This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Unless the distant goals of meaning, greatness, and destiny are addressed, we can't make an intelligent decision about what to do tomorrow morning -- much less set strategy for a company or for a human life. Nothing is more practical than for people to deepen themselves. The more you understand the human condition, the more effective you are as a businessperson. Human depth makes business sense.
Business | Decision | Destiny | Goals | Nothing | People | Tomorrow | Business | Understand |
Petrarch, anglicized from Italian name Francesco Petrarca NULL
I ate in the morning what I would digest in the evening; I swallowed as a boy what I would ruminate upon as an older man. I have thoroughly absorbed these writings, implanting them not only in my memory but in my marrow.
Memory |
Pinchas Shapiro of Koretz, aka Pinchas or Pinchos of Koretz
R’ Pinchas said: “‘The whole earth is full of His glory’ (Isaiah 6:3). His glory [kevodo] should be understood in the sense of ‘His garment,’ i.e., that G-d is enclothed, so to speak, in the corporeal. Hence, the whole earth is full of his glory implies [that G-d fills] all corporeality. Thus ‘G-d’s glory’ refers to His clothing [i.e., ‘just as the body fills a garment, so G-d indwells in the world’]”.
Pierre Abelard, aka Abailard or Abaelard or Habalaarz
O what their joy and their glory must be, Those endless Sabbaths the blessed ones see! crowns for the valiant, for weary ones rest: God shall be all, and in all ever blest. Truly Jerusalem name we that shore, vision of peace that brings hope evermore; wish and fulfillment shall severed be ne'er, nor the thing prayed for come short of the prayer. There, where no trouble distraction can bring, we the sweet anthems of Zion shall sing, while for thy grace, Lord, their voices of praise thy blessed people eternally raise. Now, in the meantime, with hearts raised on high, we for that country must yearn and must sigh, seeking Jerusalem, dear native land, through the long exile on Babylon's strand. Low before him with our praises we fall, of whom, and in whom, and through whom are all; of whom, the Father; and in whom, the Son; through whom, the Spirit, with both ever one.
Fulfillment | Glory | God | Hope | Joy | Peace | People | Praise | Vision | Trouble | God | Blessed |
Pinchas Shapiro of Koretz, aka Pinchas or Pinchos of Koretz
R’ Pinchas said: “‘Hear O Israel, the Lord is our G-d, the Lord is One’ (Deuteronomy 6:4). The term echad [one] in the reading of the Shema, which proclaims the unity of G-d, [requires us to] state that there is nothing in the whole world other than the Holy One, Who fills the whole earth with His glory. The principal intention [of the commandment to recite the Shema] is that we should consider ourselves null and void, and [understand] that there is nothing to us but the soul within us, which is part of G-d above. Hence there is nothing in the whole world except the One G-d. Our principal thought when reciting the word echad should be that the whole earth is full of His glory and there is nothing [in the universe] devoid of Him”.
Earth | Glory | Intention | Lord | Nothing | Reading | Soul | Thought | Unity | World | Thought |
Inayat Khan, aka Hazrat Inayat Khan, fully Pir-O-Murshid Hazrat Inayat Khan
Our soul is blessed with the impression of the glory of God whenever we praise Him.
Plutarch, named Lucius Mestrius Plutarchus after becoming Roman citizen NULL
It is a desirable thing to be well descended, but the glory belongs to our ancestors.
Glory |
It is now time, leaving every object of sense far behind, to contemplate, by a certain ascent, a beauty of a much higher order; a beauty not visible to the corporeal eye, but alone manifest to the brighter eye of the soul, independent of all corporeal aid. However, since, without some previous perception of beauty it is impossible to express by words the beauties of sense, but we must remain in the state of the blind, so neither can we ever speak of the beauty of offices and sciences, and whatever is allied to these, if deprived of their intimate possession. Thus we shall never be able to tell of virtue's brightness, unless by looking inward we perceive the fair countenance of justice and temperance, and are convinced that neither the evening nor morning star are half so beautiful and bright. But it is requisite to perceive objects of this kind by that eye by which the soul beholds such real beauties. Besides it is necessary that whoever perceives this species of beauty, should be seized with much greater delight, and more vehement admiration, than any corporeal beauty can excite; as now embracing beauty real and substantial. Such affections, I say, ought to be excited about true beauty, as admiration and sweet astonishment; desire also and love and a pleasant trepidation. For all souls, as I may say, are affected in this manner about invisible objects, but those the most who have the strongest propensity to their love; as it likewise happens about corporeal beauty; for all equally perceive beautiful corporeal forms, yet all are not equally excited, but lovers in the greatest degree.
Admiration | Beauty | Desire | Justice | Love | Object | Perception | Sense | Soul | Words | Beauty |
That words, indeed, are not otherwise valuable than as subservient to things, must surely be acknowledged by every liberal mind, and will alone be disputed by him who has spent the prime of his life, and consumed the vigour of his understanding, in verbal criticisms and grammatical trifles. And, if this is the case, every lover of truth will only study a language for the purpose of procuring the wisdom it contains; and will doubtless wish to make his native language the vehicle of it to others. For, since all truth is eternal, its nature can never be altered by transposition, though by this means its dress may be varied, and become less elegant and refined. Perhaps even this inconvenience may be remedied by sedulous cultivation; at least, the particular inability of some, ought not to discourage the well-meant endeavours of others. Whoever reads the lives of the ancient Heroes of Philosophy, must be convinced that they studied things more than words, and that Truth alone was the ultimate object of their search; and he who wishes to emulate their glory and participate their wisdom, will study their doctrines more than their language, and value the depth of their understandings far beyond the elegance of their composition. The native charms of Truth will ever be sufficient to allure the truly philosophic mind; and he who has once discovered her retreats will surely endeavour to fix a mark by which they may be detected by others.
Elegance | Glory | Language | Means | Nature | Object | Purpose | Purpose | Study | Truth | Will | Wisdom | Wishes | Value |
Pliny the Elder, full name Casus Plinius Secundus NULL
True glory consists in doing what deserves to be written in writing what deserves to be read and in so living as to make the world happier for our living in it.
Pope John Paul II, born Karol Józef Wojtyła, aka Saint John Paul the Great NULL
It can be said, in fact, that research, by exploring the greatest and the smallest, contributes to the glory of God which is reflected in every part of the universe.
Pope Pius XII, born Eugenio Marìa Giuseppe Giovanni Pacelli NULL
It is undeniable that when a mind enlightened and enriched with modern scientific knowledge weighs this problem calmly, it feels drawn to break through the circle of completely independent or autochthonous matter, whether uncreated or self-created, and to ascend to a creating Spirit. With the same clear and critical look with which it examines and passes judgment on facts, it perceives and recognizes the work of creative omnipotence, whose power, set in motion by the mighty "Fiat" pronounced billions of years ago by the Creating Spirit, spread out over the universe, calling into existence with a gesture of generous love matter bursting with energy. In fact, it would seem that present-day science, with one sweeping step back across millions of centuries, has succeeded in bearing witness to that primordial "Fiat lux" uttered at the moment when, along with matter, there burst forth from nothing a sea of light and radiation, while the particles of chemical elements split and formed into millions of galaxies. It is quite true that the facts established up to the present time are not an absolute proof of creation in time, as are the proofs drawn from metaphysics and Revelation in what concerns simple creation or those founded on Revelation if there be question of creation in time. The pertinent facts of the natural sciences, to which We have referred, are awaiting still further research and confirmation, and the theories founded on them are in need of further development and proof before they can provide a sure foundation for arguments which, of themselves, are outside the proper sphere of the natural sciences. This notwithstanding, it is worthy of note that modern scholars in these fields regard the idea of the creation of the universe as entirely compatible with their scientific conceptions and that they are even led spontaneously to this conclusion by their scientific research. Just a few decades ago, any such "hypothesis" was rejected as entirely irreconcilable with the present state of science. As late as 1911, the celebrated physicist Svante Arhenius declared that "the opinion that something can come from nothing is at variance with the present-day state of science, according to which matter is immutable." In this same vein we find the statement of Plato: "Matter exists. Nothing can come from nothing, hence matter is eternal. We cannot admit the creation of matter."
Absolute | Existence | Judgment | Knowledge | Light | Love | Metaphysics | Mind | Need | Nothing | Opinion | Present | Question | Regard | Research | Revelation | Theories | Time | Universe | Witness | Work |
Barbara Ehrenreich, born Barbara Alexander
Almost everyone smokes as if their pulmonary well-being depended on it — the multinational mélange of gooks; the dishwashers, who are all Czechs here; the servers, who are American natives — creating an atmosphere in which oxygen is only an occasional pollutant. My first morning at Jerry's, when the hypoglycemic shakes set in, I complain to one of my fellow servers that I don't understand how she can go so long without food. 'Well, I don't understand how you can go so long without a cigarette,' she responds in a tone of reproach. Because work is what you do for other; smoking is what you do for yourself. I don't know why the anti-smoking crusaders have never grasped the element of defiant self-nurturance that makes the habit so endearing to its victims — as if, in the American workplace, the only thing people have to call their own is the tumors they are nourishing and the spare moments they devote to feeding them.
Habit | People | Work | Understand |
Propertius, fully Sextus Propertius NULL
I am climbing a difficult road; but the glory gives me strength.
Glory |
Pythagoras, aka Pythagoras of Samos or Pythagoras the Samian NULL
It is requisite to choose the most excellent life; for custom will make it pleasant. Wealth is an infirm anchor, glory is still more infirm; and in a similar manner, the body, dominion, and honour. For all these are imbecile and powerless. What then are powerful anchors. Prudence, magnanimity, fortitude. These no tempest can shake. This is the Law of God, that virtue is the only thing that is strong; and that everything else is a trifle.
Quentin Crisp, born Denis Charles Pratt
The key is never, never work. Nothing is more aging than work. It's not only the strain of getting up in the morning for work, but it's the resentment that settles on your face.
Nothing | Resentment |
THE lessons of fear which the child receives from its parents are intensified by the methods employed at the school in which he receives his education and life-training. We glory in the fact that we have made great strides in the science of education, that we are more practical in the choice of subjects for study, that we have a deeper insight into the soul of the child. And yet, in our method of imparting knowledge and in the relations between teacher and pupil, we can boast of but little progress. We still look upon the child as a more or less unwilling receptacle that must be stuffed with learning. The teacher is still a being to be feared, the school room still a prison house, and learning a punishment. Our system of education is still based on reward and punishment. A high mark is still the encouragement for zeal in study, while the backward student is haunted by the prospect of a low grade. The child, under present methods, prepares his lessons either in order to gain the reward of a high mark, or for fear of the contempt and humiliation that accompanies a low grade. In other words, he works not because of the intrinsic interest of his work but in the hope of reward or in the fear of punishment. The first motive breeds the harmful spirit of competition in the young mind.
Choice | Competition | Contempt | Education | Fear | Glory | Hope | Insight | Knowledge | Learning | Little | Method | Order | Parents | Present | Prison | Reward | Science | Soul | Spirit | System | Work | Zeal | Child | Teacher |