This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Matthew Henson. fully Matthew Alexander "Matt" Henson
There can be no conquest to the man who dwells in the narrow and small environment of a groveling life, and there can be no vision to the man the horizon of whose vision is limited by the bounds of self. But the great things of the world, the great accomplishments of the world, have been achieved by men who had high ideals and who have received great visions. The path is not easy, the climbing is rugged and hard, but the glory at the end is worthwhile.
Character | Conquest | Glory | Ideals | Life | Life | Man | Men | Self | Vision | World |
Kindness is the inability to remain at ease in the presence of another person who is ill at ease, the inability to remain comfortable in the presence of another who is uncomfortable, the ability to have peace of mind when one's neighbor is troubled.
We do not learn to know men through their coming to us. To find out what sort of persons they are, we must go to them.
David Grayson, pseudonym of Ray Stannard Baker
All times are great exactly in proportion as men feel, profoundly, their indebtedness to something or other... A feeling of immeasurable obligation puts life into a man and fight into him, and joy into him.
God’s love is the reason for our creation, a free, gratuitous love, a love without limits... Our duty is to translate this love into acts of solidarity and commitment.
Charles Montagu Halifax, 1st Earl of Halifax, Lord Halifax
If men would think more, they would act less.
Neutrality in things good or evil is both odious and prejudicial; but in matters of an indifferent nature is safe and commendable. Herein taking of parts maketh sides, and breaketh unity. In an unjust cause of separation, he that favoreth both parts may perhaps have least love of either side, but hath most charity in himself.
Cause | Character | Charity | Evil | Good | Love | Nature | Neutrality | Safe | Unity |
Harry Golden, born Herschel Goldhirsch
A human being can go without food longer than he can go without human dignity.
W. T. Grant, fully William Thomas Grant
It must be obvious to those who take the time to look at human life that its greatest values lie not in getting things, but in doing them, in doing them together, in all working toward a common aim, in the experience of comradeship, of warmhearted 100% human life.
Character | Experience | Life | Life | Time |
Julius Charles Hare (1795-1855) and his brother Augustus William Hare
Love, it has been said, flows downward. The love of parents for their children has always been far more powerful than that of children for their parents; and who among the sons of men ever loved God with a thousandth part of the love which Go has manifested to us.
Julius Charles Hare (1795-1855) and his brother Augustus William Hare
Many men spend their lives gazing at their own shadows, and so dwindle away into shadows thereof.
We are accustomed to see men deride what they do not understand, and snarl at the good and beautiful because it lies beyond their sympathies.
What our deepest self craves is not mere enjoyment, but some supreme purpose that will enlist all our powers and will give unity and direction to our life. We can never know the profoundest joy without a conviction that our life is significant - not a meaningless episode. The loftiest aim of human life is the ethical perfecting of mankind - the transfiguration of humanity.
Character | Enjoyment | Humanity | Joy | Life | Life | Mankind | Purpose | Purpose | Self | Unity | Will |
We love a girl for very different qualities than understanding. We love her for her beauty, her youth, her mirth, her confidingness, her character, with its faults, caprices and God knows what other inexpressible charms; but we do not love her understanding.
Beauty | Character | God | Love | Mirth | Qualities | Understanding | Youth | God |
What is called affluence - the consequence of the type of rapid economic development which occurred from about the middle of the nineteenth century - is in a real sense an abundance not just of serious problems which machines cannot solve, but of hopeless poverty: the physical insecurity, personal unhappiness, the intensified morality, the sense of being dwarfed by vast and uncontrollable physical, mechanical and corporate structures, the hatred and contempt of other peoples, the lack of opportunity for contemplation, the loss of community life.
Abundance | Character | Contemplation | Contempt | Insecurity | Life | Life | Machines | Morality | Opportunity | Poverty | Problems | Sense | Unhappiness | Loss |