Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Robert Hall

Neutrality in things good or evil is both odious and prejudicial; but in matters of an indifferent nature is safe and commendable. Herein taking of parts maketh sides, and breaketh unity. In an unjust cause of separation, he that favoreth both parts may perhaps have least love of either side, but hath most charity in himself.

Cause | Character | Charity | Evil | Good | Love | Nature | Neutrality | Safe | Unity |

Oliver Wendell Holmes, Sr.

Put not your trust in money, but put your money in trust.

Character | Money | Trust |

Aaron Hill

Shun fear, it is the ague of the soul! a passion man created for himself - for sure that cramp of nature could not dwell in the warm realms of glory.

Character | Fear | Glory | Man | Nature | Passion | Soul |

Roy M. Goodman

Good nature is the very air of a good mind; the sign of a large and generous soul, and the peculiar soil in which virtue prospers.

Character | Good nature | Good | Mind | Nature | Soul | Virtue | Virtue |

Thomas Hobbes

Our nature is inseparable from desires, and the very word “desire” (the craving for something not possessed) implies that our present felicity is not complete.

Character | Desire | Nature | Present |

Stephan Jay Gould

The center of human nature is rooted in ten thousand ordinary acts of kindness that define our days.

Character | Human nature | Kindness | Nature |

Aldous Leonard Huxley

The world is a mirror of Infinite Beauty, yet no man sees it. It is a Temple of Majesty, yet no man regards it. It is a region of Light and Peace, did not men disquiet it. It is the Paradise of God.

Beauty | Character | God | Light | Man | Men | Paradise | Peace | World |

Aldous Leonard Huxley

Deliverance is out of time into eternity, and is achieved by obedience and docility to the eternal Nature of Things. We have been given free will, in order that we may will our self-will out of existence and so come to live continuously in a “state of grace.” All our actions must be directed, in the last analysis, to making ourselves passive in relation to the activity and the being of divine Reality. We are, as it were, aeolian harps, endowed with the power either to expose themselves to the wind of the Spirit or to shut themselves away from it.

Character | Docility | Eternal | Eternity | Existence | Free will | Grace | Nature | Obedience | Order | Power | Reality | Self | Spirit | Time | Will |

Aldous Leonard Huxley

Mortifications have their reward in a state of consciousness that corresponds, on a lower level, to spiritual beatitude. The artist - and the philosopher and the man of science are also artists - knows the bliss of aesthetic contemplation, discovery and non-attached possession. The goods of the intellect, the emotions and the imagination are real goods; but they are not the final good, and when we treat them as ends in themselves, we fall into idolatry. Mortification of will, desire and action is not enough; there must also be mortification in the fields of knowing, thinking feeling and fancying.

Action | Aesthetic | Character | Consciousness | Contemplation | Desire | Discovery | Emotions | Ends | Enough | Good | Imagination | Knowing | Man | Reward | Science | Thinking | Will | Discovery |

Horace, full name Quintus Horatius Flaccus NULL

Seize the day! Put no trust in the morrow.

Character | Day | Trust |

Aldous Leonard Huxley

If there is freedom... there is a spiritual Reality, which it is the final end and purpose of consciousness to know; then all life is in the nature of an intelligence test, and the higher the level of awareness and the greater the potentialities of the creature, the more searchingly difficult will be the questions asked.

Awareness | Character | Consciousness | Freedom | Intelligence | Life | Life | Nature | Purpose | Purpose | Reality | Will | Awareness |

David Hume

Where is the reward of virtue? and what recompense has nature provided for such important sacrifices as those of life and fortune, which we must often make to it? O sons of earth! Are ye ignorant of the value of this celestial mistress? And do ye meanly inquire for her portion, when ye observe her genuine beauty?

Beauty | Character | Earth | Fortune | Important | Life | Life | Nature | Recompense | Reward | Virtue | Virtue | Value |

William James

The highest flights of charity, devotion, trust, patience, bravery to which the wings of human nature have spread themselves have been flown for religious ideals.

Bravery | Character | Charity | Devotion | Human nature | Ideals | Nature | Patience | Trust |

Juan Ramón Jimenez, fully Juan Ramón Jiménez Mantecón

A permanent state of transition is man's most noble condition.

Character | Man |

Huang Po, also Huángbò Xīyùn

Your true nature is not lost in moments of delusion, nor is it gained at the moment of enlightenment. It was never born and can never die. It shines through the whole universe, filling emptiness, one with emptiness. It is without time or space, and has no passions, actions, ignorance, or knowledge. In it there are no things, no people, and no Buddhas; it contains not the smallest hairbreadth of anything that exists objectively; it depends on nothing and is attached to nothing. It is all-pervading, radiant beauty: absolute reality, self-existent and uncreated. How then can you doubt that the Buddha has no mouth to speak with and nothing to teach, or that the truth is learned without learning, for who is there to learn? It is a jewel beyond all price.

Absolute | Beauty | Character | Delusion | Doubt | Enlightenment | Ignorance | Knowledge | Learning | Nature | Nothing | People | Price | Reality | Self | Space | Teach | Time | Truth | Universe |

William James

The deepest principle in human nature is the craving to be appreciated.

Character | Human nature | Nature |

Horace, full name Quintus Horatius Flaccus NULL

Who trust in himself will lead and rule the swarm.

Character | Rule | Trust | Will |

Aldous Leonard Huxley

It is in the light of our beliefs about the ultimate nature of reality that we formulate our conceptions of right and wrong; and it is in the light of our conceptions of right and wrong that we frame our conduct.

Character | Conduct | Light | Nature | Reality | Right | Wrong |

Aldous Leonard Huxley

The end cannot justify the means, for the simple and obvious reason that the means employed determine the nature of the ends produced.

Character | Ends | Justify | Means | Nature | Reason |

David Hume

It is universally acknowledged that there is a great uniformity among the actions of men, in all nations and ages, and that human nature remains still the same, in its principles and operations. The same motives always produce the same actions: the same events follow the same causes. Ambition, avarice, self-love, vanity, friendship, generosity, public spirit: these passions, mixed in various degrees, and distributed through society, have been from the beginning of the world, and still are, the source of all the actions and enterprises, which have ever been observed among mankind.

Ambition | Avarice | Beginning | Character | Events | Generosity | Human nature | Love | Mankind | Men | Motives | Nations | Nature | Principles | Public | Self | Self-love | Society | Spirit | Uniformity | World |