This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Marcus Aurelius, Marcus Aurelius Antoninus Augustus
A great estate is a great disadvantage to those who do not know hot to use it, for nothing is more common than to see wealthy persons live scandalously and miserably; riches do them no service in order to virtue and happiness; it is precept and principle, not an estate, that makes a man good for something.
Character | Good | Man | Nothing | Order | Precept | Riches | Service | Virtue | Virtue | Riches |
Marcus Aurelius, Marcus Aurelius Antoninus Augustus
Be simple and modest in your deportment, and treat with indifference whatever lies between virtue and vice.
Character | Indifference | Virtue | Virtue |
Simeon ben Azai, sometimes Ben Azai
The recompense of virtue is virtue, and sin, sin.
Character | Recompense | Sin | Virtue | Virtue |
Marcus Aurelius, Marcus Aurelius Antoninus Augustus
The happiness of your life depends upon the quality of your thoughts, therefore guard accordingly; and take care that you entertain no notions unsuitable to virtue and reasonable nature.
Care | Character | Life | Life | Nature | Virtue | Virtue | Happiness |
The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.
Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |
Just as a tested and rugged virtue of the moral hero is worth more than the lovely, tender, untried innocence of the child, so is the massive strength of a soul that has conquered truth for itself worth more than the soft peach-bloom faith of a soul that takes truth on trust.
Character | Faith | Hero | Innocence | Soul | Strength | Trust | Truth | Virtue | Virtue | Worth |
Sentiment and principle are often mistaken for each other, though, in fact, they widely differ. Sentiment is the virtue of ideas; principle the virtue of action. Sentiment has its seat in the had; principle, in the heart. Sentiment suggest fine harangues and subtle distinctions; principle conceives just notions, and performs good actions in consequence of them. Sentiment refines away the simplicity of truth, and the plainness of piety; and "gives us virtue in words, and vice in deeds."
Action | Character | Deeds | Good | Heart | Ideas | Piety | Sentiment | Simplicity | Truth | Virtue | Virtue | Words | Vice |
False modesty is the masterpiece of vanity: showing the vain man in such an illusory light that he appears in the reputation of the virtue quite opposite to the vice which constitutes his real character; it is a deceit.
Character | Deceit | Light | Man | Modesty | Reputation | Virtue | Virtue | Vice |