This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Ernest Hemingway, fully Ernest Miller Hemingway
When writing a novel a writer should create living people; people not characters. A character is a caricature. If a writer can make people live there may be no great characters in his book, but it is possible that his book will remain as a whole; as an entity; as a novel. If the people the writer is making talk of old masters; of music; of modern painting; of letters; or of science then they should talk of those subjects in the novel. If they do not talk of these subjects and the writer makes them talk of them he is a faker, and if he talks about them himself to show how much he knows then he is showing off. No matter how good a phrase or a simile he may have if he puts it in where it is not absolutely necessary and irreplaceable he is spoiling his work for egotism. Prose is architecture, not interior decoration, and the Baroque is over. For a writer to put his own intellectual musings, which he might sell for a low price as essays, into the mouths of artificially constructed characters which are more remunerative when issued as people in a novel is good economics, perhaps, but does not make literature. People in a novel, not skillfully constructed characters, must be projected from the writerÂ’s assimilated experience, from his knowledge, from his head, from his heart and from all there is of him. If he ever has luck as well as seriousness and gets them out entire they will have more than one dimension and they will last a long time. A good writer should know as near everything as possible. Naturally he will not. A great enough writer seems to be born with knowledge. But he really is not; he has only been born with the ability to learn in a quicker ratio to the passage of time than other men and without conscious application, and with an intelligence to accept or reject what is already presented as knowledge. There are some things which cannot be learned quickly and time, which is all we have, must be paid heavily for their acquiring. They are the very simplest things and because it takes a manÂ’s life to know them the little new that each man gets from life is very costly and the only heritage he has to leave. Every novel which is truly written contributes to the total of knowledge which is there at the disposal of the next writer who comes, but the next writer must pay, always, a certain nominal percentage in experience to be able to understand and assimilate what is available as his birthright and what he must, in turn, take his departure from. If a writer of prose knows enough about what he is writing about he may omit things that he knows and the reader, if the writer is writing truly enough, will have a feeling of those things as strongly as though the writer had stated them. The dignity of movement of an ice-berg is due to only one-eighth of it being above water. A writer who omits things because he does not know them only makes hollow places in his writing. A writer who appreciates the seriousness of writing so little that he is anxious to make people see he is formally educated, cultured or well-bred is merely a popinjay. And this too remember; a serious writer is not to be confounded with a solemn writer. A serious writer may be a hawk or a buzzard or even a popinjay, but a solemn writer is always a bloody owl.
Change | Day | Good | Knowing | Light | Luck | Story | Luck |
Anytime you have physical discomfort of any kind, whether you call it emotional or physical pain within your body, it ALWAYS means the same thing: "I have a desire that is summoning energy, but I have a belief that is not allowing, so I've created resistance in my body." The solution, every single time, to the releasing of discomfort and pain is the relaxation and the reaching for the feeling of relief.
E. F. Schumacher, fully Ernst Friedrich "Fritz" Schumacher
One of the most fateful errors of our age is the belief that the problem of production has been solved. The illusionÂ…is mainly due to our inability to recognize that the modern industrial system, with all its intellectual sophistication, consumes the very basis on which it has been erected. To use the language of the economist, it lives on irreplaceable capital which it cheerfully treats as income.
Change | Experience | Ideas | Thought | Thought |
Che Guevara, fully Ernesto “Che” Guevara
Many people were killed in the long road to victory.
Che Guevara, fully Ernesto “Che” Guevara
Words that do not match deeds are unimportant.
Change | Ignominy | Inevitable | Order | People | Protest | System |
Che Guevara, fully Ernesto “Che” Guevara
The first duty of a revolutionary is to be educated.
Good | Intention | Journey | Means | Space | Theoretical | Think |
Che Guevara, fully Ernesto “Che” Guevara
The task of educating and feeding youngsters, the task of educating the army, the task of distributing the lands of the former absentee landlords to those who laboured every day upon that same land without receiving its benefits, are accomplishments of social medicine.
