This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Alexandre Dumas, born Dumas Davy de la Pailleterie
We enjoy thoroughly only the pleasure that we give.
Though a taste of pleasure may quicken the relish of life, an unrestrained indulgence leads to inevitable destruction.
Character | Indulgence | Inevitable | Life | Life | Pleasure | Taste |
If a person demands to have everything he wishes, the lack of even a small pleasure can make him feel extremely unhappy. Excessive demands can even lead some people to consider their entire lives as worthless if they are missing some minor pleasure that they arbitrarily demand.
Human happiness seems to consists in three ingredients: action, pleasure and indolence. And though these ingredients ought to be mixed in different proportions, according to the disposition of the person, yet no one ingredient can be entirely wanting without destroying in some measure the relish of the whole composition.
He who every morning plans the transactions of the day and follows out the plan carries a thread that will guide him through the labyrinth of the most busy life. The orderly arrangement of his time is like a ray of life which darts itself through all his occupations. But where no plan is laid, where the disposal of time is surrendered merely to the chance of incident, chaos will soon reign.
Chance | Character | Day | Life | Life | Plan | Time | Will |
Søren Kierkegaard, fully Søren Aabye Kierkegaard
Each age has its own characteristic depravity. Ours is perhaps not pleasure or indulgence or sensuality, but rather a dissolute pantheistic contempt for the individual man.
Age | Character | Contempt | Individual | Indulgence | Man | Pleasure | Sensuality |
Jacques Lacan, fully Jacques Marie Émile Lacan
As a special mirage, love is essentially deception. It is situated in the field established at the level of the pleasure reference, of that sole signifier necessary to introduce a perspective centred on the Ideal point, capital I, placed somewhere in the Other, from which the Other sees me, in the form I like to be seen.