is indeed nothing but a substitute for the hallucinatory wish; and if the dream is called a wish-fulfillment, this becomes something self-evident, since nothing but a wish can impel our psychic apparatus to activity.
The ultimate tendency of civilization is towards barbarism.
The contradiction between what is requested of man and what can be offered to him has become so striking, the ideology so thin, the discontents in civilization so great that they must be compensated through annihilation of those who do not conform, political enemies, Jews, asocial persons, the insane. The new order of fascism is reason revealing itself as unreason.
Our unconscious existence is the real one and our conscious world a kind of illusion, an apparent reality constructed for a specific purpose like a dream which seems a reality as long as we are in it.
The knowledge of our own being we have by intuition. The existence of a God, reason clearly makes known to us, as has been shown. The knowledge of existence of any other thing we can have only by sensation: for there being no necessary connection of real existence with any idea a man hath in his memory; nor of any other existence but that of God with the existence of any particular man: no particular man can know the existence of any other being but only when, by actual operating upon him, it makes itself perceived by him. For, the having the idea of anything in our mind, no more proves the existence of that thing, than the picture of a man evidences his being in the world, or the visions of a dream make thereby a true history.
Until one is committed, there is hesitancy, the chance to draw back, always ineffectiveness. concerning all acts of initiative (and creation) there is one elementary truth, the ignorance of which kills countless ideas and splendid plans: that the moment one definitely commits oneself, then Providence moves too. All sorts of things occur to help one that would never otherwise have occurred. A whole stream of events issues from the decision, raising in one's favor all manner of unforeseen incidents and meetings and material assistance, which no man could have dreamed would have come his way. I have learned a deep respect for one of Goethe's couplets: Whatever you can do, or dream you can, begin it. Boldness has genius, power and magic in it.
Dreamers and doers - the world, generally divides men into those two general classifications, but the world is often wrong. There are men who win the admiration and respect of their fellowmen. They are the men worth while. Dreaming is just another name for thinking, planning, devising - another way of saying that a man exercises his soul. A steadfast soul, holding steadily to a dream ideal, plus a sturdy will determined to succeed in any venture, can make any dream come true. Use your mind and your will. They work together for you beautifully if you'll only give them a chance.