Darkness | Individuality | Light | Little | Silence | Space |
Erwin Schrödinger, fully Erwin Rudolf Josef Alexander Schrödinger
In this communication I wish first to show in the simplest case of the hydrogen atom (nonrelativistic and undistorted) that the usual rates for quantization can be replaced by another requirement, in which mention of ‘whole numbers’ no longer occurs. Instead the integers occur in the same natural way as the integers specifying the number of nodes in a vibrating string. The new conception can be generalized, and I believe it touches the deepest meaning of the quantum rules.
Atheism | Experience | God | Good | Nothing | Pain | Price | Reason | Science | Sense | Space | World | God |
Erwin Schrödinger, fully Erwin Rudolf Josef Alexander Schrödinger
Conditions are admittedly such that we can always manage to make doing each concrete individual case without the two different aspects leading to different expectations as to the result of certain experiments. We cannot, however, manage to make do with such old, familiar, and seemingly indispensable terms as "real" or "only possible"; we are never in a position to say what really is or what really happens, but we can only say what will be observed in any concrete individual case. Will we have to be permanently satisfied with this...? On principle, yes. On principle, there is nothing new in the postulate that in the end exact science should aim at nothing more than the description of what can really be observed. The question is only whether from now on we shall have to refrain from tying description to a clear hypothesis about the real nature of the world. There are many who wish to pronounce such abdication even today. But I believe that this means making things a little too easy for oneself.
Knowledge | Life | Life | Purpose | Purpose | Research | Science | Space |
It's hard to feel attracted to someone who has abandoned her sense of autonomy. Maybe he can love her, but it's clearly much harder for him to desire her. There's no tension.
Intelligence | Lust | Need | Order | Space |
Eroticism thrives in the space between the self and the other.
Assuming that his talent can survive the increasing strain, there is one scarcely avoidable danger that lies ahead of the pupil on his road to mastery. Not the danger of wasting himself in idle self-gratification - for the East has no aptitude for this cult of the ego - but rather of getting stuck in his achievement, which is confirmed by his success and magnified by his renown: in other words, of behaving as if the artistic existence were a form of life that bore witness to its own validity. The teacher foresees this danger. Carefully and with the adroitness of a psycho-pomp he seeks to head the pupil off in time and to detach him from himself. This he does by pointing out, casually and as though it were scarcely worth a mention in view of all that the pupil has already learned, that all right doing is accomplished only in a state of true selflessness, in which the doer cannot be present any longer as himself. Only the spirit is present, a kind of awareness which shows no trace of ego-hood and for that reason ranges without limit through all distances and depths, with eyes that hear and with ears that see.
In my eyes, concepts of theology have only as much value as they are able to interpret experience. It seems to me that we have long reached the point where we theologians only talk to ourselves and debate with our own history of concepts.
Change | Faith | God | Love | People | Poetry | Talking | Teach | Writing | God |
Eugene V. Debs, fully Eugene Victor Debs
Wherever capitalism appears, in pursuit of its mission of exploitation, there will Socialism, fertilized by misery, watered by tears, and vitalized by agitation be also found, unfurling its class-struggle banner and proclaiming its mission of emancipation.
Gore Vidal, fully Eugene Luther Gore Vidal
Life will be wonderful when men no longer fear dying. When the last superstitions are thrown out and we meet death with the same equanimity as life. No longer will children's minds be twisted by evil gods whose fantastic origin is in those barbaric tribes who feared death and lightning, who feared life. That's it: life is the villain to to those who preach reward in death, through grace and eternal bliss, or through dark revenge.
Against the dark background of this contemporary civilization of well-being, even the arts tend to mingle, to lose their identity.
Doth someone say that there be gods above? There are not; no, there are not. Let no fool, led by the old false fable, thus deceive you. Look at the facts themselves, yielding my words no undue credence: for I say that kings kill, rob, break oaths, lay cities waste by fraud, and doing thus are happier than those who live calm pious lives day after day. All divinity is built-up from our good and evil luck.