Great Throughts Treasury

A database of quotes

Related Quotes

Aśvaghoṣa NULL

The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.

Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |

Saul Bellow

In every community there is a class of people profoundly dangerous to the rest. I don't mean the criminals. For them we have punitive sanctions. I mean the leaders. Invariably the most dangerous people seek the power. While in the parlors of indignation the right-thinking citizen brings his heart to a boil. In here, the human bosom -- mine, yours, everybody's -- there isn't just one soul. There's a lot of souls. But there are two main ones, the real soul and a pretender soul. Now! Every man realizes that he has to love something or somebody. He feels that he must go outward. 'If thou canst not love, what art thou?' Are you with me?

Art | Character | Heart | Indignation | Love | Man | People | Power | Rest | Soul | Art |

Bias NULL

It is better to decide between our enemies than our friends; for one of our friends will most likely become our enemy; but on the other hand, one of your enemies will probably become your friend.

Better | Character | Enemy | Friend | Will | Friends |

Boethius, fully Anicius Manlius Severinus Boethius NULL

The trouble of the many and various aims of mortal men bring them much care, and herein they go forward by different paths but strive to reach one end, which is happiness. And that good is that, to which if any man attain, he can desire nothing further... Happiness is a state which is made perfect by the union of all good things. This end all men seek to reach, as I said, though by different paths. For there is implanted by nature in the minds of men a desire for the true good; but error leads them astray towards false goods by wrong paths.

Aims | Care | Character | Desire | Error | Good | Man | Men | Mortal | Nature | Nothing | Wrong | Trouble | Happiness |

Richard Cecil

Hypocrisy is folly. It is much easier, safer, and pleasanter to be the thing which a man aims to appear, than to keep up the appearance of what he is not.

Aims | Appearance | Character | Folly | Hypocrisy | Man |

Albert Einstein

Well-being and happiness never appeared to me as an absolute aim. I am even inclined to compare such moral aims to the ambitions of a pig.

Absolute | Aims | Character | Happiness |

Tyron Edwards

High aims form high characters, and great objects bring out great minds.

Aims | Character |

Henry Ford

We now know that anything which is economically right is also morally right; there can be no conflict between good economics and good morals.

Character | Economics | Good | Right | Wisdom |

Henry Ford

There are two fools in this world. One is the millionaire who thinks that by hoarding money he can somehow accumulate real power, and the other is the penniless reformer who thinks that if only he can take the money from one class and give it to another, all the world’s ills will be cured.

Character | Money | Power | Will | World |

Sigmund Freud, born Sigismund Schlomo Freud

The dream, which fulfills its wishes by following the short regressive path, has thereby simply preserved for us a specimen of the primary method of operation of the psychic apparatus, which has been abandoned as inappropriate. What once prevailed in the waking state, when our psychic life was still young and inefficient, seems to have been banished into our nocturnal life; just as we still find in the nursery those discarded primitive weapons of adult humanity, the bow and arrow.

Character | Humanity | Life | Life | Method | Weapons | Wishes | Following |

Henry Ford

There are two ways of making money - one at the expense of others, the other by service to others. The first method does not “make” money, does not create anything; it only “gets” money - and does not always succeed at that.

Character | Method | Money | Service |

French Student Revolt Graffiti NULL

The Revolution must take place in men before it can be manifest in things.

Character | Men | Revolution |

Ellen Goodman

The adult world is... built on the shifting grounds of friendship and competition. The double message of this society and economy are to get along and get ahead. We want our children to fit in and to stand out. We rarely address the conflict between these goals.

Character | Children | Competition | Goals | Society | World | Friendship | Society |

Ellen Goodman

For most Americans the sexual revolution was not a vast national orgy of swingers. There was never widespread approval of adultery or promiscuity. The revolution - evolution is a better word - appeared rather as a massive questioning of the double standard and the sexual constraints we grew up with.

Adultery | Better | Character | Evolution | Promiscuity | Revolution | Approval |

Magnus Hirschfeld

Love is a conflict between reflexes and reflections.

Character | Love | Wisdom |