This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
More people praise the Bible than read it, more read it than understand it, and more understand it than follow it.
What can be more foolish than to think that all this rare fabric of heaven and earth could come by chance, when all the skill of art is not able to make an oyster? To see rare effects, and no cause; a motion, without a mover; a circle, without a centre; a time, without an eternity; a second, without a first: these are things so against philosophy and natural reason, that he must be a beast in understanding who can believe in them. The thing formed, says that nothing formed it; and that which is made, is, while that which made it is not! This folly is infinite!
Art | Cause | Chance | Earth | Eternity | Folly | Heaven | Nothing | Philosophy | Reason | Skill | Time | Understanding | Wisdom | Art | Think |
We are here because embedded in our human nature is the secret code for heaven’s self-realization. Heaven is certainly omnipresent, may even be omniscient, but is most likely not omnipotent. It needs our active participation to realize its own truth... Since we help heaven to realize itself through our self-discovery, and self-understanding in day-to-day living, the ultimate meaning of life is found in our ordinary, human existence.
Day | Discovery | Existence | Heaven | Human nature | Life | Life | Meaning | Nature | Self | Self-realization | Truth | Understanding | Wisdom |
You tell us that baptism is absolutely necessary to go to heaven. If there were a man so good that he had never offended God, and if he died without baptism, would he go to hell, never having given any offense to God? If he goes to hell, then God must not love all good people, since He throws one into the fire. You teach us that God existed before the creation of heaven and earth. If He did, where did He live, since there was neither heaven nor earth? You say that the angels were created n the beginning of the world, and that those who disobeyed were cast into hell. How can that be so, since you say the angels sinned before earth’s creation, and hell is in the depths of the earth? You declare that those who go to hell do not come out of it, and yet you relate stories of the damned who have appeared in the world - how is that to be understood. Ah, how I would like to kill devils, since they do so much harm! But if they are made like men and some are even among men, do they still feel the fire of hell? Why is it that they do not repent for having offended God? If they did repent, would not God be merciful to them? If Our Lord has suffered for all sinners, why do not they receive pardon from him? You say that the virgin, mother of Jesus Christ, is not God, and that she has never offended God. You also say that her Son has redeemed all men, and atoned for all; but if she has done nothing wrong, her son could not redeem her nor atone for her.
Angels | Beginning | Earth | God | Good | Harm | Heaven | Hell | Kill | Lord | Love | Man | Men | Mother | Nothing | Offense | Pardon | People | Receive | Teach | Wisdom | World | Wrong | God |
Since all justice is rightness, the justice, which brings praise to the one who preserves it, is in nowise in any except rational beings… This justice is not rightness of knowledge, or rightness of action, but rightness of will.
All our distinctions are accidental; beauty and deformity, though personal qualities, are neither entitled to praise nor censure; yet it is so happens that they color our opinion of those qualities to which mankind have attached responsibility.
Beauty | Censure | Mankind | Opinion | Praise | Qualities | Responsibility | Wisdom | Beauty |
Is Heaven not, after all, the Now and Here, the common things of life are all so dear.
The world is full of paradox. For example, [in Buddhism] though no notion of a creator is entertained, great stress is laid upon the need for faith and piety. By faith is meant not trust in a benevolent diety avid for love, praise and obedience, but conviction that beyond the seeming reality misreported by our senses which is inherently unsatisfactory, lies a mystery which, when intuitively unsatisfactory, lies a mystery which, when intuitively perceived, will give our lives undreamed-of meaning and endow the most insignificant object with holiness and beauty.
Beauty | Example | Faith | Love | Meaning | Mystery | Need | Obedience | Object | Paradox | Piety | Praise | Reality | Trust | Will | World |
If there be any man who is not enlightened by this sublime magnificence of created things, he is blind. If there be any man who is not aroused by the clamor of nature, he is deaf. If there be any one who, seeing all these works of God, does not praise him, he is dumb; if there be any one who, from so many signs, cannot perceive the First Principle, that man is foolish.
The poet is the equable man, not in him but off from him things are grotesque, eccentric, fail of their full returns, nothing out of its place is good, nothing in its place is bad, he bestows on every object or quality its fit proportion, neither more nor less, he is the arbiter of the diverse, he is the key... As he sees the farthest he has the most faith, his thoughts are the hymns of the praise of things, in the dispute on God and eternity he is silent, he sees eternity less like a play with a prologue and denouement, he sees eternity in men and women, he does not see men and women as dreams or dots.
Dispute | Dreams | Eternity | Faith | God | Good | Man | Men | Nothing | Object | Play | Praise | Wisdom | God |
The Kingdom of Heaven cometh not by observation. It comes by the appreciation of the signs of the presence and power of God in our inner experience.
Appreciation | Experience | God | Heaven | Observation | Power | Appreciation | God |