This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
All attempts to urge men forward, even in the right path, beyond the measure of their light, are impracticable; and unlawful, if they were practicable; augment their light, conciliate their affections, and they will follow of their own accord.
God’s love is the reason for our creation, a free, gratuitous love, a love without limits... Our duty is to translate this love into acts of solidarity and commitment.
The religious instinct will never be replaced by law or even philanthropy.
Character | Instinct | Law | Philanthropy | Will |
When the Golden Rule becomes the law of human life all this will be changed. The employer will ask how much he can pay the worker, not how little. The workman will ask how much he can do, not how little. We may not be able to reach this condition, but the war can be restricted and its evils ameliorated.
Character | Golden Rule | Law | Life | Life | Little | Rule | War | Will | Golden Rule |
Corrupt as men are, they are yet so much the creatures of reflection, and so strongly addicted to sentiments of right and wrong, that their attachment to a public cause can rarely be secured, or their animosity be kept alive, unless their understandings are engaged by some appearance of truth and rectitude.
Appearance | Cause | Character | Men | Public | Reflection | Right | Truth | Wrong |
In the highest selflessness lies the greatest power. Ultimately, neglect of duty is due to selfishness. Because of selfishness we omit the good and commit the bad. Selfishness makes us shrink from the fulfillment of our life-task. The humble person with integrity has no trace of selfishness, his self-sacrifice is not obstructed by egotism. He is always ready to use the last spark of his energy and the last fiber of his being in doing good. He feels he has been granted life only to use his every breath for the energetic fulfillment of the good. His entire sojourn on earth, regardless of the length of its duration, is true living. When he has departed from the world, one may say of him: He was alive.
Character | Duty | Earth | Energy | Fulfillment | Good | Integrity | Life | Life | Neglect | Power | Sacrifice | Self | Selfishness | Self-sacrifice | World |
To this war of every man, against every man, this is also consequent that nothing can be unjust. The notions of right and wrong, justice and injustice have there no place. Where there is no common power, there is no law: where no law, no injustice. Force, and fraud, are in war the two cardinal virtues. Justice, and injustice, are none of the faculties neither of the body, nor mind. If they were, they might be in a man that were alone in the world, as well as his sense, and passions. They are qualities, that relate to men in society, not in solitude. It is consequent also to the same condition, that there be no propriety, no dominion, no mine and thing distinct; but only that to be every man’s, that he can get; and for so long, as he can keep it.
Body | Character | Force | Fraud | Injustice | Injustice | Justice | Law | Man | Men | Mind | Nothing | Power | Qualities | Right | Sense | Society | Solitude | War | World | Wrong |
It is only the attainment of the higher level of inner religious life which justifies an abandonment of our religious forms, that on a lower level are both a duty and a necessity.
Infidelity and faith look both through the perspective glass, but at contrary ends. Infidelity looks through the wrong end of the glass; and, therefore, sees those objects near which are afar off, and makes great things little - diminishing the greatest spiritual blessings, and removing far from us threatened evils. Faith looks at the right end, and brings the blessings that are far off in time close to our eye, and multiplies God’s mercies, which, in a distance, lost their greatness.
Blessings | Character | Ends | Faith | God | Greatness | Little | Looks | Right | Time | Wrong | Infidelity |
Julius Charles Hare (1795-1855) and his brother Augustus William Hare
It is much easier to think right without doing right, than to do right without thinking right. Just thoughts may, and often do, fail of producing just deeds; but just deeds are sure to get just thoughts. The clearest understanding can do little in purifying an impure heart, the strongest little in straightening a crooked one. You cannot reason or talk an Augean stable into cleanliness. A single day's work would make more progress in such a task than a century's words.
Character | Cleanliness | Day | Deeds | Heart | Little | Progress | Reason | Right | Thinking | Understanding | Words | Work | Deeds | Think |
An honor-seeker is not really interested in self-improvement. He is only interested in gaining approval from others. Hence, he will disregard any fault he has if he knows that others will not notice it. On the other hand, a person who is able to forego his honor is able to focus on truth. His only thought is to do the right thing and he is willing to sacrifice his honor for his principles. Such a person will eventually receive honor, for he will constantly work on improving himself.
Character | Fault | Focus | Honor | Improvement | Principles | Receive | Right | Sacrifice | Self | Self-improvement | Thought | Truth | Will | Work | Approval | Fault | Thought |
Arianna Huffington, born Arianna Stassinopoulos
Consumption, celebrity and the quest for perfection in this world are all subject to the law of diminishing returns: each successive acquisition and achievement will mean less than the one before. Diminishing returns are finally leading to diminished expectations about the promise of finding happiness without caring for our souls. Perhaps we are now ready to reject the hucksters of materialisms that have lured us down so many dead ends, and start again on the road that will lead us back to God.
Achievement | Character | Ends | God | Law | Perfection | Promise | Will | World | Happiness |
We have lost the power even of imagining what the ancient realization of poverty could have meant; the liberation from material attachments, the unbribed soul, the manlier indifference, the paving our way by what we are and not by what we have, the right to fling away our life at any moment irresponsibly, - the more athletic trim, in short, the fighting shape.
Character | Fighting | Indifference | Life | Life | Poverty | Power | Right | Soul |
The relationship between moral action and spiritual knowledge is circular, as it were, and reciprocal. Selfless behavior makes possible an accession of knowledge, and the accession of knowledge makes possible the performance of further and more genuinely selfless actions, which in their turn enhance the agent’s capacity for knowing... A man undertakes right action (which includes, of course, right consciousness and right meditation), and this enables him to catch a glimpse of the Self that underlies his separate individuality. Having seen his own self as the Self, he becomes selfless (and therefore acts selflessly) and in virtue of selflessness he is to be conceived as unconditioned.
Action | Behavior | Capacity | Character | Consciousness | Individuality | Knowing | Knowledge | Man | Meditation | Relationship | Right | Self | Virtue | Virtue |
It is our daily duty to consider that in all circumstances of life, pleasurable, painful, or otherwise, the conduct of every human being affects, more or less, the happiness of others, especially of those in the same house; and that, as life is made up, for the most part, not of great occasions, but of small everyday moments, it is the giving to those moments their greatest amount of peace, pleasantness, and security, that contributes most to the sum of human good. Be peaceable. Be cheerful. Be true.
Character | Circumstances | Conduct | Duty | Giving | Good | Life | Life | Peace | Security | Happiness |