This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Every one is forward to complain of the prejudices that mislead other men and parties, as if he were free, and had none of his own. What now is the cure? No other but this, that every man should let alone others' prejudices and examine his own.
Thomas Malthus, fully Thomas Robert Malthus
Population, when unchecked, increases in a geometrical ratio. Subsistence increases only in an arithmetical ratio. A slight acquaintance with numbers will show the immensity of the first power in comparison to the second. By that law of our nature which makes food necessary to the life of man, the effects of these two unequal powers must be kept equal. This implies a strong and constantly operating check on population from the difficulty of subsistence. This difficulty must fall somewhere and must necessarily be severely felt by a large portion of mankind.
Acquaintance | Character | Difficulty | Law | Life | Life | Man | Mankind | Nature | Power | Will |
Madmen... do not appear to me to have lost the faculty of reasoning, but having joined together some ideas very wrongly, they mistake them for truths; and they err as men do that argue right from wrong principles. For, by the violence of their imaginations, having taken their fancies for realities, they make right deductions from them.
Character | Ideas | Men | Mistake | Principles | Right | Wrong |
Yeruchem Levovitz, aka The Mashgiach
Who is a righteous man and who is an evil man? Many people think a righteous man is one who does not transgress, and the evil person is one who constantly transgresses. But even the very righteous also transgress and even the very wicked perform good deeds. The essential difference between the two is that a righteous person tries to overcome his desires to do wrong and the evil person does not.
Character | Deeds | Evil | Good | Man | People | Wrong | Think |
Our concepts of the empirical world are fundamentally controlled by the character of our perceptual experience and by the introspective access we enjoy to our own minds. Thus our concepts of consciousness are constrained by the specific form of our own consciousness, so that we cannot form concepts for quite alien forms of consciousness possessed by other actual and possible creatures. Similarly, our concepts of the body, including the brain, are constrained by the way we perceive these physical objects; we have, in particular, to conceive of them as spatial entities essentially similar to other physical objects in space... But now these two forms of conceptual closure operate to prevent us from arriving at concepts for the property or relation that intelligibly links consciousness to the brain. For, first, we cannot grasp other forms of consciousness, and so we cannot grasp the theory that explains these other forms: that theory must be general, but we must always be parochial in our conception of consciousness. It is as if we were trying for a general theory of light but only could grasp the visible part of the spectrum. And, second, it is precisely the perceptually controlled conception of the brain that we have which is so hopeless in making consciousness an intelligible result of brain activity. No property we can ascribe to the brain on the basis of how it strikes us perceptually, however inferential the ascription, can be the crucible from which subjective consciousness emerges fully formed. That is why the feeling is so strong in us that there has to be something magical about the mind-brain relation.
Body | Character | Consciousness | Experience | Light | Mind | Property | Space | Wisdom | World |
Man gains freedom only through the use of his highest faculties. Materialism makes him more and more a slave to the forces of the phenomenal world... Our present-day materialism points in this direction - that is, in the direction of the enslavement of man by mechanisation and by its direct results, by state organisations, uniformity, the sacrifice of independent intelligence, the sweeping away of individual differences, local customs, local diversity, and all the infinite branchings of humanity that enrich life... Man is made free by ‘truth’. The truth spoken here is equated with mind. This kind of truth begins with self-knowledge.
Character | Day | Diversity | Freedom | Humanity | Individual | Intelligence | Knowledge | Life | Life | Man | Materialism | Mind | Present | Sacrifice | Self | Self-knowledge | Truth | Uniformity | World |
They that deserve nothing should be content with anything... If we cannot bring our condition to our mind, we must bring our mind to our condition; if a man is not content in the state he is in, he will not be content in the state he would be in.
All experience shows that even smaller technological changes than those now in the cards profoundly transform political and social relationships. Experience also shows that those transformations are not a priori predictable and that most contemporary “first guesses” concerning them are wrong. For all these reasons, one should take neither present difficulties nor presently proposed reforms too seriously... To ask in advance for a complete recipe would be unreasonable. We can specify only the human qualities required: patience, flexibility, intelligence.
Character | Experience | Flexibility | Intelligence | Patience | Present | Qualities | Wrong |
Since my house burned down, I now own a better view of the rising moon.
Baron de Montesquieu, fully Charles-Louis de Secondat, Baron de La Brède et de Montesquieu
We should never create by law what can be accomplished by morality.
The office of the moral law is that of a pedagogue, to protect and educate us in the use of freedom. At the end of this period of instruction, we are enfranchised from every servitude, even from the servitude of law, since Love made us one in spirit with the wisdom that is the source of Law.
Character | Freedom | Law | Love | Moral law | Office | Servitude | Spirit | Wisdom |
Arundell Charles St. John-Mildmay
Every duty brings its peculiar delight, every denial its appropriate compensation, every thought its recompense, every love its elysium, every cross its crown; pay goes with performance as effect with cause. Meanness overreaches itself; vice vitiates whoever indulges it; the wicked wrong their own souls; generosity greatens; virtue exalts; charity transfigures; and holiness is the essence of angelhood. God does not require us to live on credit; he pays us what we earn as we earn it, good or evil, heaven or hell, according to our choice.
Cause | Character | Charity | Choice | Compensation | Credit | Duty | Evil | Generosity | God | Good | Heaven | Hell | Love | Meanness | Recompense | Thought | Virtue | Virtue | Wrong | God | Thought | Vice |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
The most manifest sign of wisdom is a continual cheerfulness; her state is like that of things in the regions above the moon, always clear and serene.
Character | Cheerfulness | Wisdom |
The time-man in us does not know now. He is always preparing something in the future, or busy with what happened in the past... All decisions that belong to the life in time, to success, to business, comfort, are about ‘tomorrow’. All decisions about the right thing to do, about how to act, are about tomorrow. It is only what is done in now that counts, and this is a decision always about oneself and with oneself, even though its effect may touch other people’s lives ‘tomorrow’. Now is spiritual... Spiritual values have nothing to do with time.
Business | Character | Comfort | Decision | Future | Life | Life | Man | Nothing | Past | People | Right | Success | Time | Tomorrow |