This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The happiness of the human race in this world does not consist in our being devoid of passions, but in our learning to command them.
Human race | Learning | Race | World | Happiness |
Friendship may indeed come to exist without sensuous liking or comradeship to pave the way; but unless intellectual sympathy and moral appreciation are powerful enough to react on natural instinct and to produce in the end the personal affection which at first was wanting, friendship does not arise.
Appreciation | Enough | Instinct | Sympathy | Friendship | Appreciation |
Henry Kissinger, fully Henry Alfred Kissinger
One of the paradoxical lessons of the nuclear age is that at the moment when we are acquiring an unparalleled command over nature, we are forced to realize as never before that the problems of survival will have to be solved above all in the minds of men. In this task the fate of the mammoth and the dinosaur may serve as a warning that brute strength does not always supply the mechanism in the struggle for survival.
Age | Fate | Men | Nature | Problems | Strength | Struggle | Survival | Warning | Will | Fate |
Laughter is an affection arising from the sudden transformation of a strained expectation into nothing.
Expectation | Laughter | Nothing | Expectation |
Virtue... in so far as it is based on internal freedom, contains a positive command for man, namely, that he should bring all his powers and inclinations under his rule (that of reason); and this is a positive precept of command over himself which is additional to the prohibition, namely, that he should not allow himself to be governed by his feelings and inclinations (the duty of apathy); since, unless reason takes the reins of government into its own hands, the feelings and inclinations play the master over the man.
Apathy | Duty | Feelings | Freedom | Government | Man | Play | Precept | Reason | Rule | Virtue | Virtue | Government |
What action would promote happiness of a rational being is completely insoluble, and consequently no imperative respect it is possible which should, in the strict sense, command to do what makes happy; because happiness is not an ideal of reason but of imagination, resting solely on empirical grounds, and it is vain to expect that these should define an action by which one could attain the totality of a series of consequences which is really endless.
Action | Consequences | Happy | Imagination | Reason | Respect | Sense | Respect | Happiness |
Public education is a great instrument of social change... Education is a social proceeds, perhaps the most important process in determining the future of our country; it should command a far larger portion of our national income than it does today.
John Kenneth Galbraith, aka "Ken"
The culture of organization runs strongly to the shifting of problems to others – to an escape from personal mental effort and responsibility. This, in turns, becomes the larger public attitude. It is for others to do the worrying, take the action. In the world of the great organization, problems are not solved but passed on. And there is a further effect. The delegation process just cited adds ineluctably to the layers of command and to the prestige associated with command. That prestige is regularly measured by the number of individual subordinates.
Action | Culture | Effort | Individual | Organization | Problems | Public | Responsibility | World |
The true virtue of human beings is fitness to live together as equals; claiming nothing for themselves but what they as freely concede to everyone else; regarding command of any kind as an exceptional necessity, and in all cases a temporary one.
The intelligence of affection is carried on by the eye only; good-breeding has made the tongue falsify the heart, and act a part of continued restraint, while nature has preserved the eyes to herself, that she may not be disguised or misrepresented.
Good | Heart | Intelligence | Nature | Restraint |
Lord Chesterfield, Philip Dormer Stanhope, 4th Earl of Chesterfield
If you wish particularly to gain the good graces and affection of certain people, men or women, try to discover their most striking merit, if they have one, and their dominant weakness, for every one has his own, then do justice to the one and a little more than justice to the other.
My parents never bound us to any church but taught us that the love of goodness was the love of God, the cheerful doing of duty made life happy, and that the love of one’s neighbor in its widest sense was the best help for oneself. Their lives showed us how lovely this simple faith was, how much honor, gratitude and affection it brought them, and what a sweet memory they left behind.
Church | Duty | Faith | God | Gratitude | Happy | Honor | Life | Life | Love | Memory | Parents | Sense |
Lord Chesterfield, Philip Dormer Stanhope, 4th Earl of Chesterfield
An absolute command of your temper, so as not to be provoked to passion, upon any account; patience, to hear frivolous, impertinent, and unreasonable applications; with address enough to refuse, without offending, or, by your manner of granting, to double the obligation; dexterity enough to conceal a truth without telling a lie; sagacity enough to read other people’s countenances; and serenity enough not to let them discover anything by your; a seeming frankness with a real reserve. There are the rudiments of a politician.
Absolute | Enough | Frankness | Obligation | Passion | Patience | People | Reserve | Sagacity | Serenity | Temper | Truth |
True happiness must arise from well-regulated affections, and an affection includes a duty.