This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Superstition always inspires littleness, religion grandeur of mind; the superstitious raises being inferior to himself to deities.
Character | Mind | Religion | Superstition |
The rationalist’s dilemma: either the free act is possible, or it is not - either the event originates in me or is imposed on me from outside, does not apply to our relations with the world and with our past. Our freedom does not destroy our situation, but gears itself to it: as long as we are alive, our situation is open, which implies both that it calls up specially favoured modes of resolution, and also that it is powerless to bring one into being by itself.
Character | Destroy | Freedom | Past | Resolution | Wisdom | World |
Man gains freedom only through the use of his highest faculties. Materialism makes him more and more a slave to the forces of the phenomenal world... Our present-day materialism points in this direction - that is, in the direction of the enslavement of man by mechanisation and by its direct results, by state organisations, uniformity, the sacrifice of independent intelligence, the sweeping away of individual differences, local customs, local diversity, and all the infinite branchings of humanity that enrich life... Man is made free by ‘truth’. The truth spoken here is equated with mind. This kind of truth begins with self-knowledge.
Character | Day | Diversity | Freedom | Humanity | Individual | Intelligence | Knowledge | Life | Life | Man | Materialism | Mind | Present | Sacrifice | Self | Self-knowledge | Truth | Uniformity | World |
Molière, pen name of Jean Baptiste Poquelin NULL
The most effective way of attacking vice is to expose it to public ridicule. People can put up with rebukes but they cannot bear being laughed at: they are prepared to be wicked but they dislike appearing ridiculous.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
There is no passion that so much transports men from their right judgments as anger. No one would demur upon punishing a judge with death who should condemn a criminal upon the account of his own choler; why then should fathers and pedants be any more allowed to whip and chastise children in their anger? It is then no longer correction but revenge. Chastisement is instead of physic to children; an should we suffer a physician who should be animated against and enraged at his patient?
Anger | Character | Children | Death | Men | Passion | Revenge | Right |
National Commission on Excellence in Education NULL
Help your children understand that excellence in education cannot be achieved without intellectual and moral integrity coupled by hard work and commitment.
Character | Children | Commitment | Education | Excellence | Integrity | Work | Excellence | Understand |
The true purpose of life, aside from resisting oppression from without, each individual carries within himself, the responsibility of living nobly or ignobly.
Character | Individual | Life | Life | Oppression | Purpose | Purpose | Responsibility |
Marilyn Monroe, born Norma Jeane Baker
A career is born in public - talent in privacy.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
True freedom is to have power over oneself for everything.
Each of us was placed here for a special purpose. I believe that it is each person’s responsibility to determine what he or she can do to make the world a better place - and then go out and do it... Take full responsibility for our actions. Risk failure.
Better | Character | Failure | Purpose | Purpose | Responsibility | Risk | World |
Men who fight about religion have no religion to fight about, since they do in the name of religion the thin which religion itself forbids. To be furious in religion is to be irreligiously religious. It were better to be of no church than to be bitter in any.
Barthold Niebuhr, fully Barthold Georg Neibuhr
True religion is a profound uneasiness about our highest social values.
There is nothing a man can less afford to leave at home than his conscience or his good habits; for it is not to be denied that travel is, in its immediate circumstances, unfavorable to habits of self-discipline, regulation of thought, sobriety of conduct, and dignity of character. Indeed, one of the great lessons of travel is the discovery how much our virtues owe to the support of constant occupation, to the influence of public opinion, and to the force of habit; a discovery very dangerous, if it proceed from an actual yielding to temptations resisted at home, and not from a consciousness of increased power put forth in withstanding them.
Character | Circumstances | Conduct | Conscience | Consciousness | Dignity | Discipline | Discovery | Force | Good | Habit | Influence | Man | Nothing | Occupation | Opinion | Power | Public | Regulation | Self | Thought | Yielding | Discovery |