This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Karl Mannheim, alternatively Mannheim Károly
A modern theory of knowledge which takes account of the relational as distinct from the merely relative character of all historical knowledge must start with the assumption that there are spheres of thought in which it is impossible to conceive of absolute truth existing independently of the values and position of the subject and unrelated to the social context.
Absolute | Character | Knowledge | Position | Thought | Truth | Thought |
No independent African State today by itself has a chance to follow an INDEPENDENT course of economic development, and many of us who have tried to do this have been almost ruined or have had to return to the fold of the former colonial rulers. This position will not change unless we have unified POLICY working at the CONTINENTAL LEVEL. The first step towards our cohesive economy would be a unified monetary zone, with, initially, an agreed common parity for our currencies...When we find that the arrangement of a fixed common parity is working successfully, there would seem to be NO reason for not instituting one common currency and a single bank of issue.
Leo Tolstoy, aka Count Lev Nikolayevich Tolstoy or Tolstoi
One man does not assert the truth which he knows, because he feels himself bound to the people with whom he is engaged; another, because the truth might deprive him of the profitable position by which he maintains his family; a third, because he desires to attain reputation and authority, and then use them in the service of mankind; a fourth, because he does not wish to destroy old sacred traditions; a fifth, because he has no desire to offend people; a sixth, because the expression of the truth would arouse persecution, and disturb the excellent social activity to which he has devoted himself. One serves as emperor, king, minister, government functionary, or soldier, and assures himself and others that the deviation from truth indispensable to his condition is redeemed by the good he does. Another, who fulfills the duties of a spiritual pastor, does not in the depths of his soul believe all he teaches, but permits the deviation from truth in view of the good he does. A third instructs men by means of literature, and notwithstanding the silence he must observe with regard to the whole truth, in order not to stir up the government and society against himself, has no doubt as to the good he does. A fourth struggles resolutely with the existing order as revolutionist or anarchist, and is quite assured that the aims he pursues are so beneficial that the neglect of the truth, or even of the falsehood, by silence, indispensable to the success of his activity, does not destroy the utility of his work. In order that the conditions of a life contrary to the consciousness of humanity should change and be replaced by one which is in accord with it, the outworn public opinion must be superseded by a new and living one. And in order that the old outworn opinion should yield its place to the new living one, all who are conscious of the new requirements of existence should openly express them. And yet all those who are conscious of these new requirements, one in the name of one thing, and one in the name of another, not only pass them over in silence, but both by word and deed attest their exact opposites.
Aims | Change | Consciousness | Desire | Destroy | Deviation | Doubt | Existence | Good | Government | Humanity | Indispensable | Life | Life | Man | Means | Men | Neglect | Opinion | Order | People | Position | Public | Regard | Reputation | Sacred | Service | Silence | Society | Soul | Success | Truth | Society | Government | Old |
Lord Chesterfield, Philip Dormer Stanhope, 4th Earl of Chesterfield
Sex: the pleasure is momentary, the position ridiculous, and the expense damnable.
Many social justice or social activist movements have been rooted in a position. A position is usually against something. Any position will call up its opposition. If I say up, it generates down. If I say right, it really creates left. If I say good, it creates bad. So a position creates its opposition. A stand is something quite distinct from that.
M. Stanton Evans, fully Medford Stanton Evans
Evans’ Law: “Whenever ‘one of our people’ reaches a position of power where he can do us some good, he ceases to be ‘one of our people.’”
There isn't anything either right or wrong when dealing with co-ordination. There are degrees of movement. Life is really moving from one position to another. We never stop and say, "This is right--this is my posture, this is the way I ought to be". If we do that, we're stiff trying to hold that posture. It isn't natural for our bodies to be held in positions.
Many people fear nothing more terribly than to take a position which stands out sharply and clearly from the prevailing opinion. The tendency of most is to adopt a view that is so ambiguous that it will include everything and so popular that it will include everybody. Not a few men who cherish lofty and noble ideals hide them under a bushel for fear of being called different.
Courage is an inner resolution to go forward despite obstacles; Cowardice is submissive surrender to circumstances. Courage breeds creativity; Cowardice represses fear and is mastered by it. Cowardice asks the question, is it safe? Expediency ask the question, is it politic? Vanity asks the question, is it popular? But conscience ask the question, is it right? And there comes a time when we must take a position that is neither safe, nor politic, nor popular, but one must take it because it is right.
Conscience | Cowardice | Fear | Position | Resolution | Surrender | Time |
Max Planck, fully Max Karl Ernst Ludwig Planck
We are in a position similar to that of a mountaineer who is wandering over uncharted spaces, and never knows whether behind the peak which he sees in front of him and which he tries to scale there may not be another peak still beyond and higher up.
Position |
Max Planck, fully Max Karl Ernst Ludwig Planck
We must, however, not deceive ourselves – this naive belief does not exist nowadays even among common people, and it cannot be revived by backwards oriented (rückwärts gerichtete) considerations and measures. Since to believe means to consider something true (fürwahrhalten), and the growing knowledge of the nature, proceeding forwards incessantly along incontestably reliable path, had led to the result that for a man educated at least slightly in natural sciences it is entirely (schlechterdings) impossible to consider as reliable many reports about extraordinary events contradicting natural laws, about miracles (Naturwunder) which used to be generally accepted as essential support and confirmation (Bekräftigung) of religious teachings and which people considered formerly as facts without critical examination (Bedenken). The one who takes his religion really seriously and cannot tolerate that it gets into contradiction with his knowledge (Wissen), is facing the question of conscience whether he can still honestly consider himself to be a member of religious community which in its confession (Bekenntnis) contains belief in miracles. For a certain period of time many a believer could find a kind of reconciliation in an effort to take the middle way and to restrict his belief to acceptance (Anerkennung) of few miracles, considered to be extremely important. However, such a position is not tenable for a long time. The belief in miracles must retreat step by step before relentlessly and reliably progressing science and we cannot doubt that sooner or later it must vanish completely (zu Ende gehen muss).
Acceptance | Belief | Conscience | Contradiction | Doubt | Effort | Events | Knowledge | Man | Means | Miracles | People | Position | Question | Reconciliation | Religion | Science | Time |
Meher Baba, born Merwan Sheriar Irani
Any such negation of life would make man inhuman. Divinity is not devoid of humanity. Spirituality must make man more human. It is a positive attitude of releasing all that is good, noble, and beautiful in man. It also contributes to all that is gracious and lovely in the environment. Spirituality does not require the external renunciation of worldly activities or the avoiding of duties and responsibilities. It only requires that, while performing the worldly activities or discharging the responsibilities arising from the specific place and position of the individual, the inner spirit should remain free from the burden of desires.
Divinity | Life | Life | Man | Position | Spirit | Spirituality |
Meher Baba, born Merwan Sheriar Irani
Spirituality must make man more human. It is a positive attitude of releasing all that is good and noble and beautiful in man. It also contributes to all that is gracious and lovely in the environment. It does not require the external renunciation of worldly activities or the avoiding of duties and responsibilities. It only requires that, while performing the worldly activities or discharging the responsibilities arising from the specific place and position of the individual, the inner spirit should remain free from the burden of desires.
The difference between a saint and a hypocrite is that one lies for his religion, the other by it.
Milton Friedman, fully John Milton Friedman
I had a debate…with that great saint of the U.S. consumer, Ralph Nader. I posed the question of state laws requiring people who ride motorcycles to wear helmets.…That law is the best litmus paper to distinguish true believers in individualism…because the person riding the motorcycle is risking only his own life. He may be a fool to drive that motorcycle without a helmet, but part of freedom…is the freedom to be a fool.
Distinguish | Freedom | Law | People | Question |
Mahatma Gandhi, fully Mohandas Karamchand Gandhi, aka Bapu
There is no limit to the measure of sacrifice that one may make in order to realize oneness with all life, but certainly that ideal will set a limit to your wants. That is the antithesis of the position of modern civilization which says, "Increase your wants."
Antithesis | Civilization | Oneness | Order | Position | Sacrifice | Will |
Mahatma Gandhi, fully Mohandas Karamchand Gandhi, aka Bapu
Had we adopted non-violence as the weapon of the strong, because we realised that it was more effective than any other weapon, in fact the mightiest force in the world, we would have made use of its full potency and not have discarded it as soon as the fight against the British was over or we were in a position to wield conventional weapons. But as I have already said, we adopted it out of our helplessness. If we had the atom bomb, we would have used it against the British.
Mohamed Iqbal or Sir Muhammad Iqbal, aka Allama Iqbal
Thus, in the evaluation of religion, philosophy must recognize the central position of religion and has no other alternative but to admit it as something focal in the process of reflective synthesis. Nor is there any reason to suppose that thought and intuition are essentially opposed to each other. They spring up from the same root and complement each other.
Intuition | Philosophy | Position | Reason | Religion | Thought | Thought |