Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

David Hume

Morals excite passions, and produce or prevent actions. Reason of itself is utterly impotent in this particular. The rules of morality, therefore, are not conclusions of our reason.

Character | Morality | Reason |

David Hume

Nothing can oppose or retard the impulse of passion... Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.

Character | Impulse | Nothing | Office | Passion | Reason |

Aldous Leonard Huxley

Our perceptions and our understanding are directed, in large measure, by our will. We are aware of, and we think about, the things which, for one reason or another, we want to see and understand. Where there’s a will there is always an intellectual way. The capacities of the human mind are almost indefinitely great.

Character | Mind | Reason | Understanding | Will | Think |

Aldous Leonard Huxley

The end cannot justify the means, for the simple and obvious reason that the means employed determine the nature of the ends produced.

Character | Ends | Justify | Means | Nature | Reason |

William James

In ethical, psychological and aesthetic matters, to give a clear reason for one’s judgment is universally recognized as a mark of rare genius. The helplessness of uneducated people account for their likes and dislikes is often ludicrous.

Aesthetic | Character | Genius | Judgment | People | Reason |

David Hume

Disbelief in futurity loosens in a great measure the ties of morality, and may be for that reason pernicious to the peace of civil society.

Character | Disbelief | Morality | Peace | Reason | Society |

William James

Fear of life is one form or other is the great thing to exorcise; but it isn’t reason that will ever do it. Impulse without reason is enough, and reason without impulse is a poor makeshift. I take it that no man is educated who has never dallied with the thought of suicide.

Character | Enough | Fear | Impulse | Life | Life | Man | Reason | Suicide | Thought | Will | Thought |

Søren Kierkegaard, fully Søren Aabye Kierkegaard

A crowd... in its very concept is the untruth, by reason of the fact that it renders the individual completely impenitent and irresponsible, or at least weakens his sense of responsibility by reducing it to a fraction.

Character | Individual | Reason | Responsibility | Sense |

Chief Luther Standing Bear

The attempted transformation of the Indian by the white man and the chaos that has resulted are but the fruits of the white man’s disobedience of a fundamental and spiritual law. “Civilization” has been thrust upon me since the days of reservations, and it has not added one whit to my sense of justice, to my reverence for the rights of life, to my love of truth, honesty, and generosity, or to my faith in Wakan Tanka, God of the Lakotas. For after all the great religions have been preached and expounded, or have been revealed by brilliant scholars, or have been written in fine books and embellished in fine language with finer covers, man - all man - is still confronted with the Great Mystery.

Books | Character | Civilization | Disobedience | Faith | Generosity | God | Honesty | Justice | Language | Law | Life | Life | Love | Man | Mystery | Reverence | Rights | Sense | Truth | God |

Gotthold Ephraim Lessing

What education is to the individual man, revelation is to the whole human race... Education gives man nothing which he could not also get from within himself; it gives him that which he could get form within himself, only quicker and more easily. In the same way too, revelation gives nothing to the human race which reason could not arrive at on its own; only it has given, and still gives to it, the most important of these things sooner.

Character | Education | Human race | Important | Individual | Man | Nothing | Race | Reason | Revelation |

John Locke

We must consider what person stands for; - which, I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places; which it does only by that consciousness which is inseparable from thinking, and, as it seems to me, essential to it: it being impossible for any one to perceive without perceiving that he does perceive. When we see, hear, smell, taste, feel, meditate, or will anything, we know that we do so. Thus it is always as to our present sensations and perceptions: and by this every one is to himself that which he calls self.

Character | Consciousness | Present | Reason | Reflection | Self | Taste | Thinking | Will |

Chief Luther Standing Bear

Everything was possessed of personality, only different from us in form. Knowledge was inherent in all things. The world was a library and its books were the stones, leaves, grass, brooks, and the birds and animals that shared, alike with us, the storms and blessings of earth. We learned to do what only the student of nature ever learns, and that was to feel beauty... Observation was certain to have its rewards. Interest, wonder, admiration grew, and the fact was appreciated that life was more than mere human manifestation; it was expressed in a multitude of forms. This appreciation enriched Lakota existence. Life was vivid and pulsating; nothing was casual and commonplace. The Indian lived - lived in every sense of the word - from his first to his last breath.

Admiration | Appreciation | Beauty | Blessings | Books | Character | Earth | Existence | Knowledge | Life | Life | Nature | Nothing | Observation | Personality | Sense | Wonder | World | Appreciation |

Georg Christoph Lichtenberg

I and myself. I feel myself - these are two distinct things. Our false philosophy is incorporated in our whole language; we cannot reason without, so to speak, reasoning wrongly. We overlook the fact that speaking, no matter of what, is itself a philosophy.

Character | Language | Philosophy | Reason |

John Locke

I think there cannot any one moral rule be proposed whereof a man may not justly demand a reason: which would be perfectly ridiculous and absurd if they were innate; or so much as self-evident, which every innate principle must needs be, and not need any proof to ascertain its truth, nor want any reason to gain its approbation.

Absurd | Character | Man | Need | Reason | Rule | Self | Truth | Think |

Walter Lippmann

Those who use their reason do not reach the same conclusions as those who obey their prejudices.

Character | Reason |

John Locke

The most precious of all possessions, is power over ourselves; power to withstand trial, to bear suffering, to front danger; power over pleasure and pain; power to follow convictions, however resisted by menace and scorn; the power of calm reliance in scenes of darkness an storms. He that has not a mastery over his inclinations; he that knows not how to resist the importunity of present pleasure or pain, for the sake of what reason tells him is fit to be done, wants the true principle of virtue and industry, and is in danger of never being good for anything.

Character | Convictions | Danger | Darkness | Good | Industry | Pain | Pleasure | Possessions | Power | Present | Reason | Suffering | Virtue | Virtue | Wants | Danger |

Yeruchem Levovitz, aka The Mashgiach

People become so used to being unhappy they are unaware of the needless misery they cause themselves. They imprison themselves by filling their minds with thoughts of resentment, hatred, envy, and desires. It is amazing how they tolerate living such a life. The only reason they do tolerate it is because they have become so used to living with such thoughts they fell it is the normal picture of life. They mistakenly think it is impossible for life to be any different.

Cause | Character | Envy | Life | Life | People | Reason | Resentment | Think |