This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
It's what each of us sows, and how, that gives to us character and prestige. Seeds of kindness, goodwill, and human understanding, planted in fertile soil, spring up into deathless friendships, big deeds of worth, and a memory that will not soon fade out. We are all sowers of seeds - and let us never forget it!
Character | Deeds | Kindness | Memory | Understanding | Will | Worth | Deeds |
There are many seasons in a man’s life - and the more exalted and responsible his position, the more frequently do these seasons recur - when the voice of duty and the dictates of feeling are opposed to each other; and it is only the weak and the wicked who yield that obedience to the selfish impulses of the heart which is due to reason and honor.
Character | Duty | Heart | Honor | Life | Life | Man | Obedience | Position | Reason |
Gentleness in the gait is what simplicity is in the dress. Violent gesture or quick movement inspires involuntary disrespect. One looks for a moment at a cascade; but one sits for hours, lost in thought, and gazing upon the still water of a lake. A deliberate gait, gentle manners, and a gracious tone of voice - all of which may be acquired - give a mediocre man an immense advantage over those vastly superior to him. To be bodily tranquil, to speak little, and to digest without effort are absolutely necessary to grandeur of mind or of presence, or to proper development of genius.
Character | Disrespect | Effort | Genius | Gentleness | Little | Looks | Man | Manners | Mind | Simplicity | Thought |
The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.
Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |
Elizabeth Browning, fully Elizabeth Barrett Browning
I would rather be kicked with a foot than be overcome by a loud voice speaking cruel words.
The voice of the Devil. All Bibles or sacred codes have been the causes of the following errors: 1. That man has two real existing principles; vis; a body and a soul. 2. That energy, called evil, is alone from body, and that reason, called good, is alone from the soul. 3. That God will torment man in eternity for the following energies. But the following contraries to these are true: 1. Man has no body distinct from his soul; for that called body is a portion of soul discerned by the five senses, the chief inlets of the soul in this age. 2. Energy is the only life, and is from the body; and reason is bound or outward circumference of energy. 3. Energy is eternal delight.
Age | Body | Character | Devil | Energy | Eternal | Eternity | Evil | God | Good | Life | Life | Man | Principles | Reason | Sacred | Soul | Will | Following | God |
Benevolence is not in word and in tongue, but in deed and in truth. It is a business with men as they are, and with human life as drawn by the rough hand of experience. It is a duty which you must perform at the call of principle; though there be no voice of eloquence to give splendor to your exertions, and no music of poetry to lead your willing footsteps through the bowers of enchantment. It is not the impulse of high and ecstatic emotion. It is an exertion of principle. :You must go to the poor man’s cottage, though no verdure flourish around it, the gentleness of its murmurs. If you look for the romantic simplicity of fiction you will be disappointed; but it is your duty to persevere in spite of every discouragement. Benevolence is not merely a feeling but a principle; not a dream of rapture for the fancy to indulge in, but a business for the hand to execute.
Benevolence | Business | Character | Duty | Experience | Gentleness | Impulse | Life | Life | Man | Men | Music | Poetry | Simplicity | Truth | Will | Business |
In the wildest anarchy of man’s insurgent appetites and sins there is still a reclaiming voice, a voice which, even when in practice disregarded, it is impossible not to own; and to which, at the very moment that we refuse our obedience, we find that we cannot refuse the homage of what ourselves do feel and acknowledge to be the best, the highest principles of our nature.
Anarchy | Character | Man | Nature | Obedience | Practice | Principles |
Humility is not a weak and timid quality; it must be carefully distinguished from a groveling spirit. There is such a thing as an honest pride and self-respect. Though we may be servants of all, we should be servile to none.
Charles Alexander Eastman, first named Ohiyesa
The first American mingled with her pride a singular humility. Spiritual arrogance was foreign to his nature and teaching. He never claimed that his power of articulate speech was proof of superiority over “dumb creation”; on the other hand, speech to him is a perilous gift. He believes profoundly in silence - the sign of perfect equilibrium. silence is the absolute poise or balance of body, mind and spirit. The an who preserves his selfhood ever calm and unshaken by the storms of existence - not a leaf, as it were, astir on the tree, not a ripple upon the surface of the shining pool - his, in the mind of the unlettered sage, is the ideal attitude and conduct of life.
Absolute | Arrogance | Balance | Body | Character | Conduct | Existence | Humility | Life | Life | Mind | Nature | Power | Pride | Silence | Speech | Spirit | Superiority |
To make a man happy, fill his hands with work, his heart with affection, his mind with purpose, his memory with useful knowledge, his future with hope, and his stomach with food. The devil never enters a man except one of these rooms be vacant.
Character | Devil | Future | Happy | Heart | Hope | Knowledge | Man | Memory | Mind | Purpose | Purpose | Work |