Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

William James

The last peculiarity of consciousness to which attention is to be drawn in this first rough description of its stream is that it is always interested more in one part of its object than in another, and welcomes and rejects, or chooses, all the while it thinks.

Belief | Courage | Eternal | Light | Means | Nature | Need | Trust | Wisdom | World |

William James

The most natively interesting object to a man is his own personal self and its fortunes. We accordingly see that the moment a thing becomes connected with the fortunes of the self, it forthwith becomes an interesting thing.

Nature |

William Law

Through the want of a sincere intention of pleasing God in all our actions, we fall into such irregularities of life as, by the ordinary means of grace, we should have power to avoid.

Comfort | Light | Man | Men | Nature | Order | People | Sensibility | World | Afraid |

William Law

Devotion signifies a life given, or devoted to God. He therefore is the devout man, who lives no longer to his own will, or the way and spirit of the world, but to the sole will of God, who considers God in everything, who serves God in everything, who makes all the parts of his common life, parts of piety, by doing everything in the name of God, and under such rules as are conformable to his Glory.

Birth | Death | Envy | Existence | Good | Man | Nature | Peace | Power | Self | Soul | Spirit | Will |

William Law

Men must not content themselves with the lawfulness of their employments, but must consider whether they use them, as they are to use everything, as strangers and pilgrims that are baptized into the resurrection of Jesus Christ, that we are to follow Him in a wise and heavenly course of life, in the mortification of the worldly desires, and in purifying and preparing their souls for the blessed enjoyment of God. For to be vain, or proud, or covetous, or ambitious, in the common course of our business, is as contrary to these holy tempers of Christianity as cheating and dishonesty. If a glutton were to say, in excuse of his gluttony, that he only eats such things as it is lawful to eat, he would make as good an excuse for himself as the greedy, covetous, ambitious tradesman that would say that he only deals in lawful business. For, as a Christian is not only required to be honest, but to be of a Christian spirit, and make his life an exercise of humility, repentance, and heavenly affection, so all tempers that are contrary to these are as contrary to Christianity as cheating is contrary to honesty.

God | Good | Mistake | Nature | People | Practice | Progress | Rest | Self-esteem | Worth | God | Think |

William James

The necessity of faith as an ingredient in our mental attitude is strongly insisted on by the scientific philosophers of the present day; but by a singularly arbitrary caprice they say that it is only legitimate when used in the interests of one particular proposition, — the proposition, namely, that the course of nature is uniform. That nature will follow to-morrow the same laws that she follows to-day is, they all admit, a truth which no man can know; but in the interests of cognition as well as of action we must postulate or assume it.

Cause | Nature | Opinion | Order | Time | Truth | Old |

William James

When happiness is actually in possession, the thought of evil can no more acquire the feeling of reality than the thought of good can gain reality when melancholy rules. To the man actively happy, from whatever cause, evil simply cannot then and there be believed in.

Mind | Nature | Order | Religion | Sacrifice | Surrender | Happiness |

William Law

You may indeed do many works of love and delight in them -- especially at such times as they are not inconvenient to your state or temper or occurrences in life. But the Spirit of Love is not in you till it is the spirit of your life, till you live freely, willingly, and universally according to it.

Evil | God | Good | Love | Nature | Nothing | Reason | Revenge | Sin | Temper | Vengeance | Work | God |

William James

The faith state...is the psychic correlate of a biological growth reducing contending-desires to one direction.

Character | Faith | Human nature | Nature |

William Law

Feasts and business and pleasure and enjoyments seem great things to us, whilst we think of nothing else; but as soon as we add death to them they all sink into an equal littleness.

Nature |

William Law

This useful, charitable, humble employment of yourselves is what I recommend to you with greatest earnestness, as being a substantial part of a wise and pious life.

Birth | God | Hell | Love | Nature | Nothing | Power | Spirit | Will | Wills | Work | God |

William Law

Our hearts deceive us, because we leave them to themselves, are absent from them, taken up in outward rules and forms of living and praying. But this kind of praying, which takes all its thoughts and words only from the state of our hearts, makes it impossible for us to be strangers to ourselves. The strength of every sin, the power of every evil temper, the most secret workings of our hearts, the weakness of any or all our virtues, is with a noonday clearness forced to be seen, as soon as the heart is made our prayer book, and we pray nothing, but according to what we read, and find there.

Distinction | Glory | God | Grace | Haste | Man | Nature | Piety | Religion | Service | Spirit | Will | God | Old |

William Law

No education can be of true advantage to young women but that which trains them up in humble industry, in great plainness of living, in exact modesty of dress.

God | Life | Life | Nature | Necessity | Nothing | Religion | Service | Spirit | Will | God | Child |

William James

The advance of liberalism, so-called, in Christianity, during the past fifty years, may fairly be called a victory of healthy-mindedness within the church over the morbidness with which the old hell-fire theology was more harmoniously related. We have now whole congregations whose preachers, far from magnifying our consciousness of sin, seem devoted rather to making little of it. They ignore, or even deny, eternal punishment, and insist on the dignity rather than on the depravity of man. They look at the continual preoccupation of the old-fashioned Christian with the salvation of his soul as something sickly and reprehensible rather than admirable; and a sanguine and 'muscular' attitude, which to our forefathers would have seemed purely heathen, has become in their eyes an ideal element of Christian character. I am not asking whether or not they are right, I am only pointing out the change.

Action | Man | Nature | Truth | Will |

William James

The new ardor which burns in his breast consumes in its glow the lower noes which formerly beset him, and keeps him immune against infection from the entire groveling portion of his nature. Magnanimities once impossible are now easy; paltry conventionalities and mean incentives once tyrannical hold no sway. The stone wall inside of him has fallen, the hardness in his heart has broken down. The rest of us can, I think, imagine this by recalling our state of feeling in those temporary melting moods into which either the trials of real life, or the theatre, or a novel sometimes throws us. Especially if we weep! For it is then as if our tears broke through an inveterate inner dam, and let all sorts of ancient peccancies and moral stagnancies drain away, leaving us now washed and soft of heart and open to every nobler leading. With most of us the customary hardness quickly returns, but not so with saintly persons. Many saints, even as energetic ones as Teresa and Loyola, have possessed what the church traditionally reveres as a special grace, the so-called gift of tears. In these persons the melting mood seems to have held almost uninterrupted control. And as it is with tears and melting moods, so it is with other exalted affections. Their reign may come by gradual growth or by a crisis; but in either case it may have come to stay.

Action | Faith | Man | Nature | Necessity | Present | Truth | Will |

François de La Rochefoucauld, François VI, Duc de La Rochefoucauld, Prince de Marcillac, Francois A. F. Rochefoucauld-Liancourt

However greatly we distrust the sincerity of those we converse with, yet still we think they tell more truth to us than to anyone else.

Fortune | Nature |

Douglas William Jerrold

It is amazing at how small a price may the wedding ring be placed upon a worthless hand; but, by the beauty of our law, what heaps of gold are indispensable to take it off!

Love | Nature | Necessity |

François de La Rochefoucauld, François VI, Duc de La Rochefoucauld, Prince de Marcillac, Francois A. F. Rochefoucauld-Liancourt

It is a common fault never to be satisfied with our fortune, nor dissatisfied with our understanding.

Art | Nature | Power | Art |