This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
W. E. H. Lecky, fully William Edward Hartpole Lecky
The stately ship is seen no more, the fragile skiff attains the shore; and while the great and wise decay, and all their trophies pass away, some sudden thought, some careless rhyme, still floats above the wrecks of Time.
Age | Belief | Culture | Existence | Faith | Ideas | Imagination | Legends | Life | Life | Light | Little | Poetry | Religion | System | Time |
The search is what anyone would undertake if he were not sunk in the everydayness of his own life. To become aware of the possibility of the search is to be onto something. Not to be onto something is to be in despair.
Age | Art | Beauty | Consciousness | Culture | Elegance | Evidence | Excitement | Failure | Family | Good | Hate | Health | Life | Life | Loneliness | Marriage | Past | People | Politics | Recreation | Reward | Science | Self | Talking | Time | Work | World | Failure | Loss | Art | Beauty |
One poem proves another and the whole, for the clairvoyant men that need no proof: the lover, the believer and the poet. Their words are chosen out of their desire, the joy of language, when it is themselves.
Vladimir Lenin, fully Vladimir Ilyich Lenin
Although the Russian bourgeois revolution of 1905-07 displayed no such “brilliant” successes as at time fell to the Portuguese and Turkish revolutions, it was undoubtedly a “real people’s” revolution, since the mass of the people, their majority, the very lowest social groups, crushed by oppression and exploitation, rose independently and stamped on the entire course of the revolution the imprint of their own demands, their attempt to build in their own way a new society in place of the old society that was being destroyed.
Culture | Genius | Oppression | Science | Will |
Vivienne Westwood, born Vivienne Isabel Swire
I think dress, hairstyle and make-up are the crucial factors in projecting an attractive persona and give one the chance to enhance one's best physical features.
Vladimir Lenin, fully Vladimir Ilyich Lenin
For the first time the peasant has seen real freedom — freedom to eat his bread, freedom from starvation.
Culture | Labor | Technology | Time | Work |
Vladimir Lenin, fully Vladimir Ilyich Lenin
If democracy, in essence, means the abolition of class domination, then why should not a socialist minister charm the whole bourgeois world by orations on class collaboration?
Aid | Culture | Government | Government |
Voltaire, pen name of François-Marie Arouet NULL
Divorce is probably of nearly the same age as marriage. I believe, however, that marriage is some weeks the more ancient.
We have accepted the watertight compartments of society, the fragmentation of living as factual and necessary. We live in relationship to these fragments and accept the internalized divisions—the various roles we play, the contradictory value systems, the opposing motives and priorities—as reality. We are at odds with ourselves internally; we believe that the inner is fundamentally different from the outer, that what is me is quite separate from the not-me, that divisions among people and nations are necessary, and yet we wonder why there are tensions, conflicts, wars in the world. The conflicts begin with minds that believe in fragmentation and are ignorant of wholeness.
Acceptance | Action | Awareness | Culture | Desire | Meaning | Passion | Peace | Problems | Purpose | Purpose | Right | Service | Society | Will | Society | Awareness |
Voltaire, pen name of François-Marie Arouet NULL
The true character of liberty is independence, maintained by force
Law |
Viktor Frankl, fully Viktor Emil Frankl
Ultimate meaning necessarily exceeds and surpasses the finite intellectual capacities of man... What is demanded of man is not, as some existential philosophers teach, to endure the meaninglessness of life, but rather to bear his incapacity to grasp its unconditional meaningfulness in rational terms. Logos is deeper than logic.
The relationship to the world that the modern science fostered and shaped now appears to have exhausted its potential. It is increasingly clear that, strangely, the relationship is missing something. It fails to connect with the most intrinsic nature of reality and with natural human experience. It is now more of a source of disintegration and doubt than a source of integration and meaning. It produces what amounts to a state of schizophrenia: Man as an observer is becoming completely alienated from himself as a being.
Culture | Happy | People | Revolution | Society | Strength | Trust | Wonder | World | Society |
Because the regime is captive to its own lies, it must falsify everything. It falsifies the past. It falsifies the present, and it falsifies the future. It falsifies statistics. It pretends not to possess an omnipotent and unprincipled police apparatus. It pretends to respect human rights. It pretends to prosecute no one. It pretends to fear nothing. It pretends to pretend nothing.
The hope of the world lies in the rehabilitation of the living human being, not just the body but also the soul.
Association | Civilization | Conduct | Culture | Events | Fate | Global | History | Human race | Humanity | Race | Reason | Rights | Unique | War | World | Fate | Association |
Vauvenargues, Luc de Clapiers, Marquis de Vauvenargues NULL
Are we surprised if a sick man cannot walk, or keep awake, or stand upright? Would it not be more surprising if he was the same man as when he was well? If we have a headache, or have slept badly, we are excused for telling incapable of work, and yet no one suspects us of always being lazy. Shall we deny a dying man the privilege we grant a man with a headache? And dare we assert that the man who lacks courage in his last agony never possessed virtue when he was well.
Culture |
As yet, it must be owned, this daring expectation is but feebly reflected in our books. In looking over any collection of American poetry, for instance, one is struck with the fact that it is not so much faulty as inadequate. Emerson set free the poetic intuition of America, Hawthorne its imagination. Both looked into the realm of passion, Emerson with distrust, Hawthorne with eager interest; but neither thrilled with its spell, and the American poet of passion is yet to come. How tame and manageable are wont to be the emotions of our bards, how placid and literary their allusions! There is no baptism of fire; no heat that breeds excess. Yet it is not life that is grown dull, surely; there are as many secrets in every heart, as many skeletons in every closet, as in any elder period of the world’s career. It is the interpreters of life who are found wanting, and that not on this soil alone, but throughout the Anglo-Saxon race. It is not just to say, as someone has said, that our language has not in this generation produced a love-song, for it has produced Browning; but was it in England or in Italy that he learned to sound the depths of all human emotion?
Absence | Consciousness | Culture | Impulse | Man | Regret | Strength |
We need to become national, not by any conscious effort, such as implies attitudinizing and constraint, but by simply accepting our own life. It is not desirable to go out of one’s way to be original, but it is to be hoped that it may lie in one’s way. Originality is simply a fresh pair of eyes. If you want to astonish the whole world, said Rahel, tell the simple truth. It is easier to excuse a thousand defects in the literary man who proceeds on this faith, than to forgive the one great defect of imitation in the purist who seeks only to be English. As Wasson has said, “The Englishman is undoubtedly a wholesome figure to the mental eye; but will not twenty million copies of him do, for the present?” We must pardon something to the spirit of liberty. We must run some risks, as all immature creatures do, in the effort to use our own limbs. Professor Edward Channing used to say that it was a bad sing for a college boy to write too well; there should be exuberances and inequalities. A nation which has but just begun to create a literature must sow some wild oats. The most tiresome vaingloriousness may be more hopeful than hypercriticism and spleen. The follies of the absurdest spread-eagle orator may be far more promising, because they smack more of the soil, than the neat Londonism of the city editor who dissects him.
Culture | Faith | Little | Need | People | Pride | Slavery | War | Will |