This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Charles de Saint-Évremond, fully Charles Marguetel de Saint-Denis, seigneur de Évremond
We want fewer things to live in poverty with satisfaction, than to live magnificently in riches.
I respect the man who knows distinctly what he wishes. The greater part of all the mischief in the world arises from the fact that men do not sufficiently understand their own aims. They have undertaken to build a tower, and spend no more labor on the foundation than would be necessary to erect a hut.
Aims | Character | Labor | Man | Men | Respect | Wisdom | Wishes | World | Respect | Understand |
Laziness travels so slowly that poverty soon overtakes him.
Sigmund Freud, born Sigismund Schlomo Freud
Our best hope for the future is that the intellect - the scientific spirit, reason - should in time establish a dictatorship over the human mind. The very nature of reason is a guarantee that it would not fail to concede to human emotions, and to all that is determined by them, the position to which they are entitled. But the common pressure exercised by such a domination of reason would prove to be the strongest unifying force among men, and would prepare the way for further unifications. Whatever, like the ban laid upon thought by religion, opposes such a development is a danger for the future of mankind.
Character | Danger | Emotions | Force | Future | Guarantee | Hope | Mankind | Men | Mind | Nature | Position | Reason | Religion | Spirit | Thought | Time | Danger | Intellect | Thought |
If we look back upon the usual course of our feelings, we shall find that we are more influenced by the frequent recurrence of objects than by their weight and importance; and that habit has more force in forming our habits than our opinions have. The mind naturally takes its tone and complexion from what it habitually contemplates.
What delight will it afford to renew the sweet counsel we have taken together, to recount the toils, the combats, and the labor of the way, and to approach, not the house, but the throne of God, in company, in order to join in the symphonies of heavenly voices, and lose ourselves amidst the splendors and fruitions of the beatific vision.
Character | Counsel | God | Labor | Order | Vision | Will | Counsel |
An idea, to be suggestive, must come to the individual with the force of a revelation.
Character | Force | Individual | Revelation | Wisdom |
We have lost the power even of imagining what the ancient realization of poverty could have meant; the liberation from material attachments, the unbribed soul, the manlier indifference, the paving our way by what we are and not by what we have, the right to fling away our life at any moment irresponsibly, - the more athletic trim, in short, the fighting shape.
Character | Fighting | Indifference | Life | Life | Poverty | Power | Right | Soul |
The chief and most confounding objection to excessive skepticism, that no durable good can ever result from it; while it remains in its full force and vigor. We need only ask such a skeptic, what his meaning is? And what he proposes by all these curious researches? He is immediately at a loss, and knows not what to answer.
It is not poverty so much as pretence that harasses a ruined man - the struggle between a proud mind and an empty purse - the keeping up a hollow show that must soon come to an end. Have the courage to appear poor, and you disarm poverty of its sharpest sting.
We may begin with considering a-new the nature and force of sympathy. The minds of all men are similar in their feelings and operations, nor can any one be actuated by any affection, of which all others are not, in some degree, susceptible. As in strings equally bound up, the motion of one communicates itself to the rest; so all the affections readily pass from one person to another, and beget correspondent movements in every human creature.
Character | Feelings | Force | Men | Nature | Rest | Sympathy |
There’ll be no night in Heav’n, In that blest world above; No anxious toil, no weary hours; For labor there is love. There’ll be no sorrow there, There’ll be no sorrow there, In Heav’n above, where all is love, There’ll be no sorrow there. There’ll be no grief in Heav’n, For life is one glad day, And tears are those of former things Which all have passed way. There’ll be no sin in Heav’n; Behold that blessèd throng, All holy in their spotless robes, All holy in their song.
Action | Character | Conduct | Devotion | Faith | Good | Grief | Labor | Life | Life | Love | Sin | Sorrow | Suffering | Tears | Work | World | Blessed |
Louis Kossuth, also Lajos Kossuth, fully Lajos Kossuth de Udvard et Kossuthfalva
No man can force the harp of his own individuality into the people’s heart; but every man may play upon the chords of the people’s heart, who draws his inspiration from the people’s instinct.
Character | Force | Heart | Individuality | Inspiration | Instinct | Man | People | Play |