This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Marcus Aurelius, Marcus Aurelius Antoninus Augustus
A great estate is a great disadvantage to those who do not know hot to use it, for nothing is more common than to see wealthy persons live scandalously and miserably; riches do them no service in order to virtue and happiness; it is precept and principle, not an estate, that makes a man good for something.
Character | Good | Man | Nothing | Order | Precept | Riches | Service | Virtue | Virtue | Riches |
Too many follow example rather than precept; but it is safer to learn rather from precept than example. Man a wise teacher does not follow his own teaching; for it is easier to say, do this, than to do it. If then I see good doctrine with an evil life, though I pity the last, I will follow the first. Good sayings belong to all; evil actions only to their authors.
Character | Doctrine | Evil | Example | Good | Life | Life | Man | Pity | Precept | Will | Wise | Learn | Teacher |
Half of the secret of getting along with people is consideration of their views; the other half is toleration in one's own views.
Consideration | People | Toleration | Wisdom |
There is a vast difference between toleration and liberty. Toleration is a concession; liberty is a right; toleration is a matter of expediency; liberty is a matter of principle; toleration is a grant of man; liberty is a gift of God.
Ignaz von Döllinger, fully Johann Ignaz von Döllinger
In 1881… “The false and repulsive precept that mankind is perpetually called upon to avenge the sins and errors of the forefathers upon the innocent descendents, has ruled the world far too long, and has blotted the countries of Europe with shameful and abominable deeds, from which we turn away in horror.”
Persecution of a dissenter is always popular I the group which he has abandoned. Toleration of dissent is no sentiment of the masses.
Dissent | Sentiment | Toleration |
Young men have strong passions, and tend to gratify them indiscriminately... They have as yet met with few disappointments. Their lives are mainly spent not in memory but in expectation; for expectation refers to the future, memory to the past, and youth has a long future before it and a short past behind it: on the first day of one’s life one has nothing at all to remember, and can only look forward... They would always rather do noble deeds than useful ones: their lives are regulated more by moral feeling than by reasoning; and whereas reasoning leads us to choose what is useful, moral goodness leads us to choose what is noble. They are fonder of their friends, intimates, and companions than older men are, because they like spending their days in the company of others, and have not yet come to value either their friends or anything else by their usefulness to themselves. All their mistakes are in the direction of doing things excessively and vehemently. They disobey Chilon’s precept by overdoing everything; they love too much and hate too much, and the same thing with everything else. They think they know everything, and are always quite sure about it.
Day | Deeds | Expectation | Future | Hate | Life | Life | Love | Memory | Men | Nothing | Past | Precept | Usefulness | Youth | Deeds | Youth | Expectation | Friends | Think | Value |
There is no moral precept that does not have something inconvenient about it.
Inconvenient | Precept |
No body of men can be induced to do another man’s killing for him unless he can convince them that they may honorably do so. The percentage of blackguards and sadists who enjoy cruelty for its own sake have to pretend that they are patriots and ministers of justice to secure the toleration of their fellow citizens.
Body | Cruelty | Justice | Man | Men | Toleration | Cruelty |
Virtue... in so far as it is based on internal freedom, contains a positive command for man, namely, that he should bring all his powers and inclinations under his rule (that of reason); and this is a positive precept of command over himself which is additional to the prohibition, namely, that he should not allow himself to be governed by his feelings and inclinations (the duty of apathy); since, unless reason takes the reins of government into its own hands, the feelings and inclinations play the master over the man.
Apathy | Duty | Feelings | Freedom | Government | Man | Play | Precept | Reason | Rule | Virtue | Virtue | Government |
Education does not mean teaching people what they do not know. It means teaching them to behave as they do not behave. It is not teaching the youth the shapes of letters and the tricks of numbers, and then leaving them to turn their arithmetic to roguery, and their literature to lust. It means, on the contrary, training them into the perfect exercise and kingly continence of their bodies and souls. It is a painful, continual and difficult work, to be done by kindness, by watching, by warning, by precept and by praise, but above all - by example.
Education | Example | Kindness | Literature | Lust | Means | People | Praise | Precept | Training | Warning | Work | Youth | Youth |
I have learned silence from the talkative, toleration from the intolerant, and kindness from the unkind; yet strange, I am ungrateful to these teachers.
Kindness | Silence | Toleration |
Each of us occupies two temporal modalities of being: one which exists in the present and one which stretches through time to our lives’ limits. While the former constantly demands our attention, it is upon the latter that every precept of behavior and hope of happiness is based.
Attention | Behavior | Hope | Precept | Present | Time | Happiness |
William Temple, fully Sir William Temple, 1st Baronet
Temperance, that virtue without pride, and fortune without envy, that gives indolence of body with an equality of mind; the best guardian of youth and support of old age; the precept of reason as well as religion, and physician of the soul as well as the body; the tutelary goddess of health and universal medicine of life.
Age | Body | Envy | Equality | Fortune | Health | Indolence | Life | Life | Mind | Old age | Precept | Pride | Reason | Religion | Soul | Virtue | Virtue | Youth | Youth | Old |