This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Self-interest is the most ingenious and persuasive of all the agents that deceive our consciences, while by means of it our unhappy and stubborn prejudices operate in their greatest force.
Character | Force | Means | Self | Self-interest |
Richard Maurice Bucke, often called Maurice Bucke
The Cosmos is not dead matter but a living Presence, the soul of man is immortal... the universe is so built and ordered that without any peradventure all things work together for the good of each and all... the foundation principle of the world is what we call love and that the happiness of every one is in the long run absolutely certain.
Character | Good | Love | Man | Soul | Universe | Work | World | Happiness |
Every human being has a work to carry on within, duties to perform abroad, influences to exert, which are peculiarly his, and which no conscience but his own can teach.
Character | Conscience | Teach | Work |
In judging others, folks will work overtime for no pay.
True compassion is utterly neutral and is moved by suffering of every sort, not tied to right and wrong, attachment and aversion.
Character | Compassion | Right | Suffering | Wrong |
Seymour Cohen, fully Seymour Jay Cohen
A modern commentator made the observation that there re those who seek knowledge about everything and understand nothing. It is wonder - not mere curiosity - a sense of enchantment, of respect for the mysteries of love for the other, that is essential to the difference between a knowing that is simply a gathering of information and techniques and a knowing that seeks insight and understanding. It is wonder that reveals how intimate is the relationship between knowledge of the other and knowledge of the self, between inwardness and outwardness.
Character | Curiosity | Insight | Knowing | Knowledge | Love | Nothing | Observation | Relationship | Respect | Self | Sense | Understanding | Wonder | Respect | Understand |
The law speaks too softly to be heard amid the din of arms.
Thousands of men breathe, move, and live, pass off the stage of life, and are heard of no more. Why? they do not partake of good in the world, and none were blessed by them; none could point to them as the means of their redemption; not a line they wrote, not a word they spake, could be recalled; and so they perished: their light went out in darkness, and they were not remembered more than insects of yesterday. Will you thus live and die, O man immortal? Live for something. Do good, and leave behind you a monument of virtue that the storm of time can never destroy. Write your name, in kindness, love, and mercy, on the hearts of thousands you come in contact with year by year: you will never be forgotten. No! your name, your deeds, will be as legible on the hearts you leave behind you as the stars on the brow of evening. Good deeds will shine as the stars of heaven.
Character | Darkness | Deeds | Good | Life | Life | Light | Man | Means | Men | Redemption | Time | Virtue | Virtue | Will | World | Deeds | Blessed |
G. K. Chesterton, fully Gilbert Keith Chesterton
All that we call common sense and rationality and practicality... only means that for certain dead levels of our life we forget that we have forgotten. All that we call spirit and art and ecstasy only means that for one awful instant we remember that we forget.
Art | Character | Common Sense | Ecstasy | Life | Life | Means | Rationality | Sense | Spirit | Art |
Every man ought to be inquisitive through every hour of his great adventure down to the day when he shall no longer cast a shadow in the sun. For if he dies without a question in his heart, what excuse is there for his existence?
Adventure | Character | Day | Existence | Heart | Man | Question | Wisdom |
Canassatego Treaty of Lancaster NULL
You who are so wise must know that different nations have different conceptions of things. You will not therefore take it amiss if our ideas of the white man’s kind of education happens not to be the same as yours. We have had some experience with it. Several of our young people were brought up in your colleges. They were instructed in all your sciences; but, when they came back to us, they were bad runners, ignorant of every means of living in the woods, unable to bear either cold or hunger. They didn’t know how to build a cabin, take a deer, or kill an enemy. They spoke our language imperfectly. They were therefore unfit to be hunters, warriors, or counselors; they were good for nothing. We are, however, not less obliged for your kind offer, though we decline accepting it. To show our gratefulness, if the gentlemen of Virginia shall send us a dozen of their sons, we will take great care with their education, instruct them in all we know, and make men of them.
Care | Character | Education | Enemy | Experience | Good | Hunger | Ideas | Kill | Language | Man | Means | Men | Nations | Nothing | People | Will | Wise |