Since human beings have a moral conscience, a spiritual self and a physical self, we can choose among various options. And we are responsible for the consequences of our choices. We can put the common interests of humankind above the conflicts of ideological, racial, religious and national groups. We can bring together thought and feeling, politics and moral values, women and men, the underprivileged and the privileged.... The essence of life is to search for happiness. To realize this end, we must become one with the human family, one with the universe... We should live as if we were to die today. We should die as if we live forever.
The premises of politics lie in the conclusions of the ethics.
Protecting something as wide as this planet is still an abstraction for many. Yet I see the day in our own lifetimes that reverence for the natural systems - the oceans, the rain forests, the soil, the grasslands, and all other living beings - will be so strong that no narrow ideology based upon politics or economics will overcome it.
The child's entire life is influenced by his ability to listen. Good listening habits make it possible for him to broaden his knowledge, enjoy music, conversation, storytelling, drama; discriminating listening makes it possible for him to select radio and television programs for enjoyment. Critical listening helps him function intelligently in selection of governmental leaders. It is quite possible that the ability to listen effectively may be one of the most valuable tools he can use in his efforts to bring understanding and peace to the world.
The central event of the twentieth century is the overthrow of matter. In technology, economics, and the politics of nations, wealth in the form of physical resources is steadily declining in value and significance. The powers of mind are everywhere ascendant over the brute force of things.
Thoughts are indestructible, as real as radio and television waves, as powerful as life, and they are never lost. While it is true that thoughts may come unbidden, you can cast out thoughts that are harmful and substitute good thoughts instead.
There is one type of feeling which is above all important to foster in childhood. Children have naturally an abundant faculty for wonder and reverence. There are so many books, so many radio and television hours, so many encyclopedias and, alas, so many teachers whose aim is to import knowledge quickly and easily without any element of that faculty which the Greeks said was the beginning of philosophy – Wonder. It is strange that an age which has discovered so many marvels in the universe should be so conspicuously lacking in the sense of wonder.
The most shocking fact about war is that its victims and its instruments are individual human beings, and that these individual beings are condemned by the monstrous convention of politics to murder or be murdered in quarrels not their own.
Modern man seems to be afraid of silence. We are conditioned by radio and television on which every minute must be filled with talking, or some kind of sound. We are stimulated by the American philosophy of keeping on the move all the time - busy, busy, busy. This tends to make us shallow. A person's life can be deepened tremendously by periods of silence, used in the constructive ways of meditation and prayer. Great personalities have spent much time in the silence of life.
Ours has been called the jet age, the atomic age, the space age. It is also, I submit, the television age. And just as history will decide whether the leaders of today’s world employed the atom to destroy the world or rebuild it for mankind’s benefit, so will history decide whether today’s broadcasters employed their powerful voice to enrich the people or debase them.
There’s something missing in the sanitized life we lead. Something that our leaders in Washington can never supply by simple edict, something that the commercials on television never advertise because nobody’s yet found a way to bottle it or box it or can it. What’s missing is the touch, the warmth, the meaning of life.
It is clear that property in itself owes allegiance to no particular form of government, and is bound by no dynastic or legal ties. Its politics may be summed up in a single word: exploitation, or even anarchy. It is the most formidable enemy and most treacherous ally of any form of power. In short, in its relation to the State it is governed by only one principle, one sentiment, one concern: self-interest, or egoism... That is why all governments, all utopias, and all Churches distrust property... We can conclude that property is the greatest existing revolutionary force, with an unequaled capacity for setting itself against authority.