This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
For all good and evil, whether in the body or in human nature, originates ... in the soul, and overflows from thence, as from the head into the eyes.
Imagine that the keeper of a huge, strong beast notices what makes it angry, what it desires, how it has to be approached and handled, the circumstances and the conditions under which it becomes particularly fierce or calm, what provokes its typical cries, and what tones of voice make it gentle or wild. Once he's spent enough time in the creature's company to acquire all this information, he calls it knowledge, forms it into a systematic branch of expertise, and starts to teach it, despite total ignorance, in fact, about which of the creature's attitudes and desires is commendable or deplorable, good or bad, moral or immoral. His usage of all these terms simply conforms to the great beast's attitudes, and he describes things as good or bad according to its likes and dislikes, and can't justify his usage of the terms any further, but describes as right and good the things which are merely indispensable, since he hasn't realized and can't explain to anyone else how vast a gulf there is between necessity and goodness.
Circumstances | Enough | Good | Justify | Necessity | Right | Teach | Time |
According to Greek mythology, humans were originally created with 4 arms, 4 legs and a head with two faces. Fearing their power, Zeus split them into two separate parts, condemning them to spend their lives in search of their other halves.
Search |
It has been observed that the height of a man from the crown of the head to the sole of the foot is equal to the distance between the tips of the middle fingers of the two hands when extended in a straight line.
Man |
It is ridiculous to suppose that the great head of things, whatever it be, pays any regard to human affairs.
Regard |
Of men, some enter into life as fragments of the All, bound to that which is external to themselves: they are victims of a sort of fascination, and are hardly, or not at all, themselves: but others mastering all this- straining, so to speak, by the head towards the Higher, to what is outside even the Soul- preserve still the nobility and the ancient privilege of the Soul's essential being.
His Holiness is pleased at being called upon, as head of the Church, for his support in so noble an undertaking, which has the lofty object of caring for the lives and treatment of animals and which at the same time endeavours to eradicate from the hearts of men barbarous and cruel tendencies.
New research in childhood development establishes that a child's environment affects everything from IW to future behavior patterns. These studies confirm the importance of breast-feeding infants, of setting aside time for family meals, and of empowering parents to shield their children from predatory marketing and the violent and sexually explicit media that contribute to aggressive behavior, early sexual experimentation, obesity, and depression. The case for quality early childhood education and programs like Head Start is stronger than ever, and we should expand them. According to a study conducted by Federal Reserve economist Rob Grunewald and conducted by Nobel laureate economist James Heckman, high-quality preschool programs are among the most cost-effective public investments we make, lowering dependency and raising lifetime earnings.
Behavior | Childhood | Children | Education | Family | Future | Parents | Public | Research | Reserve | Study | Time |
Looking back at the wake of my ship one day in 1917, I became interested in its beautiful white path. I said to myself, That path is white because of the different refractions of light by the bubbles of water-H20 (not H0). The bubbles are beautiful little spheres. I wonder how many bubbles I am looking at stretching miles astern. I began to make calculations of how many bubbles there were per cubic foot of water. I began to find that in calculating the ship's white wake I was dealing in quintillions to the fourth power times quintillions to the fourth power or some such fantastically absurd number of bubbles. And nature was making those bubbles in sublimely swift ease! Any time one looks carefully at a bubble, one is impressed with the beauty of its structure, its’ beautiful sphericity glinting with the colors of the spectrum. It is ephemeral-elegantly conceived, beautifully manufactured and readily broken. Inasmuch as the kind of mathematics I had learned of in school required the use of the XYZ coordinate system and the necessity of employing in calculating the spheres, I wondered, to how many decimal places does nature carry out before she decides the computation can't be concluded? Next I wondered, to how many arbitrary decimal places does nature carry out the transcendental irrational before she decides to say it's a bad job and call it off? If nature uses she has to do what we call fudging of her design which means improvising, compromisingly. I thought sympathetically of nature's having to make all those myriad frustrating decisions each time she made a bubble. I didn't see how she managed to formulate the wake of every ship while managing the rest of the universe if she had to make all those decisions. So I said to myself, I don't think nature uses. I think she has some other mathematical way of coordinating her undertakings.
Absurd | Beauty | Day | Design | Light | Little | Looks | Mathematics | Means | Nature | Necessity | Power | Rest | System | Thought | Time | Universe | Wonder | Beauty | Think | Thought |
So long as mathematicians can impose up-and-down semantics upon students while trafficking personally in the non-up-and-down advantages of their concise statements, they can impose upon the ignorance of man a monopoly of access to accurate processing of information and can fool even themselves by thought habits governing the becoming behavior of professional specialists, by disclaiming the necessity of, or responsibility for, comprehensive adjustment of the a priori thought to total reality of universal principles. The everywhere-relative velocities and momentums of interactions, of energetic phenomena of universe, are central to the preoccupations and realizations of the comprehensive designer. The concept of relativity involves high frequency of re-established awareness, and progressively integrating consideration of the respective, and also integrated dynamic complexities of the moving and transforming frame of reference and of the integrated dynamic complexities of the observed, as well as of the series of integrated sub-dynamic complexities, in respect to each of the major categories of the relatively moving frames of reference, of the observer and the observed. It also involves constant reference of all the reciprocating sub-sets to the comprehensive totality of non-simultaneous universe, from which naught may be lost.
Behavior | Consideration | Dynamic | Ignorance | Man | Necessity | Phenomena | Reality | Respect | Responsibility | Thought | Respect | Thought |
He who esteems himself highly on account of his knowledge is like a corpse lying on the wayside: the traveler turns his head away in disgust, and walks quickly by.
We give to necessity the praise of virtue.
Freud was a hero. He descended to the Underworld and met there stark terrors. He carried with him his theory as a Medusa's head which turned these terrors to stone.
There are various kinds of faith. There is faith that is only in the heart. But a person must have so much faith that it spreads to all his limbs. Thus the Kabalistic writings mention that when washing one's hands to eat bread, one should raise them towards the head in order to receive holiness. Your faith must extend into your hands in order to believe that by raising them towards your head you receive holiness. Without faith, it is a meaningless gesture, for "All your commandments are faith" (Psalms 119:86).
To pray loudly is not a necessity of devotion; when we pray we must direct our hearts towards heaven.
It is so often on the name of a misdeed that a life goes to pieces, not the nameless and personal action itself, which was perhaps a perfectly definite necessity of that life and would have been absorbed by it without effort.
Direct the six passions to God. The impulse of lust should be turned into the desire to have intercourse with Atman. Feel angry at those who stand in your way to God. Feel greedy for Him. If you must have the feeling of I and mine, then associate it with God. Say, for instance, My Rama, my Krishna. If you must have pride, then feel like Bibhishana, who said, I have touched the feet of Rama with my head; I will not bow this head before anyone else.