This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
It is not by running hither and thither outside of itself that the soul understands morality and right conduct: it learns them of its own nature, in its contact with itself, in its intellectual grasp of itself, seeing deeply impressed upon it the images of its primal state.
Reason itself... demands that we recognize the limited place of the virtues of cognition, inquiry, and the cerebral side of life. An adequate account of rationality must rightly stress its importance and primacy while recognizing that the intellectual virtues are only limited components of the good life.
Character | Good | Inquiry | Life | Life | Rationality | Reason |
Consideration is not merely a matter of emotional goodwill but of intellectual vigor and moral self-sacrifice. Wisdom must combine with sympathy. That is why consideration underlies the phrase "a scholar and a gentleman," which really sums up the ideal of the output of a college education.
Character | Consideration | Education | Sacrifice | Scholar | Self | Self-sacrifice | Sympathy | Wisdom |
Socialists are filled with the enthusiasm of equality... Equality of possession or of rights and equality before the law are diametrically opposed to each other. The object of equality before the law is to make the state entirely neutral.
Be not content with the commonplace in character anymore than with the commonplace in ambition or intellectual attainment. Do not expect that you will make any lasting or very strong impression on the world through intellectual power without the use of an equal amount of conscience and heart.
Ambition | Attainment | Character | Conscience | Heart | Impression | Power | Will | World | Ambition |
Saint Augustine, aka Augustine of Hippo, St. Austin, Bishop of Hippo NULL
To wisdom belongs the intellectual apprehension of eternal things; to knowledge, the rational knowledge of temporal things.
Men of splendid talents are generally too quick, too volatile, too adventurous, and too unstable to be much relied on; whereas men of common abilities, in a regular, plodding routine of business, act with more regularity and greater certainty. Men of the best intellectual abilities are apt to strike off suddenly, like the tangent of a circle, and cannot be brought into their orbits by attraction or gravity - they often act with such eccentricity as to be lost in the vortex of their own reveries. Brilliant talents in general are like the ignes fatui; they excite wonder, but often mislead. They are not, however, without their use; like the fire from the flint, once produced, it may be converted, by solid, thinking men, to very salutary and noble purposes.
Business | Character | Eccentricity | Men | Thinking | Wonder |
Mark Twain, pen name of Samuel Langhorne Clemens
The fact that man knows right from wrong proves his intellectual superiority to the other creatures; but the fact that he can do wrong proves his moral inferiority to any creature that cannot.
Character | Inferiority | Man | Right | Superiority | Wrong |
Mankind is a creature of space, a space race living on a planet in orbit around a star, as others are also doing. Mankind is not unique, as he fondly imagines. He is merely a part of the vast interstellar human family bred and nurtured by us through the eons of time on planets in different solar systems throughout the galaxy.
David Malet Armstrong, aka D. M. Armstrong
One of the great problems that must be solved in any attempt to work out a scientific world-view is that of bringing the being who puts forward the world-view within the world-view. By treating man, including his mental processes, as a purely, as a purely physical object, operating according to exactly the same laws as all other physical things, this object is achieved with the greatest possible intellectual economy. The knower differs from the world he knows only in the greater complexity of his physical organization.
Man | Object | Organization | Problems | Wisdom | Work | World |