This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The most stormy ebullitions of passion, from blasphemy to murder, are less terrific than one single act of cool villainy; a still rabies is more dangerous than the paroxysms of a fever. Fear the boisterous savage of passion less than the sedately grinning villain.
No sincere desire of doing good need make an enemy of a single human being; that philanthropy has surely a flaw in it which cannot sympathize with the oppressor equally as with the oppressed.
Moshe Chayim Luzzatto, also Moses Hayyim Luzzato, known by Hebrew acronym RaMCHal
Honor-seeking pushes people to do things more than any other desire in the world. If a person would give up his demands for status, he would be content as long as his minimum needs for food, clothing, and shelter were met.
Every desire for power, ability, wisdom, harmony, life, greatness will impress itself upon the subconscious and will cause the thing desired to be produced in the great within. What is produced in the within will come forth into expression in the personality; therefore, by knowing how to impress the subconscious, man may give his personal self any quality desired, in any quantity desired. What man may desire to become, that he can become, and the art of directing and impressing the subconscious is the secret. The perpetual awakening of the great within will produce a greatness, because to the powers and the possibilities of the great within there is no limit, neither is there any end.
Ability | Art | Awakening | Cause | Character | Desire | Greatness | Harmony | Knowing | Life | Life | Man | Personality | Power | Self | Will | Wisdom | Art |
There is not a vice which more effectually contracts and deadens the feelings, which more completely makes a man’s affections center in himself, and excludes all others from partaking in them, than the desire of accumulating possessions. When the desire has once gotten hold of the heart, it shuts out all other considerations, but such as may promote its views. In its zeal for the attainment of its end, it is not delicate in the choice of means. As it closes the heart, so also it clouds the understanding. It cannot discern between right and wrong; it takes evil for good, and good for evil; it calls darkness light, and light darkness. Beware, then, of the beginning of covetousness, for you know not where it will end.
Attainment | Beginning | Character | Choice | Darkness | Desire | Evil | Feelings | Good | Heart | Light | Man | Means | Possessions | Right | Understanding | Will | Wrong | Zeal | Vice |
Niccolò Machiavelli, formally Niccolò di Bernardo dei Machiavelli
I consider it a mark of great prudence in a man to abstain from threats or any contemptuous expressions, for neither of these weaken the enemy, but threats make him more cautious, and the other excites his hatred, and a desire to revenge himself.
Character | Desire | Enemy | Man | Prudence | Prudence | Revenge |
If we crave for the goal that is worthy and fitting for man, namely, happiness of life - and this is accomplished by philosophy alone and by nothing else, and philosophy, as I said, means for us desire for wisdom, and wisdom the science of truth in things, and of things some are properly so called, others merely share the name - it is reasonable and most necessary to distinguish and systematize the accidental qualities of things.
Character | Desire | Distinguish | Life | Life | Man | Means | Nothing | Philosophy | Qualities | Science | Truth | Wisdom | Happiness |
Baron de Montesquieu, fully Charles-Louis de Secondat, Baron de La Brède et de Montesquieu
The spirit of politeness is a desire to bring about by our words and manners, that others may be pleased with us and with themselves.
Character | Desire | Manners | Spirit | Words | Politeness |
It is more important to listen to questions than to answer them. To listen with full intent, with full openness, with a genuine desire to understand not the question only, but the question behind the question, and to be at one with the questioner - this is an engagement very difficult.
Character | Desire | Important | Openness | Question | Engagement | Understand |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
There is no passion that so much transports men from their right judgments as anger. No one would demur upon punishing a judge with death who should condemn a criminal upon the account of his own choler; why then should fathers and pedants be any more allowed to whip and chastise children in their anger? It is then no longer correction but revenge. Chastisement is instead of physic to children; an should we suffer a physician who should be animated against and enraged at his patient?
Anger | Character | Children | Death | Men | Passion | Revenge | Right |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
There is no desire more natural than the desire for knowledge. We try all the ways that can lead us to it. When reason fails us, we use experience.. which is a weaker and less dignified means. But truth is so great a thing that we must not disdain any medium that will lead us to it.
Character | Desire | Disdain | Experience | Knowledge | Means | Reason | Truth | Will |
To philosophize is but to desire to see things accurately.
Pliny the Elder, full name Casus Plinius Secundus NULL
We ought to be guarded against every appearance of envy, as a passion that always implies inferiority wherever it resides.
Appearance | Character | Envy | Inferiority | Passion |
Strength of mind is Exercise, not Rest: The rising tempest puts in act the soul, parts it may ravage, but preserves the whole. On life’s vast ocean diversely we sail. Reason the card, but Passion is the gale... The Mind’s disease, its ruling Passion came.
Character | Disease | Life | Life | Mind | Passion | Reason | Rest | Soul | Strength |