This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
You can’t measure time the way you measure the distance between two points. Time doesn’t pass. We human beings have enormous difficulty in focusing on the present; we’re always thinking about what we did, about how we could have done it better, about the consequences of our actions, and about why we didn’t act as we should have… You have passed through the two hardest tests on the spiritual road: the patience to wait for the right moment and the courage not to be disappointed with what you encounter… If you concentrate always on the present, you'll be a happy man. You'll see that there is life in the desert, that there are stars in the heavens... Life will be a party for you, a grand festival; because life is the moment we're living right now… If you have a work instead of a job, every day is holiday… If you improve on the present, what comes later will also be better.
Consequences | Courage | Day | Difficulty | Happy | Life | Life | Patience | Right | Thinking | Time | Will | Work |
Pema Chödrön, born Deirdre Blomfield-Brown
Most of us do not take these situations as teachings. We automatically hate them. We run like crazy. We use all kinds of ways to escape -- all addictions stem from this moment when we meet our edge and we just can't stand it. We feel we have to soften it, pad it with something, and we become addicted to whatever it is that seems to ease the pain.
Hate |
Peter Medawar, fully Sir Peter Brian Medawar
There is nothing distinctively scientific about the hypothetico-deductive process. It is not even distinctively intellectual. It is merely a scientific context for a much more general stratagem that underlies almost all regulative processes or processes of continuous control, namely feedback, the control of performance by the consequences of the act performed. In the hypothetico-deductive scheme the inferences we draw from a hypothesis are, in a sense, its logical output. If they are true, the hypothesis need not be altered, but correction is obligatory if they are false. The continuous feedback from inference to hypothesis is implicit in Whewell's account of scientific method; he would not have dissented from the view that scientific behaviour can be classified as appropriately under cybernetics as under logic.
Consequences | Control | Hypothesis | Need | Nothing |
People who think they can control their negative emotions and manifest them when they want to, simply deceive themselves. Negative emotions depend on identification; if identification is destroyed in some particular case, they disappear. The strangest and most fantastic fact about negative emotions is that people actually worship them. I think that, for an ordinary mechanical man, the most difficult thing to realize is that his own and other people's negative emotions, have no value whatever and do not contain anything noble, anything beautiful or anything strong. In reality negative emotions contain nothing but weakness and very often the beginning of hysteria, insanity or crime. The only good thing about them is that, being quite useless and artificially created by imagination and identification, they can be destroyed without any loss. And this is the only chance of escape that man has. Philosophy is based on speculation, on logic, on thought, on the synthesis of what we know and on the analysis of what we do not know. Philosophy must include within its confines the whole content of science, religion and art. But where can such a philosophy be found? All that we know in our times by the name of philosophy is not philosophy, but merely critical literature or the expression of personal opinions, mainly with the aim of overthrowing and destroying other personal opinions. Or, which is still worse, philosophy is nothing but self-satisfied dialectic surrounding itself with an impenetrable barrier of terminology unintelligible to the uninitiated and solving for itself all the problems of the universe without any possibility of proving these explanations or making them intelligible to ordinary mortals.
Beginning | Chance | Control | Emotions | Good | Imagination | Insanity | Literature | Man | Nothing | People | Philosophy | Problems | Reality | Religion | Universe | Weakness | Worship | Think | Value |
In existing criminology there are concepts: a criminal man, a criminal profession, a criminal society, a criminal sect, and a criminal tribe, but there is no concept of a criminal state, or a criminal government, or criminal legislation. Consequently, the biggest crimes actually escape being called crimes. This limitation of the field of vision of criminology together with the absence of an exact and permanent definition of the concept of crime is one of the chief characteristics of our culture.
Peter Geach, fully Peter Thomas Geach
We cannot balance against our obedience to God some good to be gained, or evil to be avoided, by disobedience. For such good or evil could in fact come to us only in the order of God's Providence; we cannot secure good or avoid evil, either for ourselves or for others, in God's despite and by disobedience. And neither reason nor revelation warrants the idea that God is at all likely to be lenient with those who presumptuously disobey his law because of the way they have worked out the respective consequence of obedience and disobedience. Eleazer the scribe (2 Maccabees 6), with only Sheol to look forward to when he died, chose rather to go there by martyrdom—praemitti se velle in infernum—than to break God's law. 'Yet should I not escape the hand of the Almighty, neither alive nor dead.'
Balance | Evil | God | Good | Law | Obedience | Order | Reason | Revelation | God |
Philip Larkin, fully Philip Arthur Larkin
I work all day, and get half drunk at night. Waking at four to soundless dark, I stare. In time the curtain edges will grow light. Till then I see what's really always there: Unresting death, a whole day nearer now, Making all thought impossible but how And where and when I shall myself die. Arid interrogation: yet the dread Of dying, and being dead, Flashes afresh to hold and horrify. The mind blanks at the glare. Not in remorse – The good not used, the love not given, time Torn off unused – nor wretchedly because An only life can take so long to climb Clear of its wrong beginnings, and may never: But at the total emptiness forever, The sure extinction that we travel to And shall be lost in always. Not to be here, Not to be anywhere, And soon; nothing more terrible, nothing more true. This is a special way of being afraid No trick dispels. Religion used to try, That vast moth-eaten musical brocade Created to pretend we never die, And specious stuff that says no rational being Can fear a thing it cannot feel, not seeing That this is what we fear – no sight, no sound, No touch or taste or smell, nothing to think with, Nothing to love or link with, The anesthetic from which none come round. And so it stays just on the edge of vision, A small unfocused blur, a standing chill That slows each impulse down to indecision. Most things may never happen: this one will, And realization of it rages out In furnace fear when we are caught without People or drink. Courage is no good: It means not scaring others. Being brave Lets no-one off the grave. Death is no different whined at than withstood. Slowly light strengthens, and the room takes shape. It stands plain as a wardrobe, what we know, Have always known, know that we can't escape Yet can't accept. One side will have to go. Meanwhile telephones crouch, getting ready to ring In locked-up offices, and all the uncaring Intricate rented world begins to rouse. The sky is white as clay, with no sun. Work has to be done. Postmen like doctors go from house to house.
Courage | Day | Death | Dread | Fear | Good | Impulse | Life | Life | Light | Love | Means | Mind | Nothing | People | Religion | Remorse | Taste | Thought | Time | Will | Work | World | Wrong | Afraid | Think | Thought |
Philip Dormer Stanhope, 4th Earl of Chesterfield
Choose your pleasures for yourself, and do not let them be imposed upon you. Follow nature and not fashion: weigh the present enjoyment of your pleasures against the necessary consequences of them, and then let your own common sense determine your choice.
Common Sense | Consequences | Enjoyment | Nature | Present | Sense |
Pierre-Simon Laplace, Compte de Laplace, Marquis de Laplace
All the effects of Nature are only the mathematical consequences of a small number of immutable laws.
Consequences | Nature |
Piet Mondrian, fully Pieter Cornelis "Piet" Mondriaan, after 1906 Mondrian
Cubism did not accept the logical consequences of its own discoveries; it was not developing abstraction towards its own goal, the expression of pure reality.
But this is not difficult, O Athenians! to escape death; but it is much more difficult to avoid depravity, for it runs swifter than death. And now I, being slow and aged, am overtaken by the slower of the two; but my accusers, being strong and active, have been overtaken by the swifter, wickedness. And now I depart, condemned by you to death; but they condemned by truth, as guilty of iniquity and injustice: and I abide my sentence, and so do they. These things, perhaps, ought so to be, and I think that they are for the best.
Inayat Khan, aka Hazrat Inayat Khan, fully Pir-O-Murshid Hazrat Inayat Khan
You can have all good things - wealth, friends, kindness, love to give and love to receive - once you have learned not to be blinded by them, learned to escape from disappointment, and from repugnance at the idea that things are not as you want them to be.
Inayat Khan, aka Hazrat Inayat Khan, fully Pir-O-Murshid Hazrat Inayat Khan
While man rejoices over his rise and sorrows over his fall, the wise man takes both as the natural consequences of life.
Consequences | Man | Wise |
The Will of God is able to cope with the ceaseless flux and escape of body stuff by ceaselessly reintroducing the known forms in new substances, thus ensuring perpetuity not to the particular item but to the unity of idea: now, seeing that objects of this realm possess no more than duration of form, why should celestial objects, and the celestial system itself, be distinguished by duration of the particular entity?
In International Consequences the players must reckon to reap what they've sown. We have a defense against other defenses, but what's to defend us against our own?
Consequences | Defense |
Pope Paul VI, born Giovanni Battista Enrico Antonio Maria Montini NULL
Responsible men can become more deeply convinced of the truth of the doctrine laid down by the Church on this issue if they reflect on the consequences of methods and plans for artificial birth control. Let them first consider how easily this course of action could open wide the way for marital infidelity and a general lowering of moral standards. Not much experience is needed to be fully aware of human weakness and to understand that human beings—and especially the young, who are so exposed to temptation—need incentives to keep the moral law, and it is an evil thing to make it easy for them to break that law. Another effect that gives cause for alarm is that a man who grows accustomed to the use of contraceptive methods may forget the reverence due to a woman, and, disregarding her physical and emotional equilibrium, reduce her to being a mere instrument for the satisfaction of his own desires, no longer considering her as his partner whom he should surround with care and affection.
Action | Birth | Care | Cause | Church | Consequences | Doctrine | Evil | Experience | Man | Men | Reverence | Truth | Weakness | Infidelity | Understand |
Pope Pius XII, born Eugenio Marìa Giuseppe Giovanni Pacelli NULL
For, by your research, your unveiling of the secrets of nature, and your teaching of men to direct the forces of nature toward their own welfare, you preach at the same time, in the language of figures, formulae and discoveries, the inexpressible harmony of the work of an all-wise God. In fact, according to the measure of its progress, and contrary to affirmations advanced in the past, true science discovers God in an ever-increasing degree-as though God were waiting behind every door opened by science. We would even say that from this progressive discovery of God, which is realized in the increase of knowledge, there flow benefits not only for the scientist himself when he reflects as a philosopher-and how can he escape such reflection?-but also for those who share in these new discoveries or make them the object of their own considerations. Genuine philosophers profit from these discoveries in a very special way, because when they take these scientific conquests as the basis for their rational speculations, their conclusions thereby acquire greater certainty, while they are provided with clearer illustrations in the midst of possible shadows and more convincing assistance in establishing an ever more satisfying response to difficulties and objections.
Discovery | God | Harmony | Language | Men | Nature | Object | Science | Waiting | Work | Discovery | God |
Pope John Paul II, born Karol Józef Wojtyła, aka Saint John Paul the Great NULL
Together we all sense our duty to preach. Faced with problems and disappointments, many people will try to escape from their responsibility: escape in selfishness, escape in sexual pleasure, escape in drugs, escape in violence, escape in indifference and cynical attitudes. But today, I propose to you the option of love, which is the opposite of escape. Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth- in a word, to know himself- so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves.
Contemplation | Desire | Duty | Faith | God | Heart | Indifference | Knowing | Men | People | Problems | Reason | Sense | Spirit | Truth | Will | God | Contemplation |
A finely tempered nature longs to escape from the personal life into the world of objective perception and thought.
Life | Life | Nature | Perception | World |
In the same decade in which writers are discovering the emotional importance of childhood and are unmasking the devastating consequences of the way power is secretly exercised under the disguise of child-rearing, students of psychology are spending four years at the universities learning to regard human beings as machines in order to gain a better understanding of how they function. When we consider how much time and energy is devoted during these best years to wasting the last opportunities of adolescence and to suppressing, by means of the intellectual disciplines, the feelings that emerge with particular force at this age, then it is no wonder that the people who have made this sacrifice victimize their patients and clients in turn, treating them as mere objects of knowledge instead of as autonomous, creative beings. There are some authors of so-called objective, scientific publications in the field of psychology who remind me of the officer in Kafka's Penal Colony in their zeal and their consistent self-destructiveness. In the unsuspecting, trusting attitude of Kafka's convicted prisoner, on the other hand, we can see the students of today who are so eager to believe that the only thing that counts in their four years of study is their academic performance and that human commitment is not required.
Adolescence | Better | Childhood | Commitment | Consequences | Disguise | Energy | Feelings | Force | Knowledge | Learning | Machines | Means | Order | People | Power | Psychology | Regard | Sacrifice | Study | Time | Understanding | Wonder | Zeal |