This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Rumi, fully Jalāl ad-Dīn Muḥammad Rumi NULL
Flattery’s fire is hidden. Its sweet taste is apparent, but the smoke is bound to come out at last.
What we gain without effort does not satisfy like what comes through the sweat of our brow or the work of self-transformation. No berries taste as sweet as those we pick. No insight changes us as deeply as what we discover ourselves. Prayer might help, but walking the endless path of practice is the only way to a deep reward. Sometimes just the path is reward enough.
Effort | Enough | Insight | Practice | Prayer | Reward | Self | Taste | Work |
There is nothing mysterious or natural about authority. It is formed, irradiated, disseminated; it is instrumental, it is persuasive; it has status, it establishes canons of taste and value; it is virtually indistinguishable from certain ideas it dignifies as true, and from traditions, perceptions and judgments it forms, transmits, reproduces. Above all, authority can, indeed must, be analyzed.
Allan Bloom, fully Allan David Bloom
Any notion of the serious life of leisure, as well as men's taste and capacity to live it, has disappeared. Leisure (has become) entertainment.
Capacity | Entertainment | Leisure | Life | Life | Men | Taste |
Taste and elegance, though they are reckoned only among the small and secondary morals, yet are of no mean importance in the regulation of life. A moral taste is not of force to turn vice into virtue; but it recommends virtue with something like the blandishments of pleasure.
Elegance | Force | Life | Life | Pleasure | Regulation | Taste | Virtue | Virtue | Vice |
War suspends the rules of moral obligation, and what is long suspended is in danger of being totally abrogated. Civil wars strike deepest of all into the manners of the people. They vitiate their politics; they corrupt their morals; they pervert their natural taste and relish of equity and justice. By teaching us to consider our fellow-citizens in a hostile light, the whole body of our nation becomes gradually less dear to us. The very nature of affection and kindred, which were the bond of charity, whilst we agreed, become new incentives to hatred and rage, when the communion of our country is dissolved.
Body | Charity | Danger | Equity | Justice | Light | Manners | Nature | Obligation | People | Politics | Rage | Taste | War | Danger |
It is as common for men to change their taste as it is uncommon for them to change their inclination.
Change | Inclination | Men | Taste |
It is for the most part in our skill in manners, and in the observation of time and place and of decency in general that what is called taste consists; and which is in reality no other that a more refined judgment. The cause of a wrong taste is a defect of judgment.
Cause | Judgment | Manners | Observation | Reality | Skill | Taste | Time | Wrong |
Good taste is the product of judgment rather than of intellect.
Without a sense of proportion there can be neither good taste nor genuine intelligence, nor perhaps moral integrity.
Good | Integrity | Intelligence | Sense | Taste |
François Guizot, fully François Pierre Guillaume Guizot
The study of art is a taste at once engrossing and unselfish, which may be indulged without effort, and yet has the power of exciting the deepest emotions - a taste able to exercise and to gratify both the nobler and softer parts of our nature.
Art | Effort | Emotions | Nature | Power | Study | Taste | Art |