This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Dissimulation in youth is the forerunner of perfidy in old age; its first appearance is the fatal omen of growing depravity and future shame. It degrades parts and learning obscures the luster of every accomplishment and sinks us into contempt. The path of falsehood is a perplexing maze. After the first departure from sincerity, it is not in our power to stop; one artifice unavoidably leads on to another, till, as the intricacy of the labyrinth increases, we are left entangled in our snare.
Accomplishment | Age | Appearance | Artifice | Character | Contempt | Falsehood | Future | Learning | Old age | Perfidy | Power | Shame | Sincerity | Youth | Youth | Old |
There is no knowledge for which so great a price is paid as a knowledge of the world; and no one ever became an adept in it except at the expense of a hardened or a wounded heart.
If you want to earn more - learn more. If you want to get more out of the world you must put more into the world. For, after all, men will get no more out of life than they put into it.
A child asked a man to pick a flower for her. that was simple enough. But when she said, "Now put it back," the man experienced a baffling helplessness he never knew before. "How can you explain that it cannot be done?" he asked. "How can one make clear to young people that there are some things which, once broken, once mutilated, can never be replaced or mended?"
It is a conscience very ill informed that violates the rights of one man, for the convenience of another.
Character | Conscience | Man | Rights |
That is not the best sermon which makes the hearers go away talking to one another, and praising the speaker, but which makes them go away thoughtful and serious, and hastening to be alone.
Most people are dissatisfied, because too few know that the distance between one and nothing is greater than that between one and a thousand.
To him in whom loves dwells, the whole world is but one family.
The extent of poverty in the world is much exaggerated. Our sensitiveness makes half our poverty; our fears - anxieties for ills that never happen - a greater part of the other half.
The life which is in man is eternal, as all life is eternal; that the soul of man is as immortal as God is; that the universe is so built and ordered that without any peradventure all things work together for the good of each and all; that the foundation principle of the world is what we call love, and that the happiness of every individual is in the long run absolutely certain.
Character | Eternal | God | Good | Individual | Life | Life | Love | Man | Soul | Universe | Work | World | God | Happiness |
With our finite minds we cannot presume to know if there is a Purpose. We sense, however, the presence of something greater than we can comprehend, a force as yet unknown to us - perhaps even to be unknown. So we accept our situation, learn from it, and do the best we can, resting on faith, despair, or cynicism, depending on the individual. Overriding all this must be an obligation - self-imposed or externally impressed - to do the best one can for others, to relieve suffering and to exercise compassion. We are all in this together, for life is a common, not an individual, endeavor.
Character | Compassion | Cynicism | Despair | Faith | Force | Individual | Life | Life | Obligation | Purpose | Purpose | Self | Sense | Suffering | Learn |