This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.
Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |
In every community there is a class of people profoundly dangerous to the rest. I don't mean the criminals. For them we have punitive sanctions. I mean the leaders. Invariably the most dangerous people seek the power. While in the parlors of indignation the right-thinking citizen brings his heart to a boil. In here, the human bosom -- mine, yours, everybody's -- there isn't just one soul. There's a lot of souls. But there are two main ones, the real soul and a pretender soul. Now! Every man realizes that he has to love something or somebody. He feels that he must go outward. 'If thou canst not love, what art thou?' Are you with me?
Art | Character | Heart | Indignation | Love | Man | People | Power | Rest | Soul | Art |
Edward Hyde, 1st Earl of Clarendon, aka Lord Clarendon
Envy is a week that grows in all soils and climates, and is no less luxuriant in the country than in the court; is not confined to any rank of men or extent of fortune, but rages in the breasts of all degrees.
There are two fools in this world. One is the millionaire who thinks that by hoarding money he can somehow accumulate real power, and the other is the penniless reformer who thinks that if only he can take the money from one class and give it to another, all the world’s ills will be cured.
Juvenal, fully Decimus Junius Juvenalis NULL
"Every fault of the mind becomes more conspicuous and more guilty in proportion to the rank of the offender" - Persons in high station are not only answerable for their own conduct, but for the example they may hold out to others. This, joined to their advantages of education, aggravates their vices and loads them with a greater share of responsibility.
Character | Conduct | Education | Example | Fault | Mind | Rank | Responsibility | Fault | Guilty |
Baron de Montesquieu, fully Charles-Louis de Secondat, Baron de La Brède et de Montesquieu
Through a fatality inseparable from human nature, moderation in great men is very rare: and as it is always much easier to push on force in the direction in which it moves than to stop its movement, so in the superior class of the people, it is less difficult, perhaps, to find men extremely virtuous, than extremely prudent.
Character | Force | Human nature | Men | Moderation | Nature | People | Moderation |
The crown and glory of life is character. It is the noblest possession of a man, constituting a rank in itself, and estate in the general good will; dignifying every station, and exacting every position in society. It exercises a greater power than wealth and secures all the honor without the jealousies of fame. It carries with it an influence which always tells; for it is the result of proved honor, rectitude and consistency - qualities which, perhaps more than any others, command the general confidence and respect of mankind.
Character | Confidence | Consistency | Fame | Glory | Good | Honor | Influence | Life | Life | Man | Mankind | Position | Power | Qualities | Rank | Respect | Society | Wealth | Will | Respect |
Surely the shortest commencement address in history - and for me one of the most memorable - was that of Dr. Harold E. Hyde, President of New Hampshire's Plymouth State College. He reduced his message to the graduating class to these three ideals: 'Know yourself - Socrates. Control yourself - Cicero; Give yourself - Christ'
François Arago, fully François Jean Dominique Arago
A time will come when the science of destruction shall bend before the arts of peace; when the genius which multiplies our powers, which creates new products, which diffuses comfort and happiness among the great mass of the people, shall occupy in the general estimation of mankind that rank which reason and common sense now assign to it.
Comfort | Common Sense | Estimation | Genius | Mankind | Peace | People | Rank | Reason | Science | Sense | Time | Will | Wisdom | Happiness |
Congress is a very unrepresentative institution. Not only from an economic class point of view, but from every point of view - sex, race, age, vocation... These men in Congress don’t represent a homogeneous point of view. They represent their own point of view - by reason of their sex, background and class.
There is no man in any rank who is always at liberty to act as he would incline. In some quarter or other he is limited by circumstances.
Circumstances | Liberty | Man | Rank | Wisdom |
A rank soil, nay, a dunghill, will produce beautiful flowers.
Any class is all right if it will only let others be so.
François-René de Chateaubriand, fully François-René, vicomte de Chateaubriand
Atheism can benefit no class of people; neither the unfortunate, whom it bereaves of hope, nor the prosperous, whose joys it renders insipid, nor the soldier, of whom it makes a coward, nor the woman whose beauty and sensibility it mars, nor the mother, who has a son to lose, nor the rulers of men, who have no surer pledge of the fidelity of their subjects than religion.
Atheism | Beauty | Fidelity | Hope | Men | Mother | People | Religion | Sensibility | Wisdom | Woman | Beauty |
It is one of the ironic and yet pathetic aspects of our competitive life that with each step up the ladder of success, the regimentation of the individual and his family becomes more intense and coercive. The goal of competitive striving is to be allowed to submit to these extractions and find fulfillment only in doing as faithfully as possible what others in one's competitive class are doing
Family | Fulfillment | Individual | Life | Life | Success | Wisdom |