This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
A private man has always the liberty (because thought is free) to believe or not believe in his heart those acts that have been given out for miracles, according as he shall see what benefits can accrue by men's belief, to those that pretend, or countenance them, and thereby conjecture whether they be miracles or lies.
Conscience | Judgment |
But one of the Naturall Lawes deriv'd from this fundamentall one is this,That the right of all men, to all things, ought not to be retain'd, but that some certain rights ought to be transferr'd, or relinquisht: for if every one should retain his right to all things, it must necessarily follow, that some by right might invade; and others, by the same right, might defend themselves against them, (for every man, by naturall necessity, endeavours to defend his Body, and the things which he judgeth necessary towards the protection of his Body) therefore War would follow. He therefore acts against the reason of Peace, (i.e.) against the Law of Nature, whosoever he be, that doth not part with his Right to all things.
Appetite with an opinion of attaining is called hope; the same without such opinion despair.
Conscience | Doctrine | Good | Judgment | Man | Presumption |
By Manners, I mean not here decency of behaviour; as how one man should salute another, or how a man should wash his mouth, or pick his teeth before company, and such other points of the small morals; but those qualities of mankind that concern their living together in peace and unity. To which end we are to consider that the felicity of this life consisteth not in the repose of a mind satisfied. For there is no such finis ultimus [utmost aim] nor summum bonum [greatest good] as is spoken of in the books of the old moral philosophers. Nor can a man any more live whose desires are at an end than he whose senses and imaginations are at a stand.
For between true Science, and erroneous Doctrines, Ignorance is in the middle. Naturall sense and imagination, are not subject to absurdity. Nature it selfe cannot erre: and as men abound in copiousnesses of language; so they become more wise, or more mad than ordinary. Nor is it possible without Letters for any man to become either excellently wise, or (unless his memory be hurt by disease, or ill constitution of organs) excellently foolish. For words are wise men's counters, they do but reckon by them; but they are the money of fools that value them by the authority of an Aristotle, a Cicero, or a Thomas, or any other Doctor whatsoever, if but a man.
For all laws are general judgments, or sentences of the legislator; as also every particular judgment is a law to him whose case is judged.
Conscience | Judgment |
No other depositories of power [but the people themselves] have ever yet been found, which did not end in converting to their own profit the earnings of those committed to their charge.
Of liberty I would say that, in the whole plenitude of its extent, it is unobstructed action according to our will. But rightful liberty is unobstructed action according to our will within limits drawn around us by the equal rights of others. I do not add 'within the limits of the law,' because law is often but the tyrant's will, and always so when it violates the right of an individual.
The first object of human association [is] the full improvement of their condition.
Discernment | Firmness | Judgment | People | Truth |
A traveler must have the back of an ass to bear all, a tongue like the tail of a dog to flatter all, the mouth of a hog to eat what is set before him, the ear of a merchant to hear all and say nothing.
Awareness | Desire | Ego | Experience | Good | Judgment | Order | Pain | Perception | Regard | Self | Suppression | Thought | Time | Wants | Awareness | Thought | Victim |
The denier that ID [intelligent design] is science faces the following dilemma. Either he admits that the intervention of such a designer is possible, or he does not. If he does not, he must explain why that belief is more scientific than the belief that a designer is possible. If on the other hand he believes that a designer is possible, then he can argue that the evidence is overwhelmingly against the actions of such a designer, but he cannot say that someone who offers evidence on the other side is doing something of a fundamentally different kind. All he can say about that person is that he is scientifically mistaken.
It is true that recent developments in physics have led some to believe that it may after all be incapable of providing a conception of what is really there, independent of observation. But I do not wish to argue that since the idea of objective reality has to be abandoned because of quantum theory anyway, we might as well go the whole hog and admit the subjectivity of the mental. Even if, as some physicists think, quantum theory cannot be interpreted in a way that permits the phenomena to be explained without reference to an observer, the ineliminable observer need not be a member of any particular species like the human, to whom things look and feel in highly characteristic ways. This does not therefore require that we let in the full range of subjective experience. The central problem is not whether points of view must be admitted to the account of the physical world. Whatever may be the answer to that question, we shall still be faced with an independent problem about the mind. It is the phenomena of consciousness themselves that pose the clearest challenge to the idea to the idea that physical objectivity gives the general form of reality. In response I want not to abandon the idea of objectivity entirely, but rather to suggest that the physical is not its only possible interpretation.
Attention | Conformity | Correctness | Judgment | Life | Life | Obedience | People | Power | Service |
Thomas Macaulay, fully Lord Thomas Babington Macaulay, 1st Baron Macaulay
Real security... is to be found in its benevolent morality, in its exquisite adaption to the human heart, in the facility with which its scheme accommodates itself to the capacity of every human intellect, in the consolation which it bears to every house of mourning, in the light with which it brightens the great mystery of the grave.
Imagination | Judgment | Life | Life |
There is something in corruption which, like a jaundiced eye, transfers the color of itself to the object it looks upon, and sees everything stained and impure.
When the voices of children are heard on the green, And laughing is heard on the hill, My heart is at rest within my breast, And everything else is still. ‘Then come home, my children, the sun is gone down, And the dews of night arise; Come, come, leave off play, and let us away Till the morning appears in the skies.’ ‘No, no, let us play, for it is yet day, And we cannot go to sleep; Besides, in the sky the little birds fly, And the hills are all cover’d with sheep.’ ‘Well, well, go and play till the light fades away, And then go home to bed.’ The little ones leapèd and shoutèd and laugh’d And all the hills echoèd.
Age | Doubt | Envy | Eternity | God | Gold | Good | Grave | Grief | Heaven | Hell | Innocence | Joy | Judgment | Knowledge | Light | Little | Passion | Philosophy | Public | Revenge | Right | Soul | Teach | Truth | Woe | Woman | Words | World | Worth | God | Child | Old |
All great art contains at its center contemplation, a dynamic contemplation.
My sister and my sister's child, myself and children three, will fill the chaise: so you must ride on horseback after me.
Where penury is felt the thought is chain'd, and sweet colloquial pleasures are but few.