This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The freer a man’s judgment is in relation to a definite question, the greater is the necessity with which the content of this judgment will be determined; while the uncertainty, founded on ignorance, which seems to make an arbitrary choice among many different and conflicting possible decisions, shows precisely by this that it is not free, that it is controlled by the very object it should itself control. Freedom therefore consists in the control over ourselves and over external nature, an control founded on knowledge of natural necessity; it is therefore necessarily a product of historical development.
Character | Choice | Control | Freedom | Ignorance | Judgment | Knowledge | Man | Nature | Necessity | Object | Question | Uncertainty | Will |
Freedom does not consist in the dream of independence from natural laws, but in the knowledge of these laws, and in the possibility this gives or systematically making them work towards definite ends. This holds good in relation both to the laws of external nature and to those which govern the bodily and mental existence of men themselves - two classes of laws which we can separate from each other at most only in thought but not in reality. Freedom of the will therefore means nothing but the capacity to make decisions with knowledge of the subject.
Capacity | Character | Ends | Existence | Freedom | Good | Knowledge | Means | Men | Nature | Nothing | Reality | Thought | Will | Work | Govern | Thought |
Pleasure comes from obtaining what we feel we are lacking. We have the ability to choose our answer to the question, “What am I lacking right now?” Some people answer materialistically. It is wiser to choose to focus on your lack of spiritual accomplishments and then you can derive pleasure from meeting those needs.
Ability | Character | Focus | People | Pleasure | Question | Right |
A primary responsibility of educators is that they not only be aware of the general principle of the shaping of actual experience by environing conditions, but that they also recognize in the concrete what surroundings, physical and social, that exist so as to extract from them all that they have to contribute to building up experiences that are worthwhile.
We always live at the time we live and not at some other time, and only by extracting at each present time the full meaning of each present experience are we prepared for doing the same thing in the future. This is the only preparation which in the long run amounts to anything.
Character | Experience | Future | Meaning | Present | Time |
When the great finals come, each one of us will be asked five questions: First: What did you accomplish in the world with the power that God gave you? Second: How did you help your neighbor and what did you do for those in need? Third: What did you do to serve God? Fourth: What did you leave in the world that was worth while when you came from it? Last: What did you bring into this world which will be of use here?
Character | God | Need | Power | Will | World | Worth | God |
“Desiderata" Go placidly amid the noise and the haste, and remember what peace there may be in silence. As far as possible, without surrender, be on good terms with all persons. Speak your truth quietly and clearly, and listen to others, even to the dull and ignorant; they too have their story. Avoid loud and aggressive persons; they are vexatious to the spirit. If you compare yourself with others, you may become vain or bitter, for always there will be greater and lesser persons than yourself. Enjoy your achievements as well as your plans. Keep interested in your own career however humble; it is a real possession in the changing fortunes of time. Exercise caution in your business affairs, for the world is full of trickery. But let this not blind you to what virtue there is; many persons strive for high ideals, and everywhere life is full of heroism. Be yourself. Especially do not feign affection. Neither be cynical about love, for in the face of all aridity and disenchantment, it is as perennial as the grass. Take kindly the counsel of the years, gracefully surrendering the things of youth. Nurture strength of spirit to shield you in sudden misfortune. But do not distress yourself with dark imaginings. Many fears are born of fatigue and loneliness. Beyond a wholesome discipline, be gentle with yourself. You are a child of the universe no less than the trees and the stars; you have a right to be here. And whether or not it is clear to you, no doubt the universe is unfolding as it should. Therefore, be at peace with God, whatever you conceive Him to be. And whatever your labors and aspirations, in the noisy confusion of life, keep peace in your soul. With all its sham, drudgery, and broken dreams, it is still a beautiful world. Be cheerful. Strive to be happy.
Business | Caution | Character | Counsel | Discipline | Distress | Doubt | Dreams | God | Good | Haste | Life | Life | Loneliness | Love | Misfortune | Noise | Peace | Right | Silence | Soul | Spirit | Story | Strength | Surrender | Truth | Universe | Virtue | Virtue | Will | World | Youth | Business | Counsel | Child |
It is a welcome symptom in an age which is commonly denounced as materialistic, that it makes heroes of men whose goals lie wholly in the intellectual and moral sphere. This proves that knowledge and justice are ranked above wealth and power by a large section of the human race.
Age | Character | Goals | Human race | Justice | Knowledge | Men | Power | Race | Wealth |
In reality a major part of pleasure in obtaining things is overcoming the obstructions that stood in our way. Once we realize this, we will be able to decrease our desire for those things that are spiritually or physically harmful just by examining them objectively and seeing that we are not missing so much. At the same time, we can gain more pleasure from spiritual accomplishments by focusing on how much we are missing in this area and can feel the sense of accomplishment in overcoming the necessary difficulties.
Accomplishment | Character | Desire | Pleasure | Reality | Sense | Time | Will |
We can learn to overcome temptations. The pleasure we derive from physical and material pleasures is to a great extent based on our own imagination. We subjectively build up our feeling of need for those phenomena by greatly exaggerating their inherent pleasure.
Character | Imagination | Need | Phenomena | Pleasure | Learn |
Fyodor Dostoevsky, fully Fyodor Mikhaylovich Dostoevsky or Feodor Mikhailovich Dostoevski
In order to love simply, it is necessary to know how to show love.
Fyodor Dostoevsky, fully Fyodor Mikhaylovich Dostoevsky or Feodor Mikhailovich Dostoevski
Everyone is really responsible to all men for all men and for everything... Remember particularly that you cannot be a judge of anyone. For no one can judge a criminal, until he recognizes that he is just such a criminal as the man standing before him, and that he perhaps is more than all men to blame for the crime. When he understands that, he will be able to be a judge... But there are other things which a man is afraid to tell even to himself, and every decent man has a number of such things stored away in his mind.
Blame | Character | Crime | Man | Men | Mind | Will | Wisdom | Afraid |
It is essential that the student acquire an understanding of and a lively feeling for values. He must acquire a vivid sense of the beautiful and of the morally good. Otherwise he - with his specialized knowledge - more closely resembles a well-trained dog than a harmoniously developed person.
Character | Good | Knowledge | Sense | Understanding |
George Eliot, pen name of Mary Ann or Marian Evans
To be a poet is to have a soul so quick to discern that no shade of quality escapes it, and so quick to feel that discernment is but a hand playing with finely ordered variety on the chords of emotion: a soul in which knowledge passes instantaneously into feeling, and feeling flashes back as a new organ of knowledge.
Character | Discernment | Knowledge | Soul |
From its first day to this, sheer greed was the driving spirit of civilization; wealth and again wealth and once more wealth, wealth, not of society, but of the single scurvy individual - here was its one and final aim.
Character | Civilization | Day | Greed | Individual | Society | Spirit | Wealth |