This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Conceit is just as natural a thing to human minds as a centre is to a circle. But little-minded people’s thoughts move in such small circles that five minute’s’ conversation gives you an arc long enough to determine their whole curve. An arc in the movement of a large intellect does not differ sensibly from a straight line.
Character | Conversation | Enough | Little | People | Intellect |
Corrupt as men are, they are yet so much the creatures of reflection, and so strongly addicted to sentiments of right and wrong, that their attachment to a public cause can rarely be secured, or their animosity be kept alive, unless their understandings are engaged by some appearance of truth and rectitude.
Appearance | Cause | Character | Men | Public | Reflection | Right | Truth | Wrong |
Julius Charles Hare (1795-1855) and his brother Augustus William Hare
The business of philosophy is to circumnavigate human nature.
Business | Character | Human nature | Nature | Philosophy | Business |
John Hay, fully John Milton Hay
They [trees] hang on from a past no theory can recover. They will survive us. The air makes their music. Otherwise, they live in savage silence, though mites and nematodes and spiders teem at their roots, and though the energy with which they feed on the sun and are able to draw water sometimes hundred of feet up their trunks and into their twigs and branches calls for a deafening volume of sound.
Character | Energy | Music | Past | Silence | Sound | Will |
The center of human nature is rooted in ten thousand ordinary acts of kindness that define our days.
Character | Human nature | Kindness | Nature |
The men of the past had convictions, while we moderns have only opinions.
Character | Convictions | Men | Past |
The greatest discovery of my generation is that human beings can alter their lives by altering their attitudes.
The only difference betwixt the natural vices and justice lies in this, that the good, which results from the former, arises from every single act, and is the object of some natural passion: whereas a single act of justice, consider’d in itself, may often be contrary to the public good; and ‘tis only the concurrence of mankind, in a general scheme or system of action, which is advantageous.
Action | Character | Good | Justice | Mankind | Object | Passion | Public | System |
The human species... capacity for good is infinite, since they can, they desire, make room within themselves for divine Reality. But at the same time their capacity for evil is, not indeed infinite (since evil is always ultimately self-destructive and therefore temporary), but uniquely great. Hell is total separation from God, and the devil is the will to that separation... To be diabolic on the grand scale, one must, like Milton’s Satan, exhibit in a high degree all the moral virtues, except only charity and wisdom.
Capacity | Character | Charity | Desire | Devil | Evil | God | Good | Hell | Reality | Satan | Self | Time | Will | Wisdom |
Custom is the great guide of human life. It is that principle alone which renders our experience useful to us, and makes us expect, for the future, a similar train of events with those which have appeared I the past. Without the influence of custom, we should be entirely ignorant of every matter of fact beyond what is immediately present to the memory and senses. We should never know how to adjust means to ends, or to employ our natural powers in the production of any effect. There would be an end at once of all action, as well as of the chief part of speculation.
Action | Character | Custom | Ends | Events | Experience | Future | Influence | Life | Life | Means | Memory | Past | Present | Speculation |
The deepest principle in human nature is the craving to be appreciated.
Character | Human nature | Nature |
There is no more miserable human being than one in whom nothing is habitual but indecision.
Character | Indecision | Nothing |