This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Self-knowledge leading to self-hatred and humility, is the condition of the love and knowledge of God. Spiritual exercises that make use of distractions have this great merit, that they increase self-knowledge. Every soul that approaches God must be aware of who and what it is. To practice a form of mental or vocal prayer that is, so to speak, above one’s moral station is to act a lie: and the consequences of such lying are wrong notions about God, idolatrous worship of private and unrealistic phantasies and (for lack of the humility of self-knowledge) spiritual pride.
Character | Consequences | God | Humility | Knowledge | Love | Lying | Merit | Practice | Prayer | Pride | Self | Self-hatred | Self-knowledge | Soul | Worship | Wrong | God |
We are here for communion with God who is Love, the One in whose image and likeness each one of us is made. We find this communion by loving as God loves us... The miracle of all miracles is the ability to transform through love the smallest, seemingly insignificant detail of the routine drudgery of everyday existence into paradise; the ability to become ourselves, at each moment, a fresh paradise to those around us, thereby becoming “gods by grace” for those who are “gods” to us. Each person accepts or rejects communion with God in his or her own unique manner... The act of communion comes always as grace. For those who know it, it is not life’s meaning, purpose or goal. It is life itself: God with us making us what God is.
Ability | Character | Existence | God | Grace | Life | Life | Love | Meaning | Miracles | Paradise | Purpose | Purpose | Unique | God |
Deliverance is out of time into eternity, and is achieved by obedience and docility to the eternal Nature of Things. We have been given free will, in order that we may will our self-will out of existence and so come to live continuously in a “state of grace.” All our actions must be directed, in the last analysis, to making ourselves passive in relation to the activity and the being of divine Reality. We are, as it were, aeolian harps, endowed with the power either to expose themselves to the wind of the Spirit or to shut themselves away from it.
Character | Docility | Eternal | Eternity | Existence | Free will | Grace | Nature | Obedience | Order | Power | Reality | Self | Spirit | Time | Will |
Most people live, whether physically, intellectually or morally, in a very restricted circle of their potential being. They make use of a very small portion of their possible consciousness, and of their soul's resources in general, much like a man who, out of his whole bodily organism, should get into a habit of using and moving only his little finger. Great emergencies and crises show us how much greater our vital resources are than we had supposed.
Character | Consciousness | Habit | Little | Man | People | Soul |
In morals, what begins in fear usually ends in wickedness; in religion, what begins in fear usually ends in fanaticism. Fear, either as a principle or a motive, is the beginning of all evil.
Beginning | Character | Ends | Evil | Fanaticism | Fear | Religion | Wickedness |
E. W. Howe, fully Edgar Watson Howe
What people say behind your back is your standing in the community in which you live.
If there is freedom... there is a spiritual Reality, which it is the final end and purpose of consciousness to know; then all life is in the nature of an intelligence test, and the higher the level of awareness and the greater the potentialities of the creature, the more searchingly difficult will be the questions asked.
Awareness | Character | Consciousness | Freedom | Intelligence | Life | Life | Nature | Purpose | Purpose | Reality | Will | Awareness |
The spirit of the people must frequently be roused, in order to curb the ambition of the court; and the dread of rousing this spirit must be employed to prevent that ambition. Nothing so effectual to this purpose as the liberty of the press; by which all the learning, wit, and genius of the nation, may be employed on the side of freedom, and every one be animated to its defense.
Ambition | Character | Defense | Dread | Freedom | Genius | Learning | Liberty | Nothing | Order | People | Purpose | Purpose | Spirit | Wit | Ambition |
Vanity is so closely allied to virtue and to love the fame of laudable actions approaches so near the love of laudable actions for their own sake, that these passions are more capable of mixture than any other kinds of affection; and it is almost impossible to have the latter without some degree of the former.
Where is the reward of virtue? and what recompense has nature provided for such important sacrifices as those of life and fortune, which we must often make to it? O sons of earth! Are ye ignorant of the value of this celestial mistress? And do ye meanly inquire for her portion, when ye observe her genuine beauty?
Beauty | Character | Earth | Fortune | Important | Life | Life | Nature | Recompense | Reward | Virtue | Virtue | Value |
Richard and Mary-Alice Jafolla
If you had been looking for happiness in people and events, you discovered that it is not there. If you look to outer circumstances for your satisfaction cues, you will stay on an emotion seesaw... True joy is actually part of your nature... Events merely give us an excuse to feel it.
Character | Circumstances | Events | Joy | Nature | People | Will | Happiness |
In civilized life... it has at last become possible for large numbers of people to pass from the cradle to the grave without ever having had a pang of genuine fear. Man of us need an attack of mental disease to teach us the meaning of the word. Hence the possibility of so much blindly optimistic philosophy and religion.
Character | Disease | Fear | Grave | Life | Life | Man | Meaning | Need | People | Philosophy | Religion | Teach |
I have great admiration for power, a great terror of weakness, especially in my own sex, yet feel that my love is for those who overcome the mental and moral suffering and temptation through excess of tenderness rather than through excess of strength.
Admiration | Character | Excess | Love | Power | Strength | Suffering | Temptation | Tenderness | Terror | Weakness | Temptation |
Your true nature is not lost in moments of delusion, nor is it gained at the moment of enlightenment. It was never born and can never die. It shines through the whole universe, filling emptiness, one with emptiness. It is without time or space, and has no passions, actions, ignorance, or knowledge. In it there are no things, no people, and no Buddhas; it contains not the smallest hairbreadth of anything that exists objectively; it depends on nothing and is attached to nothing. It is all-pervading, radiant beauty: absolute reality, self-existent and uncreated. How then can you doubt that the Buddha has no mouth to speak with and nothing to teach, or that the truth is learned without learning, for who is there to learn? It is a jewel beyond all price.
Absolute | Beauty | Character | Delusion | Doubt | Enlightenment | Ignorance | Knowledge | Learning | Nature | Nothing | People | Price | Reality | Self | Space | Teach | Time | Truth | Universe |
Men are not blamed for such actions as they perform ignorantly and casually, whatever may be the consequences. Why? but because the principles of these actions are only momentary, and terminate in them alone. Men are less blamed for such actions as they perform hastily and unpremeditatedly than for such as proceed from deliberation. For what reason? but because a hasty temper, though a constant cause or principle in the mind, operates only by intervals, and infects not the whole character. Again, repentance wipes off every crime, if attended with a reformation of life and manners. How is this to be accounted for? but by asserting that actions render a person criminal merely a they are proofs of criminal principles in the mind.
Cause | Character | Consequences | Crime | Deliberation | Life | Life | Manners | Men | Mind | Principles | Reason | Repentance | Temper |