This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Mortifications have their reward in a state of consciousness that corresponds, on a lower level, to spiritual beatitude. The artist - and the philosopher and the man of science are also artists - knows the bliss of aesthetic contemplation, discovery and non-attached possession. The goods of the intellect, the emotions and the imagination are real goods; but they are not the final good, and when we treat them as ends in themselves, we fall into idolatry. Mortification of will, desire and action is not enough; there must also be mortification in the fields of knowing, thinking feeling and fancying.
Action | Aesthetic | Character | Consciousness | Contemplation | Desire | Discovery | Emotions | Ends | Enough | Good | Imagination | Knowing | Man | Reward | Science | Thinking | Will | Discovery |
We may, if we like, by our reasonings unwind things to that black and jointless continuity of space and moving clouds of swarming atoms which science calls the only real world. But all the while the world we feel and live in will be that which our ancestors and we, by slowly cumulative strokes of choice, have extricated out of this, like sculptors, by simply rejecting certain portion of the given stuff. Other sculptors, other statues from the same stone! Other minds, other worlds from the same monotonous and inexpressive chaos! My world is but one in a million alike embedded, alike real to those who may abstract them.
Abstract | Character | Choice | Science | Space | Will | World |
Arianna Huffington, born Arianna Stassinopoulos
I began to accept that the meaning of life, even the purpose of the pain that accompanies it, would be found not in the question I asked of life, but in the questions life asked of me.
Character | Life | Life | Meaning | Pain | Purpose | Purpose | Question |
Both the saint and the scientist must possess the same qualities in order to attain their ideals. But these qualities are selfless devotion, a meticulous love of truth, infinite patience, thoroughness, and a depth of mind which does not resent criticism. Without these qualities neither of the two can reach his goal. It is my firm belief that the goal which both science and religion reach by different routes is one and the same.
Belief | Character | Criticism | Devotion | Ideals | Love | Mind | Order | Patience | Qualities | Religion | Science | Truth |
Carl Jung, fully Carl Gustav Jung
The decisive question for man is: Is he related to something infinite or not?... Only if we know that the thing which truly matters is the infinite can we avoid fixing our interest on futilities.
Every man must decide whether he will walk in the light of creative altruism or the darkness of destructive selfishness. This is the judgment. Life's most persistent and urgent question is, what are you doing for others?
Altruism | Character | Darkness | Judgment | Life | Life | Light | Man | Question | Selfishness | Will |
Man is in his actions and practice, as well as in his fictions, essentially a story-telling animal. He is not essentially, but becomes through is history, a teller of stories that aspire to truth. But the key question for men is not about their own authorship; I can only answer the question ‘What am I to do?’ if I can answer the prior question, ‘Of what story or stories do I find myself a part?’ We enter human society, that is, with one or more imputed characters - roles into which we have been drafted - and we have to learn what they are in order to be able to understand how others respond to us and how our responses to them are a part to be construed... Deprive children of stories and you leave them unscripted, anxious strutters in their actions as in their words. Hence there is no way to give us an understanding of any society, including our own, except through the stock of stories which constitute its initial dramatic resource. Mythology, in its original sense, is at the heart of things. Vico was right and so was Joyce. And so too of course is that moral tradition fro heroic society to its medieval heirs according to which the telling of stories has a key part in educating us into the virtues.
Character | Children | Heart | History | Man | Men | Order | Practice | Question | Right | Sense | Society | Story | Tradition | Truth | Understanding | Words | Society | Learn | Understand |
Lynn Margulis and Carl Lindegren
New ideas have a hard time in science. They tend to be suppressed by arrogance - condemnation by acknowledged leaders in the field... Dogmatism restrains, iconoclasm liberates. Vanity, powermongering, avariciousness, pride, dedication, love, industry, sadism and most other attributes of people apply to science and to scientists as well.
Arrogance | Character | Dedication | Ideas | Industry | Love | People | Pride | Science | Time |
The man who is a drunkard has no intellectual freedom. Science declares that alcohol seeks the intellectual faculties, clogs the brain cells, distorts the reason, vitiates the mind, shatters the nerve centres, and he who is diseased with inebriety cannot enjoy intellectual freedom.
If we crave for the goal that is worthy and fitting for man, namely, happiness of life - and this is accomplished by philosophy alone and by nothing else, and philosophy, as I said, means for us desire for wisdom, and wisdom the science of truth in things, and of things some are properly so called, others merely share the name - it is reasonable and most necessary to distinguish and systematize the accidental qualities of things.
Character | Desire | Distinguish | Life | Life | Man | Means | Nothing | Philosophy | Qualities | Science | Truth | Wisdom | Happiness |
We are not immortal, but our acts are... The question is not why we exist but whether we deserve to exist as supposedly rational beings if we act like conquerors rather than caring beings willing to share the planet with all those who are less powerful, and to act with restraint in respecting the needs of others and all life to come. As a species, we are on trial to see whether rationality was an advance or a tragic mistake.
Character | Life | Life | Mistake | Question | Rationality | Restraint | Trial |
The man who strives to educate himself - and no one else can educate him - must win a certain victory over his own nature. He must learn to smile at his dear idols, analyze his every prejudice, scrap if necessary his fondest and most consoling belief, question his presuppositions, and take his chances with the truth.
Belief | Character | Man | Nature | Prejudice | Question | Smile | Truth | Learn |
Some people ask why the righteous suffer in this world. To a great extent the question is based on a misconception. Often, the criteria people use to judge whether another person is living a good life or not is by his financial standard of living... A truly righteous person by definition lives a happy life. Such a person has internalized the awareness that all the occurrences in his life are for the good, and he has satisfaction from his life. His life has meaning and purpose. His whole being is focused on spiritual elevation. He deeply feels that the good life is to fulfill the will of the Almighty and hence he feels great pleasure in the good deeds that he performs.
Awareness | Character | Deeds | Good | Happy | Life | Life | Meaning | People | Pleasure | Purpose | Purpose | Question | Will | World | Deeds | Awareness |
It is more important to listen to questions than to answer them. To listen with full intent, with full openness, with a genuine desire to understand not the question only, but the question behind the question, and to be at one with the questioner - this is an engagement very difficult.
Character | Desire | Important | Openness | Question | Engagement | Understand |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Courtesy is a science of the highest importance. It is, like grace and beauty in the body, which charm at first sight, and lend on to further intimacy and friendship, opening a door that we may derive instruction from the example of others, and at the same time enabling us to benefit them by our example, if there by anything in our character worthy of imitation.
Beauty | Body | Character | Courtesy | Example | Grace | Imitation | Science | Time | Instruction | Beauty |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Many persons, after they become learned cease to be good; all other knowledge is hurtful to him who has not the science of honesty and good nature.
Character | Good nature | Good | Honesty | Knowledge | Nature | Science |
Yet it may be asked how a man can be at once free and forced to conform to wills which are not his own. How can the opposing minority be both free and subject to laws to which they have not consented? I answer that the question is badly formulated. The citizen consents to all the laws, even to those that are passed against his will, and even to those which punish him when he dares to break any one of them. The constant will of all the members of the state is the general will; it is through it that they are citizens and are free.