This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
John D. Rockefeller, fully John Davidson Rockefeller I
The way to make money is to buy when blood is running in the streets.
Money |
With the breakdown of money economy the practice of international barter is becoming prevalent.
I don’t think we’ll get rid of schools any time soon, certainly not in my lifetime, but if we’re going to change what’s rapidly becoming a disaster of ignorance, we need to realize that the school institution "schools" very well, though it does not "educate"; that’s inherent in the design of the thing. It’s not the fault of bad teachers or too little money spent. It’s just impossible for education and schooling ever to be the same thing.
Change | Design | Education | Fault | Little | Money | Need | Time | Fault | Think |
J. Paul Getty, fully Jean Paul Getty
People who don’t respect money don’t have any.
Milton Friedman, fully John Milton Friedman
Inflation is always and everywhere a monetary phenomenon in the sense that it is and can be produced only by a more rapid increase in the quantity of money than in output.
When the accumulation of wealth is no longer of high social importance, there will be great changes in the code of morals. We shall be able to rid ourselves of many of the pseudo-moral principles which have hag-ridden us for two hundred years, by which we have exalted some of the most distasteful of human qualities into the position of the highest virtues. We shall be able to afford to dare to assess the money-motive at its true value. The love of money as a possession — as distinguished from the love of money as a means to the enjoyments and realities of life — will be recognised for what it is, a somewhat disgusting morbidity, one of those semi-criminal, semi-pathological propensities which one hands over with a shudder to the specialists in mental disease ... But beware! The time for all this is not yet. For at least another hundred years we must pretend to ourselves and to everyone that fair is foul and foul is fair; for foul is useful and fair is not. Avarice and usury and precaution must be our gods for a little longer still. For only they can lead us out of the tunnel of economic necessity into daylight.
Avarice | Disease | Life | Life | Little | Love of money | Love | Means | Money | Necessity | Position | Principles | Qualities | Time | Wealth | Will |
More money is put into prison construction than into schools. That, in itself, is the description of a nation bent on suicide. I mean, what's more precious to us than our children? We're going to build a lot more prisons if we don't deal with the schools and their inequalities.
When I look upon the tombs of the great, every emotion of envy dies in me; when I read the epitaphs of the beautiful, every inordinate desire goes out; when I meet with the grief of parents upon a tombstone, my heart melts with compassion; when I see the tombs of the parents themselves, I consider the vanity of grieving for those whom we must quickly follow; when I see kings lying by those who deposed them, when I consider rival wits placed side by side, or the men that divided the world with their contests and disputes, I reflect with sorrow and astonishment on the little competitions, factions, and debates of mankind. When I read the several dates of the tombs, of some that died yesterday, and some six hundred years ago, I consider that great Day when we shall all of us be contemporaries, and make our appearance together.
Appearance | Day | Desire | Envy | Grief | Heart | Little | Lying | Men | Parents | Sorrow | World |
Credit creation [is] the monetary complement of innovation. This relation…is at the bottom of all the problems of money and credit.
I think the person who takes a job in order to live - that is to say, for the money - has turned himself into a slave.
What we really want to do is what we are really meant to do. When we do what we are meant to do, money comes to us, doors open for us, we feel useful, and the work we do feels like play to us.
Dōgen, aka Dōgen Kigen, Eihei Dōgen, titled as Dōgen Zenji NULL
All that's visible springs from causes intimate to you. While walking, sitting, lying down, the body itself is complete truth. If someone asks the inner meaning of this: "Inside the treasury of dharma eye a single grain of dust.
Dōgen, aka Dōgen Kigen, Eihei Dōgen, titled as Dōgen Zenji NULL
Set aside all involvements and let the myriad things rest. Zazen is not thinking of good, not thinking of bad. It is not conscious endeavour. It is not introspection. Do not desire to become a buddha; let sitting or lying down drop away. Be moderate in eating and drinking. Be mindful of the passing of time, and engage yourself in zazen as though you are saving your head from fire.
Dōgen, aka Dōgen Kigen, Eihei Dōgen, titled as Dōgen Zenji NULL
Set aside all involvements and let the myriad things rest. Zazen is not thinking of good, not thinking of bad. It is not conscious endeavour. It is not introspection. Do not desire to become a buddha; let sitting or lying down drop away. Be moderate in eating and drinking. Be mindful of the passing of time, and engage yourself in zazen as though you are saving your head from fire.
Krishna, also Kreeshna, Krsna, Lord Krishna NULL
Hypocritical, proud, and arrogant, living in delusion and clinging to their deluded ideas, insatiable in their desires, they pursue unclean ends… Bound on all sides by scheming and anxiety, driven by anger and greed, they amass by any means they can a hoard of money for the satisfaction of their cravings… Self-important, obstinate, swept away by the pride of wealth, they ostentatiously perform sacrifices without any regard for their purpose. Egotistical, violent, arrogant, lustful, angry, envious of everyone, they abuse my presence within their own bodies and in the bodies of others.
Lame Deer, fully John Fire Lame Deer, aka The Old Man, born Tȟáȟča Hušté
Before our white brothers arrived to make us civilized men, we didn't have any kind of prison. Because of this, we had no delinquents. Without a prison, there can be no delinquents. We had no locks nor keys and therefore among us there were no thieves. When someone was so poor that he couldn't afford a horse, a tent or a blanket, he would, in that case, receive it all as a gift. We were too uncivilized to give great importance to private property. We didn't know any kind of money and consequently, the value of a human being was not determined by his wealth. We had no written laws laid down, no lawyers, no politicians, therefore we were not able to cheat and swindle one another. We were really in bad shape before the white men arrived and I don't know how to explain how we were able to manage without these fundamental things that (so they tell us) are so necessary for a civilized society